\r大茴香\pj107.bmp\r
\r茴香子\pj108.bmp\r
\r小茴香\pj109.bmp\r
\r广州莳萝\pj110.bmp\r
(即怀香子。)味辛,气平。无毒。乡落多生,秋月方采。壳有八角,子
赤藏中。嚼甚香甜,盐酒炒用。入心肾二脏,及小肠膀胱。主肾劳疝气,小肠吊气挛疼;理
干热香港脚,膀胱冷气肿痛。开胃止呕下食,调馔止臭生香。为诸痿霍乱捷方,补命门不足要
药。疗恶肿痈毒,捣根叶汁吞。又小茴香,家园栽种。类蛇床子,色褐轻虚。亦
治疝散疼,
大料,增入尤奇。别种广州莳萝,出自闽广。颗粒似蔓椒开口,(俗呼莳萝椒,内有黑
子,但皮薄色褐不红耳。)气
味比茴香更辛。散气除胁肋膨,调馔杀鱼肉毒。消食
\r澧州莎草\pj111.bmp\r
(即莎草根。)
味苦、甘,气微寒。气浓于味,阳中阴也。无毒。近道郊野俱生,高
州(属广东)出者独胜。壮如枣核,周匝有毛。秋取曝干,忌犯铁器。预舂熟童便浸透,复
捣
碎砂锅炒成。若理气疼,醋炒尤妙。乃血中气药,凡诸血气方中所必用者也。快气开郁,逐
瘀调经。除皮肤瘙痒外邪,止霍乱吐逆内证。炒黑色禁崩漏下血,调醋末敷乳
肿成痈。宿食可消,泄泻能固。驱热长毛发,益气充皮毛。久服利人,(疏利之剂。)亦当解
悟。又引血药至气分而生血,故因而称曰妇人要药也。
(谟)按∶《本经》诸方用逐瘀血调经,是下气而推陈也。用治崩漏不止,是益气而止
血也。
又云∶引血药至气分而生血,是又能补,何如言相背戾,用相矛盾耶?虽然是亦阴生阳
长之义尔,但《本经》未尝
言补,惟下老汤用之,言于老人有益,意有存焉。盖于行中兼有补,补中兼有行。正如天之
所以为天者,健而有常也。
健运不息,所以生生无穷,即此理也。
Fennel (Anise)
Fennel Seed
Small Fennel
Guangzhou Dill
(That is, Huaixiang Zi.) Acrid in flavor, neutral in qi. Non-toxic. Grows abundantly in villages, harvested only in the eighth lunar month of autumn. The husk has eight angles, and the seeds inside are red. Chewing them yields a very sweet and fragrant taste; used after stir-frying with salt and wine. Enters the Heart and Kidney zang organs, as well as the Small Intestine and Bladder channels. Primarily treats Kidney labor and hernia qi, and cramping pain caused by Small Intestine "hanging qi"; regulates dry-heat Hong Kong foot (podagra/foot swelling due to damp-heat), and swelling/pain caused by Cold Qi in the Bladder. Opens the stomach, stops vomiting, promotes food intake, and when used in cooking, removes odors and enhances fragrance. It is a rapid prescription for various Wei syndromes (flaccidity syndromes) and Huoluan (cholera-like disorder), and an essential herb for tonifying deficiency of the Mingmen (Gate of Life). For treating malignant swellings and carbuncle toxins, crush the roots and leaves, extract the juice, and swallow. Additionally, Small Fennel is cultivated in gardens. It resembles Semen Cnidii (Shechuangzi), with a dark brown color and light, hollow texture. It also treats hernia and disperses pain; added as a major spice, its effect is particularly remarkable. Another variety, Guangzhou Dill, originates from Fujian and Guangdong. The grains resemble the opening of Manjiao (Sichuan pepper), (commonly called Shiluo Jiao, containing black seeds inside, but with thin skin, dark brown color, and not red.) Its aroma and flavor are more acrid than fennel. It dissipates qi stagnation and relieves hypochondriac distension, and when used in cooking, it neutralizes fish and meat toxicity. It aids digestion.
Lizhou Cyperus Rotundus
(That is, the root of Cyperus rotundus.)
Bitter and sweet in flavor, slightly cold in qi. The aromatic quality is stronger than the taste, representing Yin within Yang. Non-toxic. Grows in suburbs near roads everywhere, but those produced in Gaozhou (in Guangdong province) are superior. The rhizome is robust like a jujube pit, surrounded by hairs. Harvested in autumn and sun-dried; avoid contact with iron tools. Pre-soak thoroughly in cooked child's urine, then crush and stir-fry in a clay pot. If treating Qi pain, stir-frying with vinegar is especially effective. It is a Qi-moving herb within the Blood category, indispensable in any formula addressing Blood and Qi disorders. It rapidly moves Qi, opens depression, dispels blood stasis, and regulates menstruation. It expels external pathogens causing skin pruritus, and stops internal symptoms of Huoluan (vomiting and diarrhea). Charred until black, it arrests metrorrhagia and bleeding; mixed with vinegar powder and applied externally, it treats breast swelling turning into carbuncles. It resolves retained food, consolidates loose stools. It dispels heat, promotes hair growth, supplements Qi, and nourishes skin and hair. Long-term use benefits people. (As a draining and regulating agent,) one must comprehend its principle. Furthermore, it guides Blood-invigorating herbs into the Qi level to generate Blood, hence it is called the essential herb for women.
(Chen Jiamo) Commentary: In the *Shennong Bencao Jing*, various formulas use it to dispel blood stasis and regulate menstruation, which means descending Qi and pushing out the old. Used to treat continuous metrorrhagia, it supplements Qi and stops bleeding. It is also said that it guides Blood herbs to the Qi level to generate Blood, implying it can also tonify. How can this be described as contradictory or conflicting? Although this follows the principle of Yin generating Yang and Yang growing, the *Bencao Jing* does not explicitly mention tonification. Only in the Xiaolao Tang (Elderly Benefit Decoction) is it used, stating it benefits the elderly, implying its nature lies therein. Essentially, it combines movement with tonification, and tonification with movement. Just as Heaven is Heaven because it is vigorous and constant. Vigorous operation without cessation leads to endless generation; this is the principle.