真者难收,多渗蚀器物。今入药最少,烧炼或须也。仍常用,有油(去声)器贮之。
又研生砒霜,入石脑油,再研如膏,入钳锅子内,用净瓦片子盖定,置火上,俟锅子红,泣
尽油,出之。又再研,再入油,再上火,凡如此共两次,即砒霜伏。
赤箭,天麻苗也。然与天麻治疗不同,故后人分之为二。经言八月采根曝干,故知此
即苗也。
麦门冬之类。虽曰去心,但以水渍漉,使周润,渗入肌,俟软,缓缓擘取,不可浸
出脂液。其不知者,乃以汤浸一二时。柔即柔矣,然气味都尽,用之不效,乃曰药不神,其
可得乎?治肺热之功为多。其味苦,但专泄而不专收,寒多人禁服。余如二经。
其长如大拇指,肥实,皮色褐,气味辛烈,须米泔浸洗,再换泔浸二日,去上粗皮。
白术 粗促,色微褐,气味亦微辛,苦而不烈。古方及《本经》只言术,未见分
其苍白二种
也。只缘陶隐居言术有两种。自此,人多贵白者。今人但贵其难得,惟用白者,往往将苍术
置而不用。如古方平胃散之类,苍术为最要药,功尤速。殊不详《本草》元无白术之名,近
世多用,亦宜两审。嵇康曰∶“闻道人遗言,饵术、黄精,令人久寿”,亦无白字。
The genuine product is difficult to collect and often penetrates and corrodes vessels. It is rarely used in medicine nowadays, though it may be required in calcination processes. It is still commonly stored in oil-containing containers (You, qù shēng: a specific pronunciation indicating the noun form of "oil").
Additionally, raw arsenic trioxide (Sheng Pishuang) is ground, mixed with petroleum ether (Shinao You), and ground again into a paste. This paste is placed in a clamp pot, covered tightly with clean tile shards, and heated over fire. Once the pot turns red and all the oil has evaporated ("weeping away"), it is removed. The process is repeated: grinding again, adding more oil, and reheating. After two such cycles, the toxicity of the arsenic trioxide is subdued (Fu).
Chijian (Red Arrow) is the sprout of Gastrodia elata (Tianma). However, since its therapeutic applications differ from those of Tianma, later generations separated them into two distinct entities. The Classic states that the roots are harvested in the eighth month and dried in the sun; thus, it is known that Chijian refers to the sprout.
This belongs to the category of Ophiopogonis Radix (Maidong). Although it is said to remove the "heart," one should merely soak it in water, drain it, ensure it is evenly moistened so that moisture penetrates the tissue, wait until it softens, and then slowly split it open to extract the heart. One must not soak it until the oily substances leach out. Those who do not understand this principle soak it in hot water for one or two hours. While it becomes soft, its aroma and flavor are entirely lost, rendering it ineffective. To then claim that the medicine is not miraculous—how can this be justified? Its efficacy in treating lung heat is predominant. Its taste is bitter; it specializes in purging but not in astringing. Therefore, it is contraindicated for those with excessive cold conditions. For other details, refer to the other two classics.
This refers to the seeds/fruits found on the roots of Ophiopogonis Radix (Maidong). It treats deficiency-heat of the heart and lungs, as well as deficiency labor and pathogenic heat. The sprouts can also be brewed as a cooked tea for consumption.
The root resembles a thumb in size, is plump and solid, with brownish skin and a pungent, strong odor. It must be washed with rice wash water (Mi Gao), changed to fresh rice wash water, and soaked for two days to remove the coarse outer skin. Baizhu (White Atractylodes Rhizome) is coarse and short, slightly brownish in color, with a mild pungent and bitter taste that is not intense. Ancient prescriptions and the *Shennong Bencao Jing* only mention "Zhu" (Atractylodes), without distinguishing between Cangzhu (Cang Zhu) and Baizhu. This distinction arose because Tao Hongjing stated there were two types of Zhu. Since then, people have generally valued the white variety. Nowadays, people value it for its rarity and use only the white variety, often discarding the Cangzhu. For example, in ancient prescriptions like Pingwei San, Cangzhu is the most crucial herb, with particularly rapid efficacy. It is peculiar that many fail to realize that the original *Bencao* did not contain the name "Baizhu." Its frequent use in recent times warrants careful examination. Ji Kang said, "I heard the words left by Daoist practitioners: consuming Zhu and Huangjing allows one to live long," and there was no character "Bai" (White) included.