(石)
而小与坚
不同。功
专利窍除湿解热。故凡目翳不开。热淋不利。妇人难产等症。治当用此。无有不效。(必审
诸病。果因湿热而成。方用。)但书所云难产令妇两手各执一枚。其胎即下。合之于理。似
属诳妄。未可尽信。磨汁服。(书言因雷雨自石穴中出。随雨飞堕者非。)
(兽)祛肠胃湿热血瘀
刺 皮(专入肠胃)。其皮如刺。因以刺名。其兽属胃而入胃。因以 号。(宗 曰。
皮治
胃逆。开胃气有功。)何书载治五痔阴蚀。以其湿热下注。得此味辛入肠。金属大肠。故能
以破其血耳!何书又载能治噎膈反胃。(普济治反胃。用 皮烧灰酒服。或煮汁。或五味淹
炙食。)以 属兽。兼味辛苦。故能散邪泄热。使其胃气调和而不上逆故耳。但食肉切宜除
骨。若误食则令人瘦劣。节节渐小也。似鼠而圆。火褐色。攒毛。外刺如栗房。 黑存性用
。
泻水者。因其水势急迫。有非甘淡所可渗。苦寒所可泻。正如洪水横逆。迅利莫御。必
得极
辛极苦极咸极寒极阴之品。以为决渎。则水始平。此泻水之说所由起也。然水在人脏腑。本
自有分。即人用药以治水势之急。亦自有别。如大戟芫花甘遂同为治水之药矣!然大戟则泻
脏腑水湿。芫花则通里外水道。荛花则泻里外水湿。甘遂则泻经隧水湿也。葶苈白前同为入
肺治水剂矣。然葶苈则合肺中水气以为治。白前则搜肺中风水以为治也。商陆入脾行水。功
用不减大戟。故仲景牡蛎泽泻汤用之。海藻海带昆布气味相同。力专泄热散结软坚。故瘰
瘕疝隧道闭塞。其必用之。蝼蛄性急而奇。故能消水拔毒。田螺性禀至阴。故能利水以消胀
。续随子有下气之速。凡积聚胀满诸滞。服之立皆有效。紫贝有利水道通瘀之能。故于水肿
蛊毒目翳。用之自属有功。至于瞿麦泻心。石苇清肺。虽非利水最峻。然体虚气弱。用亦增
害。未可视为利水浅剂。而不审实以为用也。
(Stone Category)
There are differences in size and hardness, leading to different efficacies. Its primary functions are to open orifices, expel dampness, and resolve heat. Therefore, for conditions such as corneal opacity (nebula) not clearing, painful urinary dysfunction due to heat (hot strangury), and difficult labor in women, this drug should be used in treatment, with no failure of efficacy. (However, one must carefully verify that the diseases are indeed caused by damp-heat before use.) The text claims that having a woman in difficult labor hold one piece in each hand will cause immediate delivery; this seems absurd and unscientific, and should not be fully trusted. It should be ground into juice and taken orally. (The text states that these stones fall from rock caves during thunderstorms carried by rain, which is incorrect.)
(Beast Category)
Expels damp-hot blood stasis from the intestines and stomach.
Ci Pi (Thorns Skin) (Specifically enters the Intestine and Stomach meridians). Its skin resembles thorns, hence the name "Ci" (Thorn). This beast corresponds to the Stomach meridian and enters the Stomach, thus named after the thorn. (Li Shizhen stated: Ci Pi treats rebellious Stomach Qi and is effective in opening Stomach Qi.) Why do some texts record its ability to treat five types of hemorrhoids and genital erosion? Because damp-heat sinks downward, and given its pungent flavor entering the Intestines, and its correspondence to Metal and the Large Intestine in Five Elements theory, it can break up blood stasis. Why do other texts record its ability to treat dysphagia (yige) and regurgitation (fanwei)? (Pu Ji Fang treats regurgitation by burning Ci Pi to ash and taking it with wine, or boiling it in water, or marinating and roasting it with five flavors.) Since Ci Pi belongs to the beast category and possesses both pungent and bitter flavors, it can disperse pathogenic factors and drain heat, harmonizing Stomach Qi so it does not rebel upward. However, when consuming the meat, bones must be removed. Ingestion of bones causes emaciation and progressive wasting of the body segments. This beast resembles a mouse but is round, reddish-brown in color, with clustered fur and external spines like a chestnut burr. Use it after carbonizing it while retaining its original properties (Hei Cun Xing).
Drugs for draining water are indicated because the water retention is urgent and severe, not resolvable by sweet and bland diuretics or bitter-cold purgatives. Just as a raging flood cannot be controlled easily, one must employ drugs that are extremely pungent, bitter, salty, cold, and yin-natured to act as dredging agents, so that the water level may subside. This is the origin of the concept of "draining water." However, water within the human organs has specific distributions, and even when using drugs to treat urgent water retention, there are distinctions. For example, Da Ji (Knoxia Root), Yuan Hua (Genkwa Flower), and Gan Sui (Euphorbia Lathyris Root) are all drugs for treating water retention. Yet, Da Ji drains water-dampness from the Zang-Fu organs; Yuan Hua unblocks the water pathways inside and outside; Rao Hua (often confused with Yuan Hua in ancient texts, here distinguished as draining internal/external water-dampness); and Gan Sui drains water-dampness from the collaterals and channels. Ting Li Zi (Semen Lepidii) and Bai Qian (Radix Cynanchi Stauntoniae) both enter the Lung to treat water issues. However, Ting Li Zi treats water qi accumulated in the Lung, whereas Bai Qian searches out wind-water in the Lung. Shang Lu (Radix Phytolaccae) enters the Spleen to promote water metabolism, with efficacy comparable to Da Ji; therefore, Zhang Zhongjing uses it in Mu Li Ze Xie San (Oyster and Alisma Powder). Hai Zao (Sargassum), Hai Dai (Laminaria), and Kun Bu (Ecklonia) have similar flavors and actions, specializing in draining heat, dissipating nodules, and softening hardness. Thus, they are essential for treating scrofula (luojia), goiter (ying), hernia, and obstruction of the collaterals. Lou Gu (Mole Cricket) has an urgent and unique nature, enabling it to reduce edema and extract toxins. Tian Luo (Apple Snail) possesses extreme yin nature, enabling it to promote urination to reduce distension. Xu Sui Zi (Radix Euphorbiae Lathyridis) has rapid descending Qi effects; for various stagnations such as accumulations and distension, it is effective immediately upon ingestion. Zi Bei (Concha Arcae) has the ability to benefit water passages and resolve blood stasis; thus, it is beneficial for edema, gu poison, and corneal opacity. As for Qu Mai (Herba Dianthi) draining Heart fire, and Shi Wei (Folium Pyrrosiae) clearing Lung heat, although they are not the most potent diuretics, their use in patients with deficient constitution and weak Qi may cause harm. They should not be regarded as mild diuretics to be used without assessing excess patterns.