营气始手太阴而出于中焦,卫气始足太阳而出于下焦。营奉胃中水谷之精气以行于经隧
,卫举胃中水谷之悍气以行于肌表。黄 中央黄,次层白,外皮褐,北产体虚松而有孔,味
甘微温,叶则状似羊齿,明系由胃达肺,向外而不中守。有外皮以格之,却又不泄出。独茎
直上,根长二三尺,故能由极下以至极上。凡其所历皆营卫与足太阳手太阴经行之境,论其
致用,则未易一二明也。
刘潜江疏黄 ,以治阳不足而阴亦不利之病,不治阳有余而阴不足之病,与阳不得正其
治于上,阴即不能顺其化于下四语,最为扼要。其解内经阳者卫外而为固,阴者藏精而起亟
,虽稍落宽廓而理固如是。乃邹氏以阳不胜阴,则五脏气争,九窍不通,与卫外起亟,强为
牵合。不知卫生总微论,以黄 一味治小便不利,乃提阳于上而阴自利于下也。即经所谓起
亟,刘氏所谓顺其化于下也。五脏气争之九窍不通,则是阴之争而非阴之不利,与此盖毫厘
之差耳。
黄 与牛膝,皆根长二三尺,别录皆言利阴气。惟牛膝一茎直下而味苦酸平,黄 一茎
直上而味甘微温。故牛膝利阴气,是下利其阴气。黄 利阴气,是从阴中曳阳而上而阴以利
。牛膝有降无升,黄 有升无降,皆屡验不爽。刘氏谓黄 先自下而上,又自上而下。邹氏
谓黄 能升而降,能降而升。此盖黄 疏营卫之后,营卫则然,黄 无此狡狯也。
凡药之用宏而不专主于一者,辨之不精,即致贻误。如黄 补表而不实表,不实表故不
能止汗。如人参之属,疏表而不解表,不解表故不能发汗。如麻黄之属,其亦能止汗、发汗
者,则借黄 疏通营卫、调和阴阳之力也。金匮方黄 无不生用,后世多以蜜炙。然遇中虚
之证
缪仲醇谓黄 功能实表,有表邪者勿用。岂知黄 惟不实表,故表邪亦有用之者。如本
经之排脓止痛,金匮之治风湿、风水、黄汗,皆堪为不实表之据。若伤寒之邪,宜从表泄,
黄虽不实表,而亦无解表之长,且有补虚羁邪之患,断非所宜也。
足太阳脉上额交巅,黄 入太阳经,故能上至于头。膀胱与肾为表里,故亦能益肾气以
化阴而上升。凡方书治尿血等证皆是。汪 庵云∶阴虚者宜少用,恐升气于表而里愈虚。斯
言得之矣。
试以金匮用黄 诸方言之∶小建中汤尤在泾诠解之精,实胜诸家。惟黄 建中汤加黄
两半,第视为充虚塞空,则失之泛矣。诸不足三字所该者广。营卫二气,岂能升降无愆。芍
药用至六两,意在敛里破脾结。加黄 则为疏营卫之气,俾胃中津液,得输于营卫而无阻。
核之黄 桂枝五物汤,黄 与生姜俱较此加倍,且减芍药去甘草,显为宣通血痹而然。岂建
中加黄 ,是徒取补塞乎。桂枝加黄 汤之黄 ,则尤非徒补之谓矣。黄汗与中风汗自出之
汗,同为邪汗,同宜化邪汗为正汗,桂枝汤正的对之方。然黄汗由于阳虚,与桂枝证之但须
泄邪者,瘥有不同,故减少桂芍而加疏表补虚之黄 ,以泄邪而化气。至腰 痛,身重,小
便不利,则由阳不下通,尤非黄 不能下疏其卫。黄瘅脉浮亦用之者,正以黄 为太阳药也
。然则 芍桂酒汤,何为抑之以苦酒哉。盖黄汗同而身肿不同,渴亦不同。肿则阳微表虚,
不任汗解,渴则水气郁于三焦,肾阴不得上朝,自当以通阳化气泻水为亟。 芍桂枝取以通
阳而化气。苦酒则泄热泻水而下达,三物得之,由三焦一气直下也。去生姜者,不使横扩也
。去甘枣者,恐其中停也。用黄 特多,则因其虚。以补剂驱邪,故须六七日乃解,无速效
也。防己黄 汤治汗出恶风,而不以桂枝汤加减者,以彼无湿此有湿也。风水亦用此方,以
与风湿无异也。风湿例用麻桂,而此不用者,盖彼为身痛,此则身重,身痛者风盛而喜动,
身重者湿盛而喜静。脉浮则邪仍在表,表可不解乎,然汗已出而虚虚可虑。湿可不驱乎,然
湿即去而风必愈淫。惟防己解肌表之风湿,直泄而不横泄。黄 宣营卫之壅蔽,疏表而亦补
表。脾土强则能胜湿,故佐以术甘。姜枣多则妨身重,故减其分数。又以后坐被上,被绕腰
下,助下焦温化之气,而邪得以微汗而解。视夫徒知发汗利水补虚,而不能与病机相赴者,
真有霄壤之别。
皮下例宜发汗,而防己茯苓汤,虽水气在皮肤中而脉不言浮,四肢则聂聂动而肿。经云
∶肉蠕动名曰微风。是水浸其脾,脾阳不能达于四肢,而又为微风所搏,故动而肿。动而不
痛,脉不浮,则发汗非宜。防己为风水要药,偶以茯苓,使直泄于小便。病在皮肤,非黄
不能
汗出表虚而宜止汗之证,而四逆加人参与茯苓四逆诸汤,仲圣用人参不用黄 ,以参能
实表, 不实表也。感伤风寒而宜发汗之证,如桂枝与麻黄诸汤,仲圣绝不加 ,以表有邪
,非表之虚也。表有邪而挟虚者,则参不宜而 为宜。然 能直疏不能横解,且性味甘温,
驱邪岂其所胜。故风湿、风水、黄汗等证,仲圣用黄 ,亦只为防己茯苓之辅而已。惟补虚
通痹,则 之专司。故黄 建中汤、黄 桂枝五物汤,皆以黄 统率全方。仲圣之辨药,可
谓精矣。后世用黄 为表剂而至当者,无如唐书许允宗之治柳太后病风,以黄 防风煮数十
斛,于床下蒸之,药入腠理,一周而瘥。此必尚有外证可凭,故开手即以解散风邪为治。经
云∶邪之所凑,其气必虚。又云∶大气一转,邪风乃散。夫补虚散邪,法亦多端,而黄 防
风收效若是之捷者,何也?病者脉沉口噤,自属经络机窍为风邪所中,阳虚而阴壅,大可想
见。黄 非风药,而补阳利阴,通其气道,厥有专长。防风得之,乃克由阳明达表,大驱其
风。此其得诀,在认定脉沉可任黄 ,否则遇中风脉浮汗出而用之,不愈助其虐乎。宋人许
叔微医学至深,而其用黄 ,则似不如允宗之当。本事方载邱生病伤寒尺脉迟弱,叔微谓未
可发汗,而以黄 建中加当归,先调其营血,极为有见。然尺弱宜兼益肾阴,而用由太阳上
升之黄
陆定圃冷庐医话,载许辛木部曹谓其嫂吴氏,患子死腹中,浑身肿胀,气喘身直。其兄
珊林观察,检名人医案得一方,以黄 四两,糯米一酒钟,水煎与服。即便通肿消,已烂之
胎,成十数块逐渐而下,一无苦楚。又山阴王某患肿胀,自顶至踵皆遍,气喘声嘶,大小便
不通,许亦告以前方,煎一大碗,服尽而喘平,小便大通,肿亦随消。继加祛湿平胃之品,
至两月后,独脚面有钱大一块不消。更医痛诋前方,迭进驱湿猛剂,竟至危殆。仍以前方挽
回,用黄 至数斤,脚肿全消而愈。黄 治肿胀有此大效,得不诧为异事。然此亦仲圣早有
以示人者,金匮凡水湿之证,身重身肿,皆不禁用黄 ,皆使水湿下行。许氏所治亦是水肿
。内经三焦为水道,膀胱为水腑,黄 从三焦直升至肺,鼓其阳气,疏其壅滞。肺得以通调
水道,阴气大利,此实黄 之长技。其脚面之不易消,与用 至数斤,盖由仅仗此一味,而
制方之
Ying Qi (Nutritive Qi) originates in the Hand Taiyin Lung Meridian and is generated in the Middle Jiao; Wei Qi (Defensive Qi) originates in the Foot Taiyang Bladder Meridian and is generated in the Lower Jiao. Ying Qi receives the essence of water and grain from the Stomach to circulate within the meridians, while Wei Qi lifts the fierce qi of water and grain from the Stomach to circulate on the muscle surface. Huangqi (Astragalus Root) is yellow in the center, white in the inner layer, and brown on the outer skin. The variety produced in the North is loose with pores, tastes sweet, and is slightly warm. Its leaves resemble fern fronds, clearly indicating a pathway from the Stomach to the Lungs, moving outward rather than staying central and guarding. Because it has an outer skin to block it, it does not leak out easily. Only its stem grows straight upward, and its root is two or three chi long, enabling it to reach from the extreme lower to the extreme upper. All areas it traverses are the domains where Ying Wei and the Foot Taiyang and Hand Taiyin meridians travel. Discussing its practical application is not easy to explain simply.
Liu Qianjiang analyzed Huangqi as treating diseases where Yang deficiency leads to Yin obstruction, but not treating diseases where Yang excess leads to Yin deficiency. This aligns most succinctly with the statement: "If Yang cannot govern properly above, Yin cannot transform smoothly below." His interpretation of the *Neijing* saying, "Yang guards the exterior and solidifies, Yin stores essence and rises urgently," although somewhat broad, holds true reasoning. However, Zou forcibly conflated "When Yang cannot overcome Yin, the Qi of the Five Viscera contends, and the nine orifices become blocked" with "Guarding the exterior and rising urgently." He failed to realize that the *Weisheng Zongwei Lun* uses Huangqi alone to treat difficult urination, which is lifting Yang to the upper part so that Yin naturally benefits below. This corresponds to the scripture's mention of "rising urgently" and Liu's concept of "smooth transformation below." The nine-orifice blockage caused by the contention of Visceral Qi is due to Yin contention, not Yin obstruction, differing by a hair's breadth from this case.
Both Huangqi and Niuxi (Achyranthes Root) have roots two or three chi long, and the *Bielu* states both benefit Yin Qi. However, Niuxy has a single stem growing downward, with a bitter, sour, and neutral taste; Huangqi has a single stem growing upward, with a sweet and slightly warm taste. Thus, Niuxi benefits Yin Qi by directing it downward, whereas Huangqi benefits Yin Qi by pulling Yang up from within Yin, thereby facilitating the flow of Yin. Niuxi descends without ascending, while Huangqi ascends without descending; both principles have been verified repeatedly without error. Liu stated that Huangqi first moves up from below and then down from above. Zou claimed Huangqi can ascend and descend, and descend and ascend. This likely refers to the state of Ying and Wei after Huangqi has unblocked them; Huangqi itself possesses no such cunning variability.
For any herb whose action is broad but not specifically targeted, imprecise differentiation leads to errors. For instance, Huangqi tonifies the exterior but does not consolidate it; because it does not consolidate, it cannot stop sweating. Herbs like Renshen (Ginseng Root) disperse the exterior but do not resolve the exterior pathogen; because they do not resolve the pathogen, they cannot induce sweating. Herbs like Mahuang (Ephedra Herb) can both stop and induce sweating, relying on Huangqi's power to unblock Ying and Wei and harmonize Yin and Yang. In the *Jin Gui Yao Lue*, Huangqi is always used raw, whereas later generations often use honey-fried versions. However, in cases of Middle Jiao deficiency...
Miao Zhongchun stated that Huangqi consolidates the exterior and should not be used when exterior pathogens exist. How could he know that precisely because Huangqi does not consolidate the exterior, it is useful for exterior pathogens? Examples include the *Shennong Bencao Jing*'s description of expelling pus and relieving pain, and the *Jin Gui*'s treatment of Wind-Dampness, Water Swelling, and Yellow Sweat, all serving as evidence that it does not consolidate the exterior. If the pathogen is Cold Damage, it should be vented from the exterior. Although Huangqi does not consolidate the exterior, it lacks the strength to resolve the exterior and carries the risk of tonifying deficiency and trapping the pathogen, making it unsuitable.
The Foot Taiyang meridian travels up to the forehead and intersects at the vertex. Since Huangqi enters the Taiyang meridian, it can reach the head. The Bladder and Kidney are interior-exterior pairs, so Huangqi can also tonify Kidney Qi to transform Yin and ascend. This principle applies to formulas in various texts treating hematuria etc. Wang Ang said: "Those with Yin deficiency should use it sparingly, fearing that raising Qi to the exterior will further deplete the interior." This statement is correct.
Let us analyze the formulas using Huangqi in the *Jin Gui*: You Zaijing's commentary on Xiao Jianzhong Tang is particularly exquisite, surpassing other schools. However, regarding Huangqi Jianzhong Tang adding two taels and half of Huangqi, viewing it merely as filling voids and blocking emptiness is too superficial. The phrase "various deficiencies" covers a wide range. Can Ying and Wei Qi rise and fall without error? Using six taels of Shaoyao (Peony Root) aims to gather the interior and break Spleen stagnation. Adding Huangqi unblocks Ying and Wei Qi, allowing stomach fluids to transport to Ying and Wei without obstruction. Comparing this to Huangqi Guizhi Wuwu Tang, where Huangqi and Shengjiang (Fresh Ginger Rhizome) are doubled compared to this formula, and Shaoyao is reduced and Gancao (Licorice Root) removed, it is clearly designed to promote blood circulation and dispel Bi syndrome. Is adding Huangqi to Jianzhong Tang merely for tonification and filling? In Guizhi Jia Huangqi Tang, the role of Huangqi is certainly not just simple tonification. The sweat from Huanghan (Yellow Sweat) and the spontaneous sweating from Wind Strike are both pathological sweats, both requiring the transformation of pathological sweat into normal sweat. Guizhi Tang is the precise formula for this. However, Huanghan stems from Yang deficiency, differing from the Guizhi pattern which only requires venting pathogens, leading to different therapeutic effects. Therefore, Guizhi and Shaoyao are reduced, and Huangqi, which disperses the exterior and tonifies deficiency, is added to vent pathogens and transform Qi. Regarding lower back pain, heaviness, and difficult urination, these result from Yang failing to descend; only Huangqi can downwardly disperse Wei Qi. It is also used for Huangdan (Yellow Jaundice) with a floating pulse because Huangqi is a Taiyang herb. Then why is Kujie (Vinegar) used to suppress the Qishao Guijiu Tang? Generally, Huanghan presents similarly, but edema differs. Edema indicates weak Yang and deficient exterior, intolerant to sweating. Thirst indicates water-Qi stagnating in the Three Jiao, preventing Kidney Yin from ascending; thus, promoting Yang, transforming Qi, and draining water is urgent. Qishao and Guizhi promote Yang and transform Qi. Kujie drains heat and water downward. These three ingredients work together to move directly downward through the Three Jiao. Removing Shengjiang prevents lateral expansion. Removing Gancao and Dazao (Jujube Fruit) prevents middle-jiao retention. Using large amounts of Huangqi addresses the deficiency. Using a tonifying formula to drive out pathogens takes six to seven days to resolve, lacking rapid effect. Fangji Huangqi Tang treats sweating and aversion to wind; it does not modify Guizhi Tang because the latter lacks Dampness, whereas this formula addresses Dampness. Fengshui (Wind Water) also uses this formula as it is similar to Wind-Dampness. Wind-Dampness typically uses Mahuang and Guizhi, but this formula does not, because the former involves body pain (wind predominance, desire to move), while this involves body heaviness (dampness predominance, desire for stillness). A floating pulse indicates the pathogen remains in the exterior; must the exterior not be resolved? However, sweating has already occurred, raising concerns about further depletion. Must Dampness not be expelled? Yet if Dampness is removed, Wind may become excessive. Only Fangji resolves exterior Wind-Dampness by direct drainage without lateral dispersion. Huangqi promotes Ying and Wei circulation, resolving exterior congestion while also tonifying the exterior. Strengthening Spleen Earth overcomes Dampness, hence assisting with Baizhu (Atractylodes Macrocephala Rhizome) and Gancao. Too much Ginger and Jujube hinders relief of heaviness, so their dosages are reduced. Having the patient sit on a quilt wrapped around the waist aids Lower Jiao warming transformation, allowing pathogens to resolve via slight sweating. Compared to those who only know sweating, diuresis, and tonification without matching the disease mechanism, there is indeed a world of difference.
Subcutaneous conditions usually require sweating. However, in Fangji Fuling Tang, although water-Qi is in the skin and the pulse is not described as floating, the limbs tremble and swell. The scripture says: "Muscle twitching is called Mild Wind." This is water soaking the Spleen, Spleen Yang unable to reach the limbs, combined with assault by Mild Wind, causing movement and swelling. Movement without pain and a non-floating pulse indicate sweating is inappropriate. Fangji is a key herb for Fengshui; occasionally paired with Fuling (Poria), it allows direct drainage via urination. For diseases in the skin, only Huangqi can...
In cases of sweating with exterior deficiency requiring sweating cessation, Zhang Zhongjing uses Renshen but not Huangqi in Sini Jia Renshen Tang and Fuling Sini Tang, because Renshen consolidates the exterior, whereas Huangqi does not. In cases of Wind-Cold invasion requiring sweating induction, such as Guizhi and Mahuang tangs, Zhang Zhongjing absolutely does not add Huangqi, because the exterior has pathogens, not exterior deficiency. When the exterior has pathogens accompanied by deficiency, Renshen is unsuitable, and Huangqi is suitable. However, Huangqi can directly disperse but not laterally resolve, and its sweet-warm nature makes driving out pathogens not its specialty. Therefore, in Wind-Dampness, Fengshui, and Huanghan patterns, Zhang Zhongjing uses Huangqi only as an assistant to Fangji Fuling Tang. Only for tonifying deficiency and unblocking Bi is Huangqi the primary agent. Thus, Huangqi Jianzhong Tang and Huangqi Guizhi Wuwu Tang are led by Huangqi. Zhang Zhongjing's differentiation of herbs was truly precise. Among later generations using Huangqi as an exterior-resolving agent, none were more appropriate than Xu Yongzong in the Tang History treating Empress Dowager Liu's wind illness. He boiled dozens of hu of Huangqi and Fangfeng (Saposhnikovia Root) and steamed the patient in the vapor below the bed. The medicine entered the couli (pores), and she recovered in one week. This must have relied on external symptoms, initiating treatment with dispersing Wind pathogens immediately. The scripture says: "Wherever pathogens gather, Qi must be deficient." And again: "When the Great Qi rotates, Wind pathogens scatter." There are many methods for tonifying deficiency and scattering pathogens, yet why did Huangqi and Fangfeng achieve such rapid results here? The patient had a deep pulse and locked jaw, indicating meridians and orifices were struck by Wind pathogens, with Yang deficiency and Yin stagnation, which can be imagined. Huangqi is not a Wind herb, but its ability to tonify Yang, benefit Yin, and unblock Qi pathways is its specialty. With Fangfeng, it can reach the exterior via the Yangming channel, greatly driving out Wind. The key lies in recognizing that a deep pulse permits the use of Huangqi; otherwise, using it for Wind Stroke with a floating pulse and sweating would only exacerbate the condition. Song dynasty physician Xu Shuwu had profound medical knowledge, yet his use of Huangqi seemed less appropriate than Xu Yongzong's. *Ben Shi Fang* records Qiu Bing suffering from Cold Damage with a slow and weak Chi pulse. Xu Shuwu said sweating was inadvisable and instead used Huangqi Jianzhong Tang plus Danggui (Angelica Sinensis Root) to first regulate Ying and Blood, showing great insight. However, a weak Chi pulse should also tonify Kidney Yin, yet using Huangqi which ascends from Taiyang...
Lu Dingpu's *Leng Lu Yi Hua* records Minister Xu Xinmu stating his sister-in-law Wu suffered from fetal death retained in the uterus, whole-body swelling, asthma, and rigid body. Her brother, Inspector Shanlin, found a prescription from famous medical cases: four liang of Huangqi and one wine cup of Nuomi (Glutinous Rice), decocted in water and administered. Immediately, swelling subsided, and the decomposed fetus broke into ten-plus pieces and passed gradually without pain. Another case from Shanyin, Mr. Wang, suffered from swelling from head to toe, asthma, hoarseness, and urinary/fecal retention. Xu advised the same formula; after drinking a large bowl, breathing calmed, urination flowed freely, and swelling subsided. Subsequently, dampness-dispelling and Stomach-calming herbs were added. Two months later, only a coin-sized area on the sole remained swollen. Other physicians criticized the previous formula, administering strong dampness-draining agents, leading to critical danger. The original formula was used again to rescue him, using several jin of Huangqi, completely eliminating foot swelling and curing the disease. Such great efficacy of Huangqi in treating swelling is astonishing. However, Zhang Zhongjing had already shown this. In the *Jin Gui*, for all Water-Dampness conditions with heaviness and swelling, Huangqi is permitted to direct water-dampness downward. Xu's cases were also edema. The *Neijing* states the Three Jiao is the water pathway and the Bladder is the water organ. Huangqi ascends directly from the Three Jiao to the Lungs, stirring Yang Qi and resolving stagnation. The Lungs can then regulate water passages, greatly benefiting Yin. This is truly Huangqi's specialty. The difficulty in resolving the sole swelling and the need for several jin of Huangqi likely stem from relying solely on this single herb and the formulation...