【气味】
辛微温无毒。浮而升。阳也。
【主治】
久服去臭气。通神明。其用有四。制浓朴半夏毒。发散风邪。温中去湿。益脾胃药
中之佐。主伤寒头痛鼻塞。通四肢关节。开五脏六腑。与大枣同用。调和脾胃。与芍药同用
。温经散寒。或问生姜辛温入肺。何以云入胃口。曰俗以心下为胃口者非也。咽门之下。受
有形之物。及累之系。便是胃口。与肺系同行。故能入肺而开胃口也。又或问夜间勿食生姜
。令人闭气何也。曰生姜辛温。主开发。夜则气本收敛。反开发之。则违天道。故夜不宜食
也。凡早行山谷。口含少许。不犯雾露清湿之气。及山岚不正之邪。凡中风中暑中气中毒中
恶干霍乱一切卒暴之病。用姜汁与童便服之。立可解散。不彻姜食。言可常食以通神明也。
不多食。恐其太辛走气也。秋不食姜。令人泻气。以夏月火旺。宜汗散之。故食之不禁。秋
则肺气宜收。所当禁也。去皮用则温。留皮则凉。
【气味】
酸温无毒。可升可降。阴中微阳。入手太阴血分。足少阴气分。
【主治】
收散气止嗽。补元气不足。止泻痢。生津液。止渴壮水。镇阳强阴。益男子精。明
目暖水脏。凡黄昏喘嗽。乃火气浮入肺中。不宜用凉药。唯五味子能敛而降之。或以其食之
多致虚热者。辄云用治肺之虚寒。则更不取其除热之说。岂知其能收肺气。即是除热。补肾
之功。即是暖水脏之功也。但有外邪者。不可骤用。恐闭其邪气。必先发散而后用之。乃为
良耳。又五六月宜常服五味子汤。以益肺金之气。盖五味子之酸能泻丙火而益庚金也。仲景
八味丸用此述类形象为肾气丸。总以五味悉具。酸咸入肝而补肾。辛苦入心而补肺。甘入中
宫而益脾胃。在上则滋源。在下则益水也。
[Flavor and Nature]
Pungent, slightly warm, non-toxic. The therapeutic action is floating and ascending, belonging to Yang.
[Indications]
Long-term consumption eliminates foul odors and clarifies the mind. Its functions are fourfold: it neutralizes the toxicity of Magnoliae Officinalis Cortex (Houpo) and Pinelliae Rhizoma (Banxia); it disperses wind pathogens; it warms the middle jiao and dispels dampness; and it serves as an adjunctive herb in formulas that benefit the spleen and stomach. It primarily treats headache and nasal congestion caused by cold damage (Shanghan); it unblocks the joints of the four limbs; it opens the qi mechanisms of the five zang organs and six fu organs. When used with Jujubae Fructus (Dazao), it harmonizes the spleen and stomach; when used with Paeoniae Radix Alba (Shaoyao), it warms the meridians and disperses cold. One might ask: Ginger is pungent and warm, entering the Lung meridian; why is it said to enter the "stomach gate"? The answer is: The common belief that the area below the heart is the "stomach gate" is incorrect. Below the pharyngeal gate, where solid food enters and is connected by tissue, lies the true "stomach gate." It travels along the same pathway as the Lung system, thus it can enter the Lungs and open the stomach gate. Another question arises: Why should ginger not be eaten at night, causing breath closure? The answer is: Ginger is pungent and warm, promoting dispersion and development. At night, the body's qi naturally converges; acting against this by promoting dispersion violates the Way of Heaven, hence it is unsuitable for evening consumption. Whenever traveling through valleys in the morning, holding a small piece of ginger in the mouth prevents invasion by misty, dewy, damp, and turbid pathogens, as well as malignant miasmas of the mountains. For all sudden acute conditions such as wind stroke, heat stroke, qi stagnation, poisoning, evil invasion, or dry huoluan, administering ginger juice mixed with child's urine can instantly resolve the pathogen. The phrase "not abandoning ginger food" implies that ginger can be consumed regularly to clarify the spirit; however, excessive consumption is discouraged as its pungency may disperse qi too much. Ginger should not be eaten in autumn as it causes qi leakage. In summer, fire is flourishing, and sweating is appropriate for dispersion, so ginger consumption is permitted. In autumn, Lung qi should converge, so ginger should be prohibited. Peeling ginger makes it warm; leaving the peel makes it cool.
[Flavor and Nature]
Sour, warm, non-toxic. Its action can ascend or descend, belonging to Yin with slight Yang characteristics. It enters the Blood aspect of the Hand-Taiyin Lung Meridian and the Qi aspect of the Foot-Shaoyin Kidney Meridian.
[Indications]
It consolidates scattered qi, stops coughing, supplements insufficient primordial qi, stops diarrhea and dysentery, generates body fluids, relieves thirst, strengthens Water to control Fire, anchors Yang and fortifies Yin, benefits male essence, brightens the eyes, and warms the Water Organ (Kidney). Wheezing and coughing occurring at dusk are due to floating Fire invading the Lungs; cool herbs should not be used. Only Schisandrae Fructus (Wuweizi) can consolidate and descend this qi. Some argue that because excessive consumption causes deficient heat, it should be used to treat deficient cold of the Lung, which contradicts its heat-clearing properties. However, one must realize that its ability to consolidate Lung qi is itself a method of clearing heat; its function of tonifying the Kidney is itself a method of warming the Water Organ. Nevertheless, if external pathogens are present, it should not be used abruptly, lest it trap the pathogen inside. External pathogens must first be dispersed before using this herb, which is the proper approach. Furthermore, during the fifth and sixth lunar months, it is advisable to frequently consume Schisandra Decoction to supplement the Qi of Metal (Lung). This is because the sour flavor of Schisandra can drain Bing Fire (Fire of the Small Intestine/Pericardium) and benefit Geng Metal (Metal of the Large Intestine/Lung). Zhang Zhongjing included this herb in the Eight-Ingredient Pill with Rehmannia Root (Bawei Wan), creating the Kidney Qi Pill based on the principle of taking analogies from form and image. In summary, Schisandra possesses all five flavors. Sour and salty enter the Liver to tonify the Kidney; bitter and pungent enter the Heart to tonify the Lung; sweet enters the Central Palace to benefit the Spleen and Stomach. Above, it nourishes the source; below, it benefits Water.