\r芍药\pj86.bmp\r
味苦、酸,气平、微寒。气薄味浓,可升可降,阴中之阳。有小毒。近道俱生,淮南
独胜。开花虽颜色五品,入药惟赤白二根。山谷花叶单,根重实有力;家园花叶盛,根轻虚
无能。反藜芦,恶硝斛。(芒硝、石斛。)畏硝石、龟甲、小蓟,使乌药、没药、雷丸。入手
太阴肺经,及足太阴脾脏。赤白因异,制治亦殊。赤芍药色应南方,能泻能散,生用
正宜;白芍药色应西方,
能补能收,酒炒才妙。(若补阴,洒浸日曝,勿见火。)赤利小便去热,消痈肿破积坚,主火
盛眼疼要药;白和血脉缓中,
固腠理止泻痢,为血虚腹痛捷方。已后数条,惟
热加黄芩,寒加肉桂。与
白术同用补脾,与参耆同用益气,与芎 同用泻肝。凡妇人产后诸病,切忌煎尝,因其酸寒,
恐伐生发之性故也。倘不
得已要用,桂酒(肉桂煎酒。)渍炒少加。血虚寒人,亦禁莫服。经云∶冬月减芍药,以避
中寒,则可征矣。
(谟)按∶芍药何入手足太阴也?盖酸涩者为上,为收敛停湿之剂故尔。虽主手足太阴,
终不
离于收降之体。又至血海而入九地之下,直抵于足厥阴焉。气味酸收,又何利小便也?盖肾
主大小二便,用此益阴滋湿,故小便得通。仲景治伤寒每多用者,抑非以其主寒热利小便乎
?一说∶芍药本非通利之药,因其能停诸湿而益津液,故小便自利,于义亦通。又何谓缓中
也?盖损其肝者缓其中,即调血止痛之谓。丹溪云∶芍药惟止血虚腹痛,然诸痛并宜辛散,
此仅酸收,故致血调,血调则痛自止,岂非谓缓中耶?
Paeoniae Radix (Shaoyao)
Taste: Bitter, sour. Nature: Neutral, slightly cold. The qi is thin and the flavor is strong; it can ascend and descend, representing yang within yin. It has slight toxicity. It grows in many places, but the best quality comes from Huainan. Although the flowers come in five colors, only the red and white roots are used for medicine. Those growing in valleys have sparse flowers and leaves, with heavy, solid roots that possess strong efficacy; those cultivated in gardens have lush flowers and leaves, but light, hollow roots lacking efficacy. It is incompatible with Veratrum nigrum Rhizome (Lilu, 藜芦), and opposes Natrii Sulfas (Mangxiao, 芒硝) and Dendrobii Caulis (Shihu, 石斛). It fears Natrii Nitras (Xiaoshi, 硝石), Testudinis Carapax et Plastrum (Guijia, 龟甲), and Cirsii Japonici Herba (Xiaoji, 小蓟); it is guided by Linderae Radix (Wuyao, 乌药), Myrrha (Moyao, 没药), and Polyporus (Leiwan, 雷丸). It enters the Hand-Taiyin Lung Meridian and the Foot-Taiyin Spleen Organ. Due to their color difference, Red Paeoniae Radix (Chishaoyao, 赤芍药) and White Paeoniae Radix (Baishaoyao, 白芍药) differ in processing and treatment effects. Red Paeoniae Radix corresponds to the South (Fire), can purge heat and disperse stasis, and is best used raw; White Paeoniae Radix corresponds to the West (Metal), can tonify and astringe, and is most effective when stir-fried with wine. (If used to tonify yin, soak in wine and sun-dry, avoiding fire.) Red Paeoniae Radix promotes urination and clears heat, resolves carbuncles and masses, and is a key herb for treating eye pain caused by excess fire; White Paeoniae Radix harmonizes blood vessels and relieves urgency, secures the interstices and stops dysentery, and is an excellent formula for abdominal pain due to blood deficiency. Regarding subsequent modifications: add Scutellariae Radix (Huangqin, 黄芩) for heat, add Cinnamomi Cortex (Rougui, 肉桂) for cold. Combined with Atractylodis Macrocephalae Rhizoma (Baizhu, 白术) to tonify the spleen; combined with Ginseng Radix (Renshen, 人参) and Astragali Radix (Huangqi, 黄芪) to boost qi; combined with Chuanxiong Rhizoma (Chuanxiong, 川芎) to drain the liver. For various postpartum conditions in women, decoction and consumption are strictly contraindicated because its sour and cold nature may damage the body's generating and ascending properties. If absolutely necessary, use a small amount soaked and stir-fried in wine decocted with Cinnamomi Cortex (Rougui jian jiu, 肉桂煎酒). Patients with blood deficiency and cold constitution should also avoid taking it. The Classic says: "Reduce Shaoyao usage in winter to avoid middle-cold," which confirms this principle.
(Chen Jiamo) Commentary: Why does Shaoyao enter the Hand- and Foot-Taiyin meridians? This is likely because its sour and astringent taste makes it an agent for convergence and retaining dampness. Although it primarily acts on the Hand- and Foot-Taiyin, its fundamental nature remains convergent and descending. Furthermore, it penetrates deep into the Blood Sea and reaches the Foot-Jueyin Liver. Given its sour and收敛 (astringent) nature, why does it promote urination? This is because the Kidney governs both large and small bowel movements; using this herb nourishes yin and moistens, thereby facilitating urination. Zhang Zhongjing often used it extensively in treating Cold Damage (Shanghan, 伤寒), not precisely because it treats chills and fever and promotes urination? Another theory states: Shaoyao is inherently not a diuretic; rather, because it retains dampness and generates fluids, urination becomes smooth naturally, which is also logically consistent. What is meant by "relieving the center" (huan zhong, 缓中)? It refers to "when the Liver is damaged, soothe its interior," meaning harmonizing blood and relieving pain. Zhu Danxi said: Shaoyao is specifically for abdominal pain due to blood deficiency. However, various pains generally require acrid-dispersing methods. Here, only sour-astringency is used to harmonize blood; once blood is harmonized, pain ceases naturally. Is this not what is meant by "relieving the center"?