出四川江油县化林坪,夏为草,冬为虫,长三寸许,下趺六足, 以上绝类蚕,羌俗采
为上
药。功与人参同。 从新云∶产云贵,冬在土中,身活如老蚕,有毛能动,至夏则毛出土上
,连身俱化为草。若不取,至冬复化为虫。 四川通志云∶冬虫夏草出里塘拨浪工山,性温
暖,补精益髓。 黔囊∶夏草冬虫出乌蒙塞外,暑茁土为草,冬蜇土为虫。 青藜余照∶四
川产夏草冬虫,根如蚕形,有毛能动,夏月其顶生苗,长数寸,至冬苗槁,但存其根,严寒
积雪中,往往行于地上。 文房肆考∶迩年苏州皆有之,其气阳性温,孔裕堂述其弟患怯汗
大泄,虽盛暑处密室帐中,犹畏风甚,病三年,医药不效,症在不起,适有戚自川归,遗以
夏草冬虫三斤,逐日和荤蔬作肴炖食,渐至愈。因信此物保肺气,实腠理,确有征验,用之
皆效。 七椿园西城闻见录∶夏草冬虫生雪山中,夏则叶歧出类韭,根如朽木,凌冬叶干,
则根蠕动化为虫。入药极热。 徐后山柳崖外编∶冬虫夏草,一物也。冬则为虫,夏则为草
,虫形似蚕,色微黄,草形似韭,叶较细。入夏虫以头入地,尾自成草,杂错于蔓草间,不
知其为虫也,交冬草渐萎黄,乃出地蠕蠕而动,其尾犹簌簌然带草而行。盖随气化转移,理
有然者,和鸭肉顿食之,大补。绍兴平菜仲先生言∶其尊人曾任云南丽江府中甸司马,其地
出冬虫夏草,其草冬为虫,一交春,虫蜕而飞去,土人知之,其取也有期,过期无用也。
朱排山柑园小识∶冬虫夏草生打箭炉,冬生土中如蚕,夏则头上生苗形,长寸许,色微
黄,
较蚕差小,如三眠状,有口眼,足十有二,宛如蚕形,苗不过三四叶。以酒浸数枚啖之,治
腰膝间痛楚,有益肾之功,以番红花同藏则不蛀。或云∶与雄鸭同煮食,宜老人。
潘友新云∶粤中鸦片丸,用夏草冬虫合鸦片人参合成,乃房中药也。此草性更能兴阳,
则入
肾可知。甘平,保肺益肾,补精髓,止血化痰,已劳嗽,治膈症皆良。从新味甘性温,秘精
益气,专补命门。药性考。
按∶物之变化,必由阴阳相激而成,阴静阳动,至理也。然阳中有阴,阴中有阳,所谓
一阴
一阳,互为其根。如无情化有情,乃阴乘阳气,有情化无情,乃阳乘阴气。故皆一变而不复
返本形,田鼠化 , 化田鼠,鸠化鹰,鹰化鸠,悉能复本形者,阳乘阳气也。铆石化丹砂
,断松化为石,不复还本形者,阴乘阴气也。夏草冬虫,乃感阴阳二气而生,夏至一阴生,
故静而为草。冬至一阳生,故动而为虫。辗转循运,非若腐草为萤,陈麦化蝶,感湿热之气
者可比,入药故能治诸虚百损,以其得阴阳之气全也。然必冬取其虫,而夏不取其草,亦以
其有一阳生发之气可用。 张子润云∶夏草冬虫,若取其夏草服之,能绝孕无子。犹黄精钩
吻子相反,殆亦物理之奥云。周兼士云∶性温,治蛊胀,近日种子丹用之。
炖老鸭法。 用夏草冬虫三五枚,老雄鸭一只,去肚杂,将鸭头劈开,纳药于中,仍以
线扎
好,酱油酒如常蒸烂食之。其药气能从头中直贯鸭全身,无不透浃。凡病后虚损人,每服一
鸭,可抵人参一两。
Produced in Hualinping, Jiangyou County, Sichuan, it appears as a herb in summer and as an insect in winter. It is about three cun long, with six legs underneath. Its overall appearance is very similar to that of a silkworm (Jiangcan). The Qiang people collect it as a superior medicinal material. Its efficacy is the same that of Renshen (Ginseng Root).
Cheng Congxin stated: It is produced in Yunnan and Guizhou. In winter, it is underground, alive like an old silkworm, with movable hairs. By summer, the hairs emerge from the soil, and the entire body transforms into a herb. If not harvested, it transforms back into an insect by winter.
*Records of Sichuan Province* states: Dongchongxiacao (Cordyceps) is produced in Bolangong Mountain, Litang. It has a warm nature and benefits essence and marrow.
*Qian Nang* states: Xiaocaodongchong (Summer Herb Winter Worm) is produced beyond Wumeng. In hot weather, it grows above ground as a herb; in winter, it hibernates underground as an insect.
*Qingli Yuzhao* states: Xiaocaodongchong is produced in Sichuan. The root resembles a silkworm, with movable hairs. In summer, a sprout emerges from the top, growing several cun long. By winter, the sprout withers, leaving only the root. In severe cold and snow, it often moves on the ground surface.
*Wenfang Sikao* states: In recent years, it has been available in Suzhou. Its qi is yang and its nature is warm. Kong Yutang narrated that his younger brother suffered from severe sweating due to deficiency-cold. Even in midsummer, staying in a closed room with curtains, he feared wind severely. After three years of ineffective medical treatment, his condition became critical. A relative returning from Sichuan gifted him three jin of Xiaocaodongchong. He stewed it daily with meat and vegetables. Gradually, he recovered. Thus, it was believed that this substance protects Lung qi and solidifies Couli (the interstices of skin and muscles), with verified efficacy.
*Xicheng Wenjian Lu* from Qichunyuan states: Xiaocaodongchong grows in snow mountains. In summer, leaves branch out resembling garlic chives, while the root resembles rotten wood. After winter, when leaves dry up, the root wriggles and transforms into an insect. When used medicinally, it is extremely hot in nature.
Xu Houshan's *Liuya Waibian* states: Dongchongxiacao is a single entity. In winter, it is an insect; in summer, it is a herb. The insect resembles a silkworm, slightly yellowish. The herb resembles garlic chives, with finer leaves. Entering summer, the insect buries its head in the ground, and its tail naturally grows into a herb, mixed among creeping weeds, unnoticed as an insect. Entering winter, the herb withers and turns yellow, emerging from the ground to move slowly, its tail still trembling with remnants of the herb. This is likely due to the transformation of Qi. Stewing it with duck meat provides great tonification. Mr. Ping Caizhong of Shaoxing said: His father served as Sima (Magistrate) in Zhongdian, Lijiang Prefecture, Yunnan. That area produces Dongchongxiacao. The herb is an insect in winter; upon spring, the insect sheds its skin and flies away. Locals know this and harvest it within a specific period; after the period, it is useless.
Zhu Paishan's *Ganyuan Xiaoshi* states: Dongchongxiacao grows in Da Jianlu. In winter, it lives underground like a silkworm. In summer, a sprout forms on the head, about one cun long, slightly yellowish, smaller than a silkworm, resembling a silkworm in its third sleep stage, with mouth and eyes, twelve legs, exactly like a silkworm shape, with no more than three or four leaves on the sprout. Soaking a few pieces in wine and consuming them treats pain in the waist and knees and benefits the Kidney. Storing it with Safflower (Honghua) prevents insect damage. Some say: Boiling it with a male duck is suitable for the elderly.
Pan Youxin stated: Opium pills in Guangdong are made by combining Xiaocaodongchong with Opium and Renshen, serving as a sexual tonic. This herb's ability to promote Yang indicates its entry into the Kidney channel. It is sweet and neutral, protecting Lung and benefiting Kidney, supplementing essence and marrow, stopping bleeding and resolving phlegm, curing consumptive cough, and treating dysphagia/chest obstruction effectively. Cheng Congxin considered it sweet and warm, securing essence, boosting Qi, and specifically tonifying Mingmen (Gate of Vitality). *Yaoxing Kao* records this.
Note: Transformations of things must result from the mutual agitation of Yin and Yang. Yin is quiet, Yang is active; this is the fundamental principle. However, there is Yin within Yang and Yang within Yin; Yin and Yang serve as roots for each other. When formless matter transforms into sentient life, it is Yin overcoming Yang; when sentient life transforms into formless matter, it is Yang overcoming Yin. Thus, transformations that do not return to the original form occur when Yin overcomes Yin. For example, field mice transforming into quails and vice versa, doves transforming into hawks and vice versa, all can return to their original forms because Yang overcomes Yang. Alum transforming into Cinnabar, and broken pine turning into stone, do not revert to their original forms because Yin overcomes Yin. Xiaocaodongchong is born from sensing both Yin and Yang Qi. At Summer Solstice, Yin begins to generate, so it becomes static and transforms into a herb. At Winter Solstice, Yang begins to generate, so it becomes active and transforms into an insect. It cycles through these changes continuously. It is not comparable to rotting grass producing fireflies or old wheat transforming into butterflies, which are caused by damp-heat Qi. Therefore, when used medicinally, it can treat various deficiencies and hundred damages, because it possesses complete Yin and Yang Qi. However, one must harvest the insect in winter and not the herb in summer, precisely because it contains the generative Qi of Yang.
Zhang Zirun stated: If the summer herb of Xiaocaodongchong is taken, it can cause infertility. This is contrary to the interaction between Huangjing (Polygonatum Rhizome) and Gouwenzi (Abutilon Seed), likely reflecting profound natural laws. Zhou Jianshi stated: It is warm in nature and treats Gu Zhang (abdominal distension with masses). It is recently used in Zhongzi Dan (Seed-Determining Pill).
Method for Stewing Old Duck: Use three to five pieces of Xiaocaodongchong and one old male duck. Remove the internal organs. Split the duck's head open, insert the medicine inside, and tie it securely with thread. Steam it with soy sauce and wine until tender, then consume. The medicinal Qi penetrates the entire duck body directly from the head. For patients recovering from illness with deficiency, one duck per serving is equivalent to one liang of Renshen.