香附,味苦而甘,气寒而浓,阳中阴也,无毒。入肝、胆之经。专解气郁气疼,调经逐
瘀,
除皮肤瘙痒,止霍乱吐逆,崩漏下血,乳肿痈疮,皆可治疗。宿食能消,泄泻能固,长毛发
,引血药至气分,此乃气血中必用之品。可为佐使,而不可为君臣。今人不知其故,用香附
为君,以治妇人之病,如乌金丸、四制香附丸之类,暂服未
尝不快,久之而虚者益虚,郁者更郁,何也。香附非补剂也,用之下气以推陈,非用之下气
以生新;引血药至气分而散郁,非引血药入气分而生血也。舍气血之味,欲其阴生阳长得乎
?故气虚宜补,必用参、 。血少宜生,必须归、熟。香附不过调和于其内,参赞之寮佐,
而轻任之为大将,鲜不败乃事矣。
或问香附为解郁圣药,吾子谓不可为君,岂香附不能解郁耶?曰∶香附不解郁,又何药
以解
郁,但不可专用之为君耳。盖郁病未有不伤肝者也,香附入肝入胆之经,而又解气,自易开
肝中之滞涩。但伤肝必伤其血,而香附不能生血也,必得白芍药、当归以济之,则血足而郁
尤易解也。夫君药中之解郁者,莫善于芍药。芍药得臣使,速于解者,莫妙于香附、柴胡。
是芍药为香附之君,而香附为芍药之佐,合而治郁,何郁不解乎。
或问香附解郁而开胃,乃有用香附而郁仍不解,胃仍不开,岂又芍药、当归之未用乎?
曰∶
是又不尽然也。香附解郁者,解易舒之郁也;香附开胃者,开未伤之胃也。相思之病,必得
其心上之人,而郁乃解;断肠之症,必得其意外之喜,而胃乃开。区区香附,固自无功,即
益之以大料之芍药、浓味之当归,亦有无可如何者矣。岂尽可望于草木之解郁而开胃哉。
或问香附解郁之品,先生谓解郁之无用,是郁症乃不可解之症,吾甚为天下之有郁者危
矣。
嗟!郁之不解者,非草木之能开。而郁之可解者,舍草木,
又奚以开之耶。香附正开郁之可解者也。可解之郁,而欲舍香附而求之草木之外,斯惑矣。
或疑香附性燥,故易入肝,肝气既郁,而肝木必加燥矣,以燥投燥,又何解郁之有?曰∶香
附之解郁,正取其燥也。惟燥,故易入于燥之中,惟
燥,故不可单用于燥之内,和之以芍药、当归,则燥中有润而肝舒,燥中不燥而郁解也。
Xiangfu (Cyperus Rotundus Rhizome), with a bitter and sweet taste, cold nature, and strong aroma, belongs to Yin within Yang, and is non-toxic. It enters the Liver and Gallbladder meridians. It specializes in resolving Qi stagnation and Qi-stagnation pain, regulating menstruation and expelling blood stasis, eliminating skin itching, stopping vomiting and regurgitation caused by Huoluan (Cholera-like syndrome), treating metrorrhagia and metrostaxis (abnormal uterine bleeding), breast swelling, and carbuncles and sores, all of which can be cured. It can digest retained food, consolidate diarrhea, promote hair growth, and guide blood-invigorating herbs into the Qi level; it is an essential herb for disorders involving both Qi and Blood. It can serve as an assistant or courier herb but cannot serve as the sovereign herb. People nowadays do not understand the reason behind this; they use Xiangfu as the sovereign herb to treat women's diseases, such as in Wujin Wan (Black Gold Pill) and Sizhi Xiangfu Wan (Four-Processed Cyperus Pill). Although temporary relief may be felt, prolonged use causes deficiency to worsen and stagnation to deepen. Why? Because Xiangfu is not a tonic. Its downward-moving action is used to eliminate the old, not to generate the new; its ability to guide blood herbs into the Qi level is used to dissipate stagnation, not to generate blood by entering the Qi level. How can one expect Yin to grow and Yang to thrive by abandoning the essence of nourishing Qi and Blood? Therefore, when Qi is deficient, tonification is required, using Ren Shen (Ginseng Root) and Huang Qi (Astragalus Root); when Blood is scant, generation is necessary, using Dang Gui (Angelica Sinensis Root) and Shu Di Huang (Prepared Rehmannia Root). Xiangfu merely harmonizes internally, acting as a supportive ministerial aide. If lightly appointed as a general commander, failure is rare to avoid.
One might ask: "Xiangfu is the holy medicine for resolving stagnation, yet you say it cannot be the sovereign herb. Does Xiangfu fail to resolve stagnation?" I reply: "If Xiangfu does not resolve stagnation, what other herb can? However, it should not be used exclusively as the sovereign herb." Generally, stagnation syndromes invariably injure the Liver. Since Xiangfu enters the Liver and Gallbladder meridians and regulates Qi, it naturally facilitates the opening of stagnation in the Liver. But injuring the Liver inevitably injures its Blood, and Xiangfu cannot generate Blood. It must be combined with Bai Shao Yao (White Peony Root) and Dang Gui to assist it; only when Blood is sufficient will stagnation be easier to resolve. Among sovereign herbs for resolving stagnation, none is superior to Bai Shao Yao. When Bai Shao Yao is supported by ministerial and courier herbs, none are more effective for rapid resolution than Xiangfu and Chai Hu (Bupleurum Root). Thus, Bai Shao Yao is the sovereign herb for Xiangfu, while Xiangfu is the assistant herb for Bai Shao Yao. Combined to treat stagnation, what stagnation would remain unresolved?
One might ask: "Xiangfu resolves stagnation and opens the Stomach. Why is there a case where Xiangfu is used but stagnation remains unresolved and the Stomach remains closed? Is this because Bai Shao Yao and Dang Gui were not used?" I reply: "This is not entirely accurate. The stagnation resolved by Xiangfu is that which is easily relaxed; the Stomach opened by Xiangfu is that which has not yet been injured. For lovesickness, one must obtain the person of their heart for the stagnation to resolve; for heartbreak, one must experience unexpected joy for the appetite to open. A mere herb like Xiangfu inherently lacks efficacy; even adding large doses of Bai Shao Yao and rich-tasted Dang Gui, there are situations beyond remedy. One cannot solely rely on herbal medicines to resolve stagnation and open the Stomach."
One might ask: "Sir, you consider Xiangfu a herb for resolving stagnation, yet you claim resolving stagnation is useless. This implies stagnation syndromes are incurable. I am deeply concerned for those suffering from stagnation worldwide." Alas! Stagnation that cannot be resolved is not something herbal medicines can open. But for stagnation that *can* be resolved, apart from herbal medicines, what else could open it? Xiangfu precisely addresses the type of stagnation that is resolvable. To seek remedies for resolvable stagnation outside of herbs like Xiangfu is indeed confused reasoning.
Some suspect that because Xiangfu is drying in nature, it easily enters the Liver. Once Liver Qi is stagnant, Liver Wood becomes dry; applying a drying agent to a dry condition, how can it resolve stagnation? I reply: "The reason Xiangfu resolves stagnation lies precisely in its drying nature. Because it is drying, it easily penetrates into dryness; because it is drying, it must not be used alone in dry conditions. Harmonized with Bai Shao Yao and Dang Gui, moisture is introduced into dryness, allowing Liver Qi to relax, and the drying nature is mitigated, thereby resolving stagnation."