《本草》自神农以来,数经兵燹,又遭秦火,所传书多散轶,鲁鱼亥豕,不能无误,一
字舛
错,动即杀人。铎躬逢岐伯天师于燕市,得闻轩辕之道,而《本草》一书,尤殷质询,凡有
所误,尽行改正。
此书删繁就简,凡无关医道者,概不入选,即或气味峻烈,损多益少,与寻常细小之品,
无
大效验者,亦皆屏弃。
本草善本,首遵《纲目》,其次则逊《经疏》。二书铎研精有素,多有发明,非辟二公,
实
彰秘奥。
本草诸书,多首列出产、收采、修制等项,铎概不登列者,以前人考核精详,无容再论;
惟
七方十剂之义尚多缺略,所以畅为阐扬,更作或问或疑附后,使医理昭明,少为用药之助。
是书删《神农》原本者十之三,采《名医》增入者十之二,总欲救济生人,非好为去取。
气运日迁,人多柔弱,古方不可治今病者,非言补剂也,乃言攻剂耳,故所登诸品,补多于
攻。
《本草》非博通内典,遍览儒书,不能融会贯通,以阐扬秘旨。铎见闻未广,而资性甚
钝,
所读经史,每善遗忘,记一遗万之讥,实所未免,尤望当代名公之教铎也。
本草贵多议论发微,不尚方法矜异。铎所以叙功效于前,发尚论于后,欲使天下后世,尽知
草木之精深,人物金石之奥妙,庶不至动手用药有错。
此书多得之神助,异想奇思,命笔时有不自知其然而然之象,世有知心,自能深识,不
敢夸
诩也。
铎素学刀圭,颇欲阐扬医典,迩年来,未遑尚论。甲子秋,遇纯阳吕夫子于独秀山,即商订
此书,辄蒙许可,后闻异人之教助,铎不逮者,皆吕夫子赐也。
是书得于岐天师者十之五,得于长沙守仲景张夫子者十之二,得于扁鹊秦夫子者十之三。
若
铎鄙见,十中无一焉。
铎少喜浪游,凡遇名山胜地,往往探奇不倦,登眺时,多逢异人,与之辩难刀圭,实能
开荡
心胸,增益神智,苟有所得,必书笥中。每入深山,见琪花瑶草、异兽珍禽,与昆虫介属异
于凡种者,必咨询土人,考订靡已。倘获奇闻,必备志之,今罄登兹编。
行医不读《本草》,则阴阳未识,攻补茫然,一遇异症,何从用药。况坊刻诸书,苦无
善本
,非多则略。铎斟酌于二者之间,繁简得宜,使读者易于观览。
是书药味无多,而义理详尽,功过不掩,喜忌彰明,庶攻补可以兼施,寒热可以各用。
倘谓
铎多事,翻前人以出奇,或咎铎无文,轻当世而斗异,则铎岂敢。
着书非居胜地,则识见不能开拓,铎幸客舟中,目观江涛汹涌,云峦层叠,助人壮怀,
故得
畅抒独得,颇无格格之苦。然同心甚少,考订未弘,终觉画守一隅,不能兼谈六合。
铎晚年逢异人于燕市,传书甚多,着述颇富,皆发明《灵》、《素》秘奥,绝不拾世音浅
沈
,有利于疾病匪浅,惜家贫不能灾梨,倘有救济心殷,肯损资剞劂者,铎当罄囊与之,断不
少吝,以负异人之托。
山阴陈士铎远公别号朱华子识
Since the time of Shennong, the *Bencao* (Compendium of Materia Medica) has undergone numerous wars and fires, and suffered the destruction during the Qin dynasty. The transmitted texts are mostly lost or scattered, with characters often confused (e.g., "Lu" mistaken for "Yu", "Hai" mistaken for "Shi"), leading to inevitable errors. A single character error can lead to fatal consequences. I, Chen Shiduo, personally encountered the Heavenly Master Qibo in the Yan market and heard the Dao of Xuanyuan (Yellow Emperor). Regarding the *Bencao*, I earnestly sought clarification and corrected all errors found.
This book deletes繁杂 (complex/prolix) content and retains simplicity. Anything irrelevant to medical practice is excluded. Even if some herbs have pungent and strong flavors, causing more harm than good, or are common and minor substances with little efficacy, they are also discarded.
Among the excellent editions of *Bencao*, we first follow Li Shizhen's *Bencao Gangmu* (Compendium of Materia Medica), followed by Miao Xiyong's *Jing Shu* (Commentary on the Classic of Materia Medica). I have studied these two works extensively and made many discoveries; this is not to disparage these two masters, but to reveal their hidden profound truths.
Most other *Bencao* books list items such as origin, harvesting, and processing at the beginning. I do not list these because predecessors have examined them in detail, leaving no need for further discussion. However, the meanings of the "Seven Forms" (Qi Fang) and "Ten Categories" (Shi Ji) of prescriptions are still lacking, so I elaborate on them extensively and append questions and doubts afterwards, making medical principles clear and assisting in medication.
I deleted three-tenths of the original *Shennong Bencao Jing* (Divine Farmer's Materia Medica) and adopted two-tenths from *Mingyi Bielu* (Record of Famous Physicians). My total intention is to save lives, not to arbitrarily select or discard.
As Qi Yun (the movement of vital energy/astrological influences) changes daily, people's constitutions have become weaker. The reason ancient formulas cannot treat modern diseases is not that tonifying agents are ineffective, but that attacking/expelling agents are unsuitable. Therefore, among the substances recorded in this book, tonifying ones outnumber attacking ones.
The *Bencao* requires a thorough understanding of Buddhist and Daoist classics, as well as Confucian books, to achieve integration and elucidate its secret principles. My knowledge is limited, and my nature is dull; I easily forget what I read, suffering from the ridicule of "remembering one but losing ten thousand." I especially hope for instruction from contemporary scholars.
*Bencao* values discussion to uncover subtle truths, rather than boasting about novel methods. I describe efficacy first and offer commentary later, hoping that future generations will fully understand the profundity of herbal properties and the mysteries of animal, human, mineral, and metallic substances, thereby preventing medication errors.
This book benefits from divine assistance, featuring strange ideas and wondrous thoughts. When writing, I acted unconsciously. Those who understand me will recognize its value; I dare not boast.
I have always studied medicine (Dao Gui) and wished to promote medical classics. In recent years, I had no time for scholarly debate. In the autumn of the Jiazi year, I met Lü Dongbin (Pure Yang) at Duxiu Mountain, where we discussed and revised this book. He permitted it, and later, through the help of mysterious figures, he endowed me with what I lacked.
Five-tenths of this book comes from Heavenly Master Qibo, two-tenths from Zhang Zhongjing (Prefect of Changsha), and three-tenths from Bian Que (Qin Bo). My own humble views account for none of it.
In my youth, I loved wandering. Whenever I visited famous mountains, I tirelessly explored wonders. While climbing and viewing, I often met mysterious figures, debating medical arts with them, which truly broadened my mind and enhanced my wisdom. Any gains were recorded in my book chest. Entering deep mountains, seeing rare flowers, jade-like grasses, exotic beasts, and insects/shells different from ordinary species, I consulted locals and verified endlessly. If I obtained strange news, I recorded it meticulously. Now, all are included in this compilation.
Practicing medicine without reading *Bencao* means failing to recognize Yin and Yang, being confused about attacking and tonifying methods, and knowing not how to prescribe for unusual symptoms. Moreover, printed books in the market lack good editions; they are either too verbose or too brief. I balanced these two extremes, ensuring appropriate complexity and simplicity for easy reading.
This book contains few drug types but detailed principles. It does not hide merits or faults, and clearly states preferences and taboos, allowing attacking and tonifying methods to be used together, and cold and hot drugs to be applied appropriately.
If you accuse me of meddling, trying to outdo predecessors, or lacking literary grace while challenging contemporaries, I would not dare.
Writing a book requires a prestigious location to broaden one's vision. Fortunately, I was traveling by boat, witnessing surging river waves and layered clouds, which inspired my grand aspirations, allowing me to express unique insights freely without constraint. However, like-minded people are few, and verification is not extensive, so I feel confined to one corner, unable to discuss the six directions (the whole world).
In my old age, I met a mysterious figure in the Yan market who taught me much. His writings were abundant, elucidating the secrets of *Lingshu* (Spiritual Pivot) and *Suwen* (Basic Questions), rejecting shallow secular sounds beneficial for treating diseases profoundly. Regrettably, due to poverty, I could not afford printing. If anyone has a sincere heart to save lives and is willing to fund the printing, I will give everything I have, never hesitating, to fulfill the trust of the mysterious figure.
Chen Shiduo of Shanyin, courtesy name Yuangong, pseudonym Zhu Huazi, records this.