麻黄,味甘、辛,气寒,轻清而浮,升也,阳也,无毒。入手足太阳经,手太阴本经、
阳明
经。荣卫之药,而又入足太阳经、手少阴经也。发汗解表,祛风散邪,理春间温病,消黑斑
赤痛,祛荣寒,除心热头痛,治夏秋寒疫。虽可为君,然未可多用。盖麻黄易于发汗,多用
恐致亡阳也。
或问麻黄既是太阳经散荣表肌圣药,凡太阳经有荣邪未散,而表症未解者,似宜多用之
矣,
而子何戒人多用也?夫君药原不论多寡也。太阳荣邪,能用麻黄,即为君主,用之则邪自
外泄,而不必多用之者,盖麻黄少用,邪转易散;多用则不散邪,而反散正矣。
或问麻黄易于发汗,用何药制之,使但散邪,又不发汗耶?曰∶麻黄之所尤畏者,人参
也。
用麻黄而少用人参,则邪既外泄,而正又不伤,何致有过汗之虞。倘疑邪盛之时不宜用参,
则惑矣。夫邪轻者,反忌人参。而邪重者,尤宜人参也。用人参于麻黄汤中,防其过汗亡阳
,此必重大之邪也,又何足顾忌哉。
或问麻黄误汗,以致亡阳,用何药以救之乎?曰∶舍人参无他药也。夫人参止汗之药,
何以
能救麻黄之过汗。盖汗生于血,而血生于气也,汗出于外,而血消于内,非用人参以急固其
气,则内无津液之以养心,少则烦燥,重则发狂矣。此时而欲用补血之药,则血不易生;此
时而欲用止汗之药,则汗又难止。惟有人参补气,生气于无何有之乡,庶几气生血,而血生
汗,可以救性命于垂绝,否则,汗出不已,阳亡而阴亦亡矣。
或问麻黄善用之则散邪,不善用之则散正,何不示人以一定之法,无使误用也。夫用麻
黄,
实有一定之法,而世人未知也。麻黄散营中之邪也。见营中之邪,即用麻黄,又何误哉。惟
其不能明辨营中之邪,所以动手即错。而营中之邪,又尤易辨也。凡伤寒头疼除,而身热未
退,即邪入营矣,便用麻黄,邪随解散,又宁有发汗亡阳之虑哉。夫亡阳之症,乃邪未入于
营,而先用麻黄以开营之门,而方中又不入桂枝,以解卫中之邪,复不入石膏以杜胃中之火
,此所以邪两无所忌,汗肆然而大出也。倘合用桂枝、石膏、麻黄三味同入,必不至有阳亡
之祸矣。
或疑麻黄一味乱用,已致出汗亡阳,何以合桂枝、石膏同用,反无死亡之祸,此仆所未
明也
。不知药单用则功专,同用则功薄。麻黄单用,则无所顾忌,专于发汗矣。苟有桂枝同用,
则麻黄寒,而桂枝热,两相牵掣,而有以夺其权。苟有石膏同用,则石膏重,而麻黄轻,两
相别而得以争其效,虽汗出而不致亡阳,又何有暴亡之惨哉。
或疑慎用麻黄,宜少而不宜多,乃何以亦有少用而亡阳者乎?此盖用之不当,虽少,阳
亦亡
也。故医贵辨症分明,不在用药谨饬也。
或疑麻黄有初病伤寒而即用,亦有久病伤寒而仍用者,又是何故?盖在营之风邪未散也。
而
在营之风邪未散,何从而辨?身热而畏寒者是也。凡见伤寒之症,虽时日甚久,而身热未退
,又畏风寒,非前邪未退,即后邪之重入,宜仍用麻黄散之,但戒勿多用耳。盖初感之邪其
势盛,再感之邪其势衰。邪盛者,少用而邪难出;邪衰者,多用而邪易变也。
或疑麻黄善变,何法以安变乎?不知麻黄未尝变也,人使之变耳。如宜汗不汗,不用麻
黄□
□□□□□□□□汗之,又用麻黄始汗大出,甚则出而不已,邪亦□□□□不死者幸也。
可见,防变之道,不在麻黄之不汗,而在麻黄之过汗也。宜麻黄之发汗,汗之而变不生;不
宜麻黄之发汗,汗之而变必甚。然则防过汗可也,何必防麻黄,而求安变之法哉。
或问麻黄性寒,而善治风邪,殊不可解矣。伤寒初入于卫,原是寒邪。因入于卫,得卫
气之
热,而寒变为热矣。邪既变为热,倘仍用桂枝汤,欲以热散热,安得而不变为更热乎。故仲
景夫子不用桂枝之热,改用麻黄之寒,祛邪从营中出也,从来治风之药,未尝不寒者,以寒
药散寒邪,似乎可疑,今以寒散热,又何疑乎。
或问麻黄气温,而吾子曰气寒,缪仲醇又曰味大辛,气大热,何者为是乎?曰∶麻黄气
寒,
而曰微温犹可,曰热则非也。盖麻黄轻扬发散,虽是阳药,其实气寒。若是大热,与桂枝之
性相同,用桂枝散太阳寒邪,不必又用麻黄散太阳热邪矣。惟其与桂枝寒热之不同,虽同入
太阳之中,而善散热邪,与桂枝善散
寒邪迥别。故桂枝祛卫中之寒,而麻黄解营中之热。不可因桂枝之热,以散太阳之邪,而亦
信麻黄为大热也。
或疑麻黄性温,而吾子辨是性寒,得毋与仲景公伤寒之书异乎?夫仲景夫子何曾言麻黄
是温
也。观其用麻黄汤,俱是治太阳邪气入营之病。邪在卫为寒邪,入营中为热,此仲景夫子训
也,铎敢背乎。此所以深信麻黄是寒,而断非热也。
或问麻黄发汗,而麻黄根节止汗,何也?此一种而分两治者,亦犹地骨皮泻肾中之火,
而枸
杞子补精而助阳也,原无足异。惟是麻黄性善行肌表,引诸药至卫分,入腠理,则彼此同之
,故一用麻黄之梗,发汗甚速,一用麻黄之根节,而止汗亦神也。
或问麻黄世有用之数两以示奇者,宜乎?不宜乎?此杀人之医也。麻黄易于发汗,多用
未有不
亡阳者,安能去病而得生哉。然而世人敢于多用者,必郁结之症,有可解之状,多用麻黄,
以泄其汗,则汗出而郁亦解,犹可。倘见身热无汗,绝非郁症,而多用麻黄,未有不汗出如
雨,气喘而立亡者,可不慎哉!
或问人不善用麻黄,以致发汗亡阳,将何药同麻黄共用。以救其失乎?夫麻黄,发汗之
药也
,制之太过,则不能发汗矣。宜汗而制之使不汗,本欲制麻黄以救人,反制麻黄以杀人乎。
无已则有一法,遇不可不汗之症,而又防其大汗,少用麻黄,多用人参,同时煎服,既得汗
之益,而后无大汗之虞,则庶乎其可也。
或问王好古论麻黄治营实,桂枝治卫虚,是以二物为营卫之药也。又曰心主营为血,肺
主卫
为气,故以麻黄为手太阴肺之剂,桂枝为手少阴心之剂,即李时珍亦以麻黄为肺分之药,而
不以为太阳经之药。其论可为训乎?曰∶不可也。盖桂枝入卫,而麻黄入营,虽邪从皮毛而
入,必从皮毛而出,但邪由皮毛既入于卫,必由卫而非于营矣。是邪在太阳,而不在肺也。
传经伤寒,无由营卫而入心者。若入于心,且立死矣,桂枝亦何能救乎,若二人之论,皆似
是而实非,子不得不辨之以告世也。
Ephedrae Herba (Mahuang, 麻黄) has a sweet and pungent taste, and a cold nature. It is light, clear, and floating, ascending and yang in property, and non-toxic. It enters the Taiyang channels of the hand and foot, as well as the Lung (Shou Taiyin) and Large Intestine (Shou Yangming) channels. It is a herb that harmonizes Ying (Nutritive Qi) and Wei (Defensive Qi), and also enters the Taiyang channel of the foot and the Shaoyin channel of the hand. It induces sweating to release the exterior, dispels wind and pathogenic factors, treats warm diseases in spring, eliminates black spots and red pain, removes cold from Ying, clears heart heat and headaches, and treats cold epidemics in summer and autumn. Although it can serve as the sovereign drug, it should not be used in large doses. This is because Ephedrae Herba easily induces sweating; excessive use may lead to the collapse of Yang Qi (collapse of Yang).
Someone asked: Since Ephedrae Herba is the supreme medicine for dispersing Ying-pathogens from the muscle layer in the Taiyang channel, for cases where Taiyang channel Ying-pathogens have not dispersed and exterior symptoms are unresolved, it seems appropriate to use it frequently. Why do you warn against frequent use? I reply: The selection of a sovereign drug does not depend on quantity. For Ying-pathogens in the Taiyang channel, using Ephedrae Herba as the sovereign agent allows pathogens to exit naturally without needing large doses. The reason is that small doses disperse pathogens easily, while large doses fail to disperse pathogens and instead scatter healthy Qi.
Someone asked: Ephedrae Herba easily induces sweating. What herb can restrain it so that it only disperses pathogens without inducing excessive sweating? I reply: Ephedrae Herba particularly fears Ginseng Radix et Rhizoma (Renshen, 人参). When using Ephedrae Herba with a small amount of Ginseng Radix et Rhizoma, pathogens exit externally while healthy Qi remains undamaged, avoiding the risk of excessive sweating. If one doubts that Ginseng Radix et Rhizoma should not be used when pathogens are abundant, this is a misconception. When pathogens are light, Ginseng Radix et Rhizoma is contraindicated; but when pathogens are heavy, Ginseng Radix et Rhizoma is especially suitable. Adding Ginseng Radix et Rhizoma to Mahuang Tang (Ephedra Decoction) prevents excessive sweating and Yang collapse, addressing severe pathogens, leaving no room for hesitation.
Someone asked: If mistaken sweating leads to Yang collapse, what herb can rescue it? I reply: There is no herb other than Ginseng Radix et Rhizoma. Although Ginseng Radix et Rhizoma is an antihidrotic, how can it cure excessive sweating caused by Ephedrae Herba? Sweat is generated from Blood, and Blood is generated from Qi. When sweat exits the body, internal Blood is consumed. Without urgently securing Qi with Ginseng Radix et Rhizoma, there will be no Jin-Ye (Body Fluids) to nourish the Heart, leading to irritability or even mania. At this stage, blood-nourishing herbs cannot easily generate Blood, and antihidrotic herbs cannot easily stop sweating. Only Ginseng Radix et Rhizoma can tonify Qi, generating Qi from the "land of nothingness" (origin of Yuan Qi), thereby generating Blood and then Sweat, saving life from imminent death. Otherwise, unceasing sweating leads to Yang collapse and subsequent Yin collapse.
Someone asked: Proper use of Ephedrae Herba disperses pathogens, while improper use scatters healthy Qi. Why not provide a fixed method to prevent misuse? I reply: There is indeed a fixed method, unknown to the world. Ephedrae Herba disperses pathogens in Ying. Seeing pathogens in Ying and using Ephedrae Herba is not a mistake. Errors arise from failing to clearly distinguish Ying-pathogens. Ying-pathogens are easy to identify: if headache resolves but fever persists after Shanghan (Cold Damage), the pathogen has entered Ying. Using Ephedrae Herba then disperses the pathogen, eliminating concerns about Yang collapse due to sweating. Yang collapse occurs when the pathogen has not yet entered Ying, but Ephedrae Herba is used prematurely to open the Ying gate, without Guizhi Tang (Cinnamon Twig Decoction) to resolve Wei pathogens or Shigao (Gypsum Fibrosum) to suppress Stomach fire. Thus, pathogens face no resistance, causing profuse sweating. Combining Guizhi (Cinnamon Twig), Shigao (Gypsum Fibrosum), and Ephedrae Herba would prevent Yang collapse.
Some doubt: Single-use of Ephedrae Herba causes sweating and Yang collapse, yet combining it with Guizhi and Shigao prevents death. Why? Drugs used singly have focused effects, while combined they have diluted effects. Ephedrae Herba alone acts solely on sweating. With Guizhi, its cold nature contrasts with Guizhi's hot nature, restraining each other and reducing Ephedrae Herba's power. With Shigao, its heaviness contrasts with Ephedrae Herba's lightness, competing for efficacy. Sweating occurs without Yang collapse.
Some doubt: Careful use implies less rather than more, yet some die from small doses. This is due to incorrect application; even small doses cause Yang collapse if misused. Physicians must excel in syndrome differentiation, not just caution in dosage.
Some doubt: Ephedrae Herba is used early in Shanghan and late in chronic cases. Why? Because Wind-pathogens in Ying remain unresolved. How to identify this? Fever with aversion to cold indicates it. Even with long-standing Shanghan, if fever persists with aversion to wind and cold, either previous pathogens remain or new ones re-enter. Ephedrae Herba should still be used to disperse them, with caution against overuse. Initial pathogens are strong; secondary pathogens are weak. Strong pathogens require careful dosing to exit; weak pathogens disperse easily with larger doses.
Some doubt: Ephedrae Herba causes changes (complications). How to stabilize it? Ephedrae Herba itself does not change; human error does. If sweating is indicated but not induced, and Ephedrae Herba is later used causing profuse sweating, complications may arise. Survival is lucky. Prevention lies in avoiding excessive sweating, not fearing the herb itself. Indicated sweating prevents complications; contraindicated sweating worsens them. Prevent excessive sweating, and there is no need to seek methods to "stabilize" the herb.
Someone asked: Ephedrae Herba is cold yet treats Wind-pathogens, which is confusing. Shanghan begins as Cold in Wei. Upon entering Wei, Wei-Qi heat transforms Cold into Heat. If Gui Zhi Tang (Cinnamon Twig Decoction) were used, heating heat would worsen it. Zhang Zhongjing therefore replaced hot Guizhi with cold Ephedrae Herba to expel pathogens from Ying. Historically, wind-dispersing herbs are cold. Using cold to disperse cold seems paradoxical, but using cold to dissipate heat is logical.
Someone asked: You say Ephedrae Herba is cold, but Miao Zhichun says it is pungent and hot. Who is correct? I reply: Ephedrae Herba is cold; saying it is slightly warm is acceptable, but hot is wrong. It is light and ascending, Yang in nature, but actually cold. If it were hot like Guizhi, Guizhi alone would suffice for Taiyang Cold, making Ephedrae Herba redundant for Taiyang Heat. Their difference lies in Guizhi dispersing Cold in Wei, while Ephedrae Herba disperses Heat in Ying. One should not assume Ephedrae Herba is hot because Guizhi is hot.
Some doubt: Your view contradicts Zhang Zhongjing's Shanghan Lun. Did Zhang ever say Ephedrae Herba is warm? His Mahuang Tang treats Taiyang pathogens entering Ying. Pathogens in Wei are Cold; in Ying, they become Heat. This is Zhang's teaching. I dare not contradict it. Hence, I firmly believe Ephedrae Herba is cold, not hot.
Someone asked: Ephedrae Herba induces sweating, but its root and nodes stop sweating. Why? Like Digupi (Phellodendri Cortex) clearing Kidney Fire while Gouqizi (Lycii Fructus) nourishes Essence and aids Yang, this duality is normal. Ephedrae Herba stems guide drugs to Wei and interstices, inducing rapid sweating. Roots and nodes stop sweating miraculously.
Someone asked: Is it appropriate to use several taels of Ephedrae Herba for dramatic effect? No, this kills patients. Ephedrae Herba easily induces sweating; excessive use causes Yang collapse. Those who use large doses usually treat stagnation syndromes where sweating resolves stagnation. However, for fever without sweating not due to stagnation, large doses cause rain-like sweating, panting, and sudden death. Caution is essential.
Someone asked: To remedy Yang collapse from improper Ephedrae Herba use, what herb should be combined with it? Ephedrae Herba induces sweating; over-restraining it stops sweating. Restricting necessary sweating harms rather than helps. A solution: for mandatory sweating cases, use small doses of Ephedrae Herba with large doses of Ginseng Radix et Rhizoma, decocted together. This achieves sweating benefits without excessive loss.
Someone asked: Wang Haogu stated Ephedrae Herba treats Ying Excess and Guizhi treats Wei Deficiency, classifying them as Ying-Wei herbs. He also linked Ephedrae Herba to Lung (Yin/Wei) and Guizhi to Heart (Yang/Ying), a view shared by Li Shizhen. Is this valid? No. Guizhi enters Wei, Ephedrae Herba enters Ying. Pathogens enter via skin/hair into Wei, then move to Ying. Thus, pathogens are in Taiyang, not Lung. Transmission diseases do not enter Heart directly via Ying-Wei; if they do, death is immediate, and Guizhi cannot save. These theories seem plausible but are false. I must clarify this for the world.