葱,味辛,气温,升也,阳也,无毒。入足阳明胃经,及手太阴肺脉。疏通关节,
祛逐风邪,理霍乱转筋,治伤寒头痛,杀鱼肉之毒,通大小肠,散面目肿浮,止心腹
急
痛,去喉痹,愈金疮折伤血出疼,捣烂炒热,傅之血止。安娠妊,塞衄血,除香港脚奔豚之邪
,疗蛇伤蚯蚓之毒,功专发散,食多神昏。病属气虚,尤勿沾口。可为佐使,而亦可为君臣
。大约为佐使者内治也,为君臣者外治也。外治宜多,内治宜少也。
葱有益而亦有损。益者,通气而散邪。损者,昏目而神夺也。北人喜食葱,往往坏目,
习俗
使然,不能禁耳。
葱善通脉,仲景夫子所以制通脉汤也。盖葱空中而善通气,通气即通脉也。温其里之寒,
解
其表之热,故脉之不通者即通。世人疑用葱以散邪,则失用葱之意矣。
韭,味辛微散,气温性急。温中下气,归心益阳,暖膝胫,和脏腑,除胸腹 癖痼冷,
止茎
管白浊遗精,活血解毒。少用则有益于肾,多食则有损于心,蜜食杀人,不可不戒。
韭子善止遗精,功胜于叶,然亦不可多用也。
或问《神农本草》云病患可久服韭,而吾子曰不可多食,岂神农非欤?嗟乎。《神农本
草》
因传世既久,远落误传耳。夫韭性辛温,尤善通利。虽曰益肾,未免消多于补,多食能令人
神昏,正伤心之明验。此予所以戒之也。
Scallion (Cong), with a pungent flavor and warm temperature, possesses ascending properties and belongs to Yang; it is non-toxic. It enters the Foot-Yangming Stomach Meridian and the Hand-Taiyin Lung Channel. It unblocks joints, expels Wind pathogenic factors, regulates convulsions associated with Huoluan (Cholera-like syndrome with muscle spasms), treats headaches caused by Shanghan (Cold Damage), neutralizes toxins from fish and meat, promotes the free flow of the Large and Small Intestines, dissipates edema of the face and eyes, stops acute pain in the heart and abdomen, removes Houbi (sore throat with obstruction), heals bleeding and pain from metallic wounds and fractures, and when mashed, heated, and applied externally, it stops bleeding. It calms pregnancy, stops Nosebleed (Nu Xue), eliminates pathogens of Hongxiangjiao (Beriberi) and Bentun (a condition characterized by gas rising from the lower abdomen to the chest and throat), and treats snakebites and earthworm toxicity. Its function is specialized in dispersing and diffusing; excessive consumption leads to mental confusion. In cases of Qi deficiency, one should especially avoid consuming it. It can serve as an Assistant or Guide herb, but also as a Sovereign or Minister herb. Generally, when used as an Assistant or Guide, it is for internal treatment; when used as a Sovereign or Minister, it is for external treatment. External treatment requires larger doses, while internal treatment requires smaller doses.
Scallion has both benefits and drawbacks. The benefit lies in promoting Qi circulation and dispersing pathogenic factors. The drawback is that it impairs vision and depletes Shen (Spirit). People in the North enjoy eating scallion, often damaging their eyesight; this is due to custom and cannot be strictly prohibited.
Scallion excels at unblocking vessels (Mai); therefore, Master Zhang Zhongjing formulated Tongmai Tang (Pulse-Unblocking Decoction). Since scallion is hollow inside, it excels at promoting Qi circulation; promoting Qi circulation is equivalent to unblocking vessels. It warms internal Cold and resolves exterior Heat, thus unblocking obstructed pulses. Those who doubt the use of scallion for dispersing pathogens misunderstand its intended purpose.
Chinese Chive (Jiu), with a pungent and slightly dispersing flavor, has a warm and urgent nature. It warms the Middle Jiao, directs rebellious Qi downward, enters the Heart, tonifies Yang, warms the knees and shins, harmonizes the Zang-Fu organs, eliminates fixed masses and stubborn cold in the chest and abdomen, stops white turbidity in the urethra and spermatorrhea, invigorates Blood, and detoxifies. Used in small amounts, it benefits the Kidney; used in large amounts, it damages the Heart. Consuming it with honey can be fatal; caution is essential.
The seed of Chinese chive (Jiu Zi) excels at stopping spermatorrhea and is more effective than the leaves, yet it should not be used in excessive amounts.
One might ask: "Shennong's Classic of Materia Medica states that patients can consume chives for a long time, yet you say they should not be eaten in excess. Is Shennong incorrect?" Alas! Due to the long history of transmission, errors have arisen in Shennong's Classic of Materia Medica. The nature of chive is pungent and warm, excelling in promoting free flow and urination. Although it is said to benefit the Kidney, it tends to drain more than it tonifies. Excessive consumption causes mental confusion, which is clear evidence of its damaging effect on the Heart. This is why I issue this warning.