(《本经》下品)
【释名】白 石、太白石(《别录》)、立制石(《本经》)、青分石、固羊石(《本经》)、
食盐(《别录》)、泽乳(《吴普》)、鼠乡(《吴普》)。
时珍曰∶ 义不解。许氏《说文》云∶ ,毒石也。
《西山经》云∶皋涂之山,有白石,其名曰 ,可以毒鼠。郭璞注云∶鼠食则死,蚕食
而肥。
则鼠乡之意以此。
【集解】《别录》曰∶ 石,生汉中山谷及少室。采无时。
当之曰∶或生少室,或生魏兴,十二月采。
弘景曰∶今蜀汉亦有,而好者出南康南野溪及彭城界中,洛阳城南堑,又湘东新宁及零
陵皆有。白 石,能柔金。以黄泥包,炭火烧之,一日一夕则解,可用。丹房及黄白术多用
之。
恭曰∶此石能拒火,久烧但解散,不可脱其坚。今市人乃取洁白理石当之,烧即为灰也
。今汉川武当西辽 名 石谷,即是真出处。少室有粒细理,不如汉中者。
颂曰∶今潞州、阶州亦有之。
时珍曰∶详见特生 石下。
【气味】辛,大热,有毒。《别录》曰∶甘,生温、熟热。普曰∶神农、岐伯∶辛,有
毒;桐君、黄帝∶甘,有毒。
权曰∶甘,有小毒。铅丹为之使。恶羊血。不入汤。
之才曰∶得火良。棘针为之使。恶马目毒公、 屎、虎掌、细辛,畏水。
【主治】寒热鼠 ,蚀疮死肌风痹,腹中坚癖邪气(《本经》)。
除热明目,下气,除膈中热,止消渴,益肝气,破积聚,痼冷腹痛,去鼻中息肉。久服
令人筋挛。火炼百日,服一刀圭。
不炼服,则杀人及百兽(《别录》)。除胸膈间积气,去冷湿风痹瘙痒积年者(甄权)。
【发明】弘景曰∶常取生 石纳水,令水不冰,如此则生者性亦大热矣。
张仲景云∶生用,破人心肝。
恭曰∶此药攻击积冷之病为良。若以余物代之,疗病无效,正为此也。
宗 曰∶治久积及久病腹冷有功,直须慎用,其毒不可试也。
时珍曰∶ 石性气与砒石相近,盖亦其类也。古方 石、矾石常相混书,盖二字相似,
故误耳。然矾石性寒无毒, 石性热有毒,不可不审。陆农师云∶ 石之力,十倍钟乳。按∶
《洪容斋随笔》云∶王子敬静息帖,言 石深是可疑,凡喜散者辄发痈。盖散者,寒食散也,
古人多服之,中有 石,性热有毒,故云深可疑也。刘表在荆州,与王粲登鄣山,见一冈不
生百草。粲曰∶此必古冢,其人在世,服生 石,热不出外,故草木焦灭。表掘之,果有
石满茔。又今洛水不冰,下亦有 石,人谓之温洛是也。取此石安瓮中,水亦不冰。交鹳伏
卵,取石置巢中,以助温气。其性如此,岂可服?予兄文安公镇金陵,秋暑减食。医者汤三
益教服 石丸。已而饮啖日进,遂加意服之。越十月而毒作,衄血斗余。自是数数不止,竟
至精液皆竭而死。时珍窃谓∶洪文安之病,未必是 石毒发。盖亦因其健啖自恃,浓味房劳,
纵恣无忌,以致精竭而死。夫因减食而服石,食既进则病去,药当止矣。而犹服之不已,恃
药妄作,是果药之罪欤?
【附方】新一。
风冷香港脚∶白 石( )二斤,酒三斗,渍三日,稍稍饮之。(《肘后方》)
(Recorded in the Lower Grade of *Shennong Bencao Jing*)
**[Names]** Baishi (White Stone), Taibai Shi (Great White Stone) (*Bielu*), Lizhi Shi (Establishing Control Stone) (*Benjing*), Qingfen Shi (Green Separation Stone), Guyang Shi (Solidifying Sheep Stone) (*Benjing*), Yanshi (Salt) (*Bielu*), Zerhu (Marsh Milk), Shuxiang (Mouse Village) (*Wu Pu*).
Li Shizhen states: The meaning is unclear. Xu Shen's *Shuowen Jiezi* states: "Ci, a poisonous stone." The *Western Mountain Classic* records: "On Gaotu Mountain, there is a white stone named Ci, which can poison rats." Guo Pu commented: "Rats die if they eat it; silkworms become fat if they eat it." Thus, the meaning of "Shuxiang" (Mouse Village) lies here.
**[Collection and Explanation]** *Bielu* states: "Ci stone grows in the valleys of Hanzhong and Mount Shaoshi. It can be harvested at any time."
Tao Hongjing states: Some grow in Mount Shaoshi, some in Weixing, harvested in the twelfth month.
Tao Hongjing states: Currently, it also exists in Shu and Han regions, but the high-quality ones come from Nanyexi in Nankang and within the borders of Pengcheng, as well as the moats south of Luoyang City, and Xinning and Lingling in Xiangdong. White Ci stone can soften metals. Wrapped in yellow clay and fired with charcoal for a day and night, it decomposes and becomes usable. It is widely used in alchemical workshops and Huangbai techniques (ancient alchemy).
Meng Shen states: This stone can resist fire; long-term burning only causes it to disintegrate but does not remove its hardness. People in the market now use clean, veined marble to pass it off, which turns to ash when burned. Currently, the area west of Wudang in Hanchuan known as Liaokou, named "Ci Stone Valley," is the true source. The Ci stones from Mount Shaoshi have fine grains and veins, inferior to those from Hanzhong.
Su Song states: It is also produced in Luzhou and Jiezhou.
Li Shizhen states: See details under the entry for Tesheng Ci Shi (Specially Produced Ci Stone).
**[Flavor and Toxicity]** Pungent, extremely hot, toxic. *Bielu* states: Sweet, warm when raw, hot when cooked. Wu Pu states: Shennong and Qibo considered it pungent and toxic; Tongjun and the Yellow Emperor considered it sweet and toxic.
Li Dangzhi states: Sweet, slightly toxic. Lead tetroxide (Qian Dan) serves as its guiding herb. It is incompatible with sheep blood. It is not used in decoctions.
Xu Zhicai states: Its efficacy is enhanced by fire. Thorn needles serve as its guiding herb. It is incompatible with Mulumudugong (a plant/toxin), Ci feces, Huzhang (Aconitum carmichaelii root side product), and Xixin (Asarum), and fears water.
**[Indications]** Chills and fever, scrofula (Lymphatic tuberculosis), erosive sores with necrotic muscle, wind-bi syndrome, and hard masses/ectopic qi in the abdomen (*Benjing*).
Clears heat and brightens the eyes, directs qi downward, clears heat in the diaphragm, stops thirst, benefits liver qi, breaks up accumulations, treats chronic cold abdominal pain, and removes nasal polyps. Long-term use causes tendon contraction. After firing for one hundred days, take one Dao Gui (an ancient unit of measure) per dose.
Taking it without processing kills humans and all beasts (*Bielu*). Clears accumulated qi in the chest and diaphragm, and removes chronic cold-damp wind-bi itching lasting years (Zhen Quan).
**[Elucidation]** Tao Hongjing states: Often place raw Ci stone in water to prevent freezing; thus, the raw Ci stone possesses extreme heat properties.
Zhang Zhongjing stated: Raw use damages the heart and liver.
Meng Shen stated: This medicine is excellent for attacking diseases of accumulated cold. If other substances are substituted, treatment fails precisely because of this unique property.
Chen Zangqi stated: It is effective for treating long-standing accumulations and chronic cold abdomen, but must be used with caution; its toxicity should not be tested.
Li Shizhen states: The nature and Qi of Ci stone are similar to Bishi (Arsenic Trioxide); they are likely of the same category. In ancient prescriptions, Ci Shi and Fanshi (Alum Stone) were often confused due to the similarity of their characters. However, Fanshi is cold and non-toxic, while Ci Shi is hot and toxic; this distinction must be carefully observed. Lu Nongshi stated: The power of Ci stone is ten times that of Zhongru (Stalactite). Note: *Hong Rongzhai Suibi* records: Wang Zijing's letter on quiet rest mentions that the depth/potency of Ci stone is suspicious; those who enjoy taking powders often develop carbuncles. The "powder" refers to Hanshi San (Cold Food Powder), which many ancients took, containing Ci stone, which is hot and toxic, hence described as deeply suspicious. When Liu Biao was in Jingzhou, he climbed Zhang Mountain with Wang Can and saw a hill where no grass grew. Wang Can said, "This must be an ancient tomb; the person inside took raw Ci stone in life. The heat could not escape outward, causing the vegetation to scorch and die." Liu Biao excavated it and indeed found the tomb filled with Ci stone. Furthermore, the Luo River does not freeze because Ci stones lie beneath; people call this the "Warm Luo." Placing this stone in a jar prevents water from freezing. In Jiaozhou, storks place stones in their nests to incubate eggs, using them to assist warmth. Its nature is such—how can it be ingested? My elder brother, Lord Wen'an, governed Jinling. During autumn heat, his appetite decreased. Physician Tang Sanyi taught him to take Ci Wan (Ci Stone Pills). Soon, his food intake increased, and he took more care to consume them. Ten months later, the toxicity manifested with over a dou of epistaxis. It continued intermittently until he died from exhaustion of essence and fluid. I privately believe Lord Wen'an's illness may not have been solely due to Ci stone toxicity. It was likely compounded by his reliance on a good appetite, consumption of rich flavors, excessive sexual activity, and lack of restraint, leading to death by essence depletion. Because his appetite decreased, he took stone medicine; once eating resumed, the illness seemed gone, and the medicine should have stopped. Yet he continued taking it unrestrainedly, relying on the drug to act recklessly. Is this truly the fault of the medicine?
**[Attached Prescriptions]** One new prescription.
Wind-cold Hongxiangjiao (Gout/Foot Rheumatism): Baishi Ci 2 jin, wine 3 dou, soak for three days, drink in small amounts gradually (*Zhouhou Beiji Fang*).