味辛,温,无毒。主治烂伤,瘀血,泄痢,寒热,鼠 ,症瘕,结气,脚冷疼弱。一名
姜石,钟乳根也。生赵国山谷,又梁山及南海,采无时。(恶术、防己。)
赵国属冀州,此即今人所呼孔公孽,大如牛羊角,长一、二尺左右,亦出始兴。(《新修》
四四页,《大观》卷四,《政和》一一三页)
味辛,温,无毒。主治伤食不化,邪结气,恶疮,疽, 痔,利九窍,下乳汁。治男子
阴疮,女子阴蚀,及伤食病,恒欲眠睡。一名通石,殷孽根也,青黄色。生梁山山谷。(木
兰为之使,恶细辛。)
梁山属冯翊郡,此即今钟乳床也,亦出始兴,皆大块折破之。凡钟乳之类,三种同一体,
从石室上汁溜积久盘结者,为钟乳床,即此孔公孽也。其次长小 者,为殷孽,今人呼为
孔公孽。殷孽复溜,轻好者为钟乳。虽同一类,而疗体为异,贵贱悬殊。此二孽不堪丸散,
人皆捣末酒渍饮之,治脚弱。其前诸治,恐宜水煮为汤也。案今三种同根,而所生各异处,
当是随其土地为胜尔。(《新修》四五页,《大观》卷四,《政和》一一三页)
味甘,温,无毒。主治风寒虚损,腰脚疼痹,安五脏,益气。一名石饴饼。生名山土石
中,采无时。
此石亦钟乳之类,形如曾青而白色黑斑,软脆易破,今茅山东及西平山并有,凿土堪取
之。世方不见用,《仙经》有刘君导仙散用之。又《真诰》云∶李整采服,治风痹虚损,而
得长生也。(《新修》四六页,《大观》卷四,《政和》一一五页)
Pungent in flavor, warm in nature, non-toxic. It treats traumatic wounds and ulcerations, blood stasis, diarrhea and dysentery, alternating chills and fever, scrofula (tuberculous lymphadenitis), zheng jia (abdominal masses), qi stagnation, coldness and pain in the feet, and weakness of the limbs. Also known as Jiangshi (Ginger Stone), it is the root of Stalactite (Zhongru). It grows in the valleys of Zhao State, as well as at Liang Mountain and Nanhai. It can be harvested at any time. (Incompatible with Baizhu [Atractylodis Rhizoma] and Fangji [Stephaniae Tetrandrae Radix].)
Zhao State belongs to Jizhou Province. This is what people nowadays call Konggongnie, which is as large as cattle or sheep horns and about one or two chi in length. It also originates from Shixing. (From *Xinxiu Bencao* page 44, *Daguan Bencao* Vol. 4, *Zhenghe Bencao* page 113.)
Pungent in flavor, warm in nature, non-toxic. It treats food stagnation and indigestion, pathological qi accumulation, malignant sores, carbuncles, hemorrhoids, unblocks the nine orifices, and promotes lactation. It treats yin sores in men and vaginal erosion in women, as well as excessive sleepiness caused by food stagnation. Also known as Tongshi, it is the root of Yennie, with a greenish-yellow color. It grows in the valleys of Liang Mountain. (Uses Mulan [Magnoliae Officinalis Cortex] as an assistant; incompatible with Xixin [Asari Radix et Rhizoma].)
Liang Mountain belongs to Fengyi Commandery. This is what is now called Zhongruchuang (Stalactite Bed). It also originates from Shixing and usually occurs in large broken pieces. Generally speaking, for substances like Stalactite, the three types share the same essence. The substance formed by fluid dripping from the top of stone chambers accumulating over a long period is called Zhongruchuang, which is this Konggongnie. The next type, which grows smaller, is called Yennie, which people nowadays refer to as Konggongnie. When Yennie drips further and becomes light and of good quality, it is called Zhongru (Stalactite). Although they belong to the same category, their therapeutic properties differ significantly, leading to a vast disparity in value. These two types of "nie" are unsuitable for making pills and powders; people generally crush them, soak them in wine, and drink the infusion to treat foot weakness. Regarding the previously mentioned indications, it is likely that decocting them in water as a soup is more appropriate. According to records, although these three types share the same root, they grow in different places, suggesting that each adapts to its local environment to achieve its efficacy. (From *Xinxiu Bencao* page 45, *Daguan Bencao* Vol. 4, *Zhenghe Bencao* page 113.)
Sweet in flavor, warm in nature, non-toxic. It treats deficiency and damage caused by wind-cold, pain and numbness in the waist and legs, calms the five zang organs, and tonifies qi. Also known as Shi Yi Bing. It grows in the rocks and soil of famous mountains and can be harvested at any time.
This stone is also a type of Stalactite. Its shape resembles Chongqing (Chrysocolla or Malachite) but is white with black spots. It is soft, brittle, and easily broken. It is found in both the east and west of Mount Mao and Ping Mountain, where it can be obtained by excavating the soil. It is not used in secular medical formulas, but Liu Jun's Daoxian San in the *Xianjing* (Scriptures of Immortals) utilizes it. Furthermore, *Zhen Gao* records that Li Zheng collected and consumed it to treat wind-bi and deficiency damage, thereby achieving longevity. (From *Xinxiu Bencao* page 46, *Daguan Bencao* Vol. 4, *Zhenghe Bencao* page 115.)