(造酿)解肾热消肠胃燥
瓜本寒物。(即菜瓜别种。其形如枕。生时剖开腌晒。藏以供蔬。熟则肉松不肥。故不
可作
蔬食。)经酱腌晒。(专入肠胃。兼入肾。)气不甚温。按书有言味咸而甘。性寒有毒。治利
肠胃。止消渴。不可多食。其说非谬。盖以酱经蒸罨。湿热内积。毒自克有。瓜性甘寒。加
以酱入。则寒反得下达。是以渴热之症。得此则消。肠胃之燥。得此则润。且其长于利口。
而致日服不厌。则湿又得内积而成。而寒又得因是而生。故又戒其宜节。而不可以多食。以
致病生于不测中也。
(柔滑)润肠胃泽肌肤
芋子(专入肠胃)。种类甚多。(芋有六种。青芋紫芋真芋白芋连禅芋野芋。野芋名老芋。
形
叶相似。如一根。有大毒。并杀人。不可食。一名土芝。一名蹲鸱。有水旱二种。水种者味
胜。其茎作羹甚美。浙人取羹作饧。名曰乌花饧。时珍曰。芋不开花。或七八月有开者。抽
茎生花。黄色。旁有一长萼护之。如半边莲花之状也。)据书述其功能。有言生用则可以治
腹
中癖气。(用生芋子一斤压破。酒五斤渍二七日。空腹。每饮一斗神良。)头上软疖。(用大
芋捣敷即干。)熟用则充饥泽肤。(十月后晒干收之。冬月食不发病。但有小毒。须以姜同煮
过。换水再煮。方可食之。)解毒稀痘。(小儿食之良。)冷啖则能止渴生津。痒热除烦。通
肠开结。和血。食则能下气宽中。煮汁产妇食则能破血通瘀。及浴身上游风。烧灰则能以治
疮冒风邪。(肿痛。用芋烧灰敷之。干即易。)然此生则 喉。熟则滑滞。(性滑则可以下石
毒。)故书载此多食则不免有动气发冷泄泻。及难克化之弊矣!若在芋叶与茎。味辛冷滑。
功
能除烦止泻。疗妊娠心烦迷闷。胎动不安。并敷蛇虫痈肿毒痛。痘疮溃烂成疮。(用茎烧灰
敷痘疮无瘢。用芋苗晒干。烧存性研搽。慎微曰。沈括笔谈云。处士刘阳隐居王屋山。见一
蜘蛛为蜂所螫坠地。腹鼓欲裂。徐即入草啮破芋梗。以疮就啮处磨之良久。腹消如故。自后
用治蜂螫有验由此。)野芋形叶与芋相似。芋种三年不采成 。亦能杀人。食之宜用土浆粪
汁
大豆汁以饮。
[Preparation and Fermentation] Resolving Kidney Heat and Eliminating Intestinal Dryness
The melon (a variant of the vegetable melon. Its shape resembles a pillow. When raw, it is sliced, pickled, sun-dried, and stored as a vegetable. When cooked, the flesh becomes loose and not fatty, so it cannot be eaten as an ordinary vegetable.) After being pickled in sauce and sun-dried. [Its therapeutic action specifically enters the Stomach and Intestines, and secondarily enters the Kidney.] The aroma and flavor are not very warm. According to books, its taste is salty and sweet, its nature is cold and toxic. It treats dysentery, regulates the intestines, and stops thirst. It should not be eaten in excess; this statement is not incorrect. This is likely because the sauce, after steaming and fermenting, causes damp-heat to accumulate internally, and toxicity naturally arises. The melon's nature is sweet and cold; when combined with sauce, its cold property can descend effectively. Therefore, symptoms of thirst and heat are resolved by it; dryness of the intestines and stomach is moistened by it. Moreover, since it excels at stimulating appetite and does not cause weariness even with daily consumption, dampness accumulates internally, and cold generates from this. Thus, it is advised to consume it in moderation and not in excess, to prevent diseases arising unpredictably.
[Soft and Smooth] Moistening the Intestines and Nourishing the Skin
Taro (Its therapeutic action specifically enters the Stomach and Intestines.) There are many varieties. [There are six types: Qing taro, Zi taro, Zhen taro, Bai taro, Lianchan taro, and Ye taro. Ye taro is also called Lao taro. Its shape and leaves resemble those of common taro; if grown from a single root, it is highly toxic and can be fatal, so it must not be eaten. It is also known as Tuzhi or Dunci. There are water-grown and land-grown varieties. Water-grown ones have better taste. Its stems make excellent soup. People in Zhejiang extract the soup to make maltose, called Wuhua Tang. Li Shizhen stated: Taro usually does not flower, but sometimes flowers in July or August, sending up a stem with yellow flowers, protected by a long spathe on one side, resembling half a lotus flower.] According to books describing its functions, some say that raw usage can treat abdominal masses (Pi Qi). [Method: Use one jin of raw taro, crush it, soak in five jin of wine for twenty-seven days. Drink one dou on an empty stomach; the effect is miraculous.] It treats soft boils on the head. [Method: Crush large taro and apply externally; it dries quickly.] Cooked usage can satisfy hunger and nourish the skin. [Dry and store after October. Eating it in winter does not cause illness, but it has slight toxicity. It must be boiled with ginger, then boiled again in fresh water before eating.] It detoxifies and alleviates smallpox. [Beneficial for children.] Eaten cold, it stops thirst, generates fluids, relieves itching and fever-induced irritability, unblocks the intestines, resolves stagnation, and harmonizes blood. Consumption moves Qi downward and expands the middle Jiao. Boiled juice given to postpartum women breaks blood stasis and promotes circulation. Bathing the body with it treats wandering wind pathogens. Burned to ash, it treats sores affected by wind pathogens. [For swelling and pain, apply taro ash; change when dry.] However, raw taro irritates the throat, while cooked taro is slippery and cloying. [Its slipperiness can help expel stone toxins.] Therefore, books record that excessive consumption inevitably leads to moving Qi, inducing cold diarrhea, and difficulties in digestion! As for taro leaves and stems, their taste is pungent, cold, and slippery. Their function is to relieve irritability and stop diarrhea, treat restlessness and faintness during pregnancy, restless fetus, and externally apply to snake or insect bites causing carbuncles and toxic pain, as well as ulcerated smallpox. [Burn stems to ash for application to smallpox to prevent scarring; dry taro seedlings, preserve their nature by partial burning, grind, and apply. Shen Wei stated: Shen Kuo's *Bitan* records that scholar Liu Yang, living in seclusion on Mount Wangwu, saw a spider bitten by a bee fall to the ground, its abdomen swollen and about to burst. He slowly entered the grass, bit open a taro stem, and rubbed the wound against the bitten area for a long time until the abdomen returned to normal. This method proved effective for bee stings thereafter.] Wild taro's shape and leaves resemble common taro. If common taro is left unharvested for three years, it transforms into wild taro, which is also lethal. If consumed, one should drink earth slurry, manure juice, or soybean juice to detoxify.