(宋《开宝》)
【校正】禹锡曰∶陈氏言郁是草英,不当附于木部。今移入此。
【释名】郁金(《御览》)、红蓝花(《纲目》)、紫述香(《纲目》)、草麝香、茶矩摩(佛
书)。
颂曰∶许慎《说文解字》云∶郁,芳草也。十叶为贯,百二十贯筑以煮之。郁鬯乃百草
之英,合而酿酒以降神,乃远方郁人所贡,故谓之郁。郁,今郁林郡也。
时珍曰∶汉郁林郡,即今广西、贵州、浔、柳、邕、宾诸州之地。《一统志》惟载柳州
罗城县出郁金香,即此也。《金光明经》谓之茶矩摩香。此乃郁金花香,与今时所用郁金根,
名同物异。《唐慎微本草》收此入彼下,误矣。按赵古则《六书本义》∶鬯字,象米在器中,
以匕 之之意。郁字从臼,奉缶置于几上,鬯有 饰,五体之意。俗作郁。则郁乃取花筑酒
之意,非指地言,地乃因此草得名耳。
【集解】藏器曰∶郁金香生大秦国,二月、三月有花,状如红蓝,四月、五月采花,即
香也。
时珍曰∶按郑玄云∶郁草似兰。杨孚《南州异物志》云∶郁金出 宾,国人种之,先以
供佛,数日萎,然后取之。色正黄,与芙蓉花裹嫩莲者相似,可以香酒。又《唐书》云∶太
宗时,伽毗国献郁金香,叶似麦门冬,九月花开,状似芙蓉,其色紫碧,香闻数十步,花而
不实,欲种者取根。二说皆同,但花色不同,种或不一也。《古乐府》云∶中有郁金苏合香
者,是此郁金也。晋左贵嫔有《郁金颂》云∶伊芳有奇草,名曰郁金。越自殊域,厥珍来寻。
芳香酷烈,悦目怡心。明德惟馨,淑人是钦。
【气味】苦,温,无毒。藏器曰∶平。
【主治】蛊野诸毒,心腹间恶气鬼疰,鸦鹘等一切臭。入诸香药用(藏器)。
(Sourced from the Song Dynasty *Kaibao Bencao*)
[Correction] Yuxi stated: Chen氏 (Chen Shi) argued that "Yu" refers to the flower of a herb and should not be attached to the Wood category. It is now transferred here.
[Names] Yujin (found in *Taiping Yulan*), Honglanhua (found in *Bencao Gangmu*), Zishuxiang (found in *Bencao Gangmu*), Cao Shexiang, Chumomo (Buddhist scripture term).
Song said: Xu Shen in *Shuowen Jiezi* stated: "Yu is a fragrant herb. Ten leaves form one strand; one hundred and twenty strands are piled up and boiled. Yuchang (a fragrant wine used for sacrifices) is the essence of flowers from hundreds of herbs, mixed and brewed into wine to summon spirits. It was offered by people from distant Yu lands, hence called Yu. Yu refers to present-day Yulin Commandery."
Li Shizhen said: The Han Dynasty's Yulin Commandery corresponds to the areas of modern Guangxi, Guizhou, and Xun, Liuzhou, Yong, and Bin prefectures. *Yitong Zhi* only records that Luocheng County in Liuzhou produces Yujin (Tulip), which is this plant. *Jin Guangming Jing* calls it Chumomo fragrance. This is the fragrance of the Yujin flower, which shares the name but differs in substance from the Yujin root used today. *Tang Shenwei Bencao* incorrectly included this flower under the entry for Yujin root. According to Zhao Gize's *Liushu Benyi*: The character "Chang" depicts rice in a vessel being stirred with a spoon. The character "Yu" contains "Jiu" (mortar), holding a jar placed on a table; "Chang" has decorations, symbolizing the five body parts. The vernacular form is written as "Yu". Thus, "Yu" implies crushing flowers to brew wine, not referring to a place name; the place name derived its name from this herb.
[Collection and Explanation] Canger said: Yujin grows in Daqin (ancient term for Rome or West Asia). It blooms in February and March, resembling Honglanhua. Flowers are harvested in April and May, yielding the spice.
Li Shizhen said: According to Zheng Xuan: Yu grass resembles orchids. Yang Fu's *Nanzhou Yiwu Zhi* states: Yujin originates from Bin Country. Locals cultivate it, first offering it to Buddha statues; after several days of wilting, it is harvested. Its color is bright yellow, resembling lotus buds wrapped in hibiscus flowers, and can be used to scent wine. Additionally, *Book of Tang* records: During Emperor Taizong's reign, the Jiapi Kingdom presented Yujin. Its leaves resemble Ophiopogonis Radix (Mendong); it blooms in September, resembling hibiscus, with purple-green petals. The fragrance spreads dozens of steps. It flowers but does not bear fruit; those wishing to cultivate it take the roots. These two accounts are largely consistent, differing only in flower color, suggesting different varieties. *Ancient Yuefu* states: "Among them is Yujin and Suhe incense," referring to this Yujin. Zuo Guipin of Jin wrote *Ode to Yujin*: "That fragrant strange herb, named Yujin. Crossing distinct regions, precious treasures come seeking. The aroma is intense, pleasing to the eye and heart. Virtue shines through fragrance, admired by virtuous persons."
[Flavor and Properties] Bitter, warm, non-toxic. Canger stated: Neutral.
[Therapeutic Actions] Treats gu poison, wild poisons, and various toxic pathogens; evil qi and guizhu (a traditional disease concept referring to infectious ailments caused by contact with corpses or epidemic qi) in the heart and abdomen; odors from crows, hawks, and all other foul smells. Can be incorporated into various aromatic medicinal preparations (citing Canger).