虚劳之病,大端不过于阳虚阴虚,而治之之法,亦不外于补阳补阴。然其实属阴虚者为多,则仲景用建中
汤扶阳以配阴者,固有妙旨存焉;而后世滋补诸方,亦所不可缺。今芟烦存要,区而别之,以便学人酌用焉。
源由总说 《难经》论损,从皮毛至于筋骨者,此乃辨气脉浅深次第也。原其所因,属不内外,或大病
未复,便合阴阳,或疲极筋力,饥饱失节,尽神度量,叫呼走气。所以诸证蜂起,百 交作,吐血衄血,便血
泻血,遗泄白浊,冷滑洞泻,白汗黄汗,呕吐咯 ,涎沫痰饮。遂使荣卫走本,虚羸损伤,皆自此始,盖由背
于人身常理而致然也。况妇人产蓐,过于大病,虚损尤多,不可不知。(《三因》)
虚生百病,实则少病。凡在孩提之时,已有胎气不足,致一脏一腑之偏虚者,自五六岁至三十上下,婚与
未婚,肌肉薄瘠。面体少色,一虚也。血虚则发热,每有病则热难退,手足烦热,二虚也。阴虚者阳必凑之,
男女夜多盗汗者,三虚也。此皆禀受不足,疾病易生,非必知欲而后虚也。(按∶此文本出《养生必用方》,
录在后阴虚为劳条。)而失血则肝虚,思虑则心虚,饥饱则脾虚,多言则肺虚,房劳则肾虚,男子病后则气虚,
妇人产后则血虚,喜怒哀乐则神虚,劳动不息则形虚。夫肝虚则目暗脚弱,心虚则惊悸自汗,脾虚则吐泻肿满,
肺虚则喘嗽上气,肾虚则齿痛耳聋,气虚则发厥,血虚则发热,形虚则肤革薄瘠,神虚则心志颠
倒,此其大略也。(《管见》)
医经载五劳六极之证,非传尸骨蒸之比,多由不能卫生,始于过用,逆于阴阳,伤于荣卫,遂成五劳六极
之病焉。盖尽力谋虑成肝劳,应乎筋极;曲运神机成心劳,应乎脉极;意外过思成脾劳,应乎肉极;预事而忧
成肺劳,应乎气极;矜持志节成肾劳,应乎骨极。此五劳应乎五极者也。(按∶此说本于《三因》,然彼以六极
应六腑,盖严氏嫌其拘也。)然精极者,五脏六腑之气衰,形体皆极,眼视无明,齿焦发落,体重耳聋,行履
不正,邪气逆乎六腑,厥于五脏,故成精极。(《济生》)
蒙庄有言,精太用则竭,神太劳则惫,借是可以论病矣。夫人所以根本此性命者,气与血也。若男若女,
气血均有,独不能保而有之,终日役役,神倦力疲,饥饱越常,喜怒失节,形寒饮冷,纵欲恣情,遂使五脏气
血俱虚,此五劳之所从始也,六极七伤类焉。故心家虚,则便浊汗多;肝家虚,则筋挛目眩;肾家虚,则腰痛
泄精;肺家虚,则咳嗽哄热;脾胃虚,则呕吐不食,日就羸黄,或乃胃热消谷,饮食虽多,亦不生肌肉而转加
瘦悴矣。是前数证,其间大抵心下引胁俱疼,盖滞血不消,新血无以养之也。(《直指》)
夫人之生,皆禀天地氤氲之气而为人,在乎保养真元,固守根本,则一病不生,四体俱健。若曰不养真元,
不守根本,病皆生焉。真元根本,即气血精液也。予闻先师之教,万病莫若劳证,最难治之。劳证之由,盖因
人壮年气血完聚、精液充满之际,不务养守,惟务酒色,岂分饥饱,日夜耽嗜,无有休息,以致耗散真元,虚
败精液,则呕血吐痰,心炽肺痿,骨蒸体热,肾虚精竭,面白颊红,口干咽燥,白浊白带,遗精盗汗,饮食难
进,气力全无,谓之火乘金也。
候重则半年而毙,候轻则一载而倾。(《十药神书》)
劳病根因,各自不同。酒伤肺,色伤肾,思虑伤心,劳倦饮食伤脾,忿怒伤肝。此五者,皆能致劳也,大
约酒色成劳者多耳。
肺劳∶肺如华盖,其气轻清,既不受寒,亦不受热。然酒性本热,多饮则肺受火邪,熏蒸日久,以致郁遏
不清,胀大不敛,或喘或咳,渐至音哑,骨蒸寒热,皮毛焦干,如之何其可救也。肾劳∶人之五火,皆赖肾水
制之。色欲过度,则肾水虚,虚则热矣。肾脉贯肝膈入肺中,循喉咙系舌本。所以肾虚之人,先动肾火,延入
肝膈,遂挟相火,便入肺中,始则咳嗽,久则发热,盗汗遗精,骨痿肉脱,甚至伤脾,泻泄作而危殆矣。心劳∶
心者血之原,荣卫发动之所始也。心不妄役,则真血日生。惟劳心焦思,日久不置,则思虑过度。由是心血日
耗,肝无所秉,脏腑无所润,筋脉无所养,荣气不行,邪热随作,经所谓阴虚生内热者是也。热甚克金,金衰
身瘦,日见销铄而危亡待矣,此症不得志者多有之。脾劳∶元气静则神藏,动则消亡。若劳倦过甚,饮食不节,
二者皆使脾之元气受伤,不能舒发,以致饮食不化,泄泻频作,血气不生,肌肉不长。况脾者肺之母,脾气衰
惫,则肺失所资,津液不生,日成枯涸,咳嗽殊甚而劳斯成,不可救矣。肝劳∶大怒则血菀于上,令人暴绝,
名曰煎厥。故多怒之人,肝火屡动,而所藏之血,随火上逆,大吐不止,稍久则并脏腑膻中之血,尽吐不留,
所谓相火一动,则五火相煽而动,火动则血随之,真血去多,身成空廓,以致金不制木,木火凌肺,经所谓侮
其所不胜者也。如是则发热咳嗽,胁痛喘急,而劳日剧矣。由是观之,劳病同名,根因不一,治者当究其始末,
明在何经,不可模糊泛治也。(《苍生司命》)
思虑致劳 夫人之生,以气血为本,人之病,未有不先伤其气血者。世有童男室女,积想在心,思虑
过当,多致劳损,男则神色先散,女则月水先闭,何以致然?盖愁忧思虑则伤心,心伤则血逆竭,血逆竭故神
色先散而月水先闭也。火既受病,不能荣养其子,故不嗜食。脾既虚则金气亏,故发嗽。嗽既作,水气绝,故
四肢干。木气不充,故多怒,鬓发焦,筋痿。俟五脏传遍,故卒不能死,然终死矣。此一种,于诸劳中最为难
治,盖病起于五脏之中,无有已期,药力不可及也。若或自能改易心志,用药扶接,如是则可得九死一生。举
此为例,其余诸劳,可按脉与证而治之。(《本草衍义》)
诸虚出于心肾 夫人之一身,肾之液谓之精,意之所存谓之志,故经曰,肾藏精与志也。生性之本,
元气之根,精神之所舍,名曰精神,故《灵枢经》曰肾藏精精舍志者是也。人有精而后有神,今人之虚损,皆
出于心肾,其盗汗其白浊之类,奚可容乎。且心之液则为汗,肾之液则为精。今有虚乏之人,夜多异梦,心之
液自梦中出,觉来则汗如雨,未几便干,此则为盗汗。肾之液泄,自小便中出,停久浊如泔,或上有脂油,或
为梦泄,则气体怯弱,神情倦怠,眼目昏花,精既脱矣,乌得而有神哉。且心者神藏之,肾者精藏之。今心既
受病,则神不守舍,日则有怔忡健忘、恍惚失志之证,夜则有登高涉险、火发追捕之梦。肾既受于病,则髓海
枯竭,遂有脚膝软弱,精神倦怠,夜梦鬼交,便溲白浊,消渴瘦瘁。诸虚百损,莫不自心肾而然。(《治病活
法秘方》)
阳虚阴虚 病之虚损,变态不同,因有五劳七伤,证有
营卫脏腑。然总之则人赖以生者,惟此精气,而病为虚损者,亦惟此精气。气虚者,即阳虚也;精虚者,即阴
虚也。凡病有火盛水亏,而见荣卫燥、津液枯者,即阴虚之证也;有水盛火亏,而见脏腑寒、脾肾败者,即阳
虚之证也。此惟阴阳偏困,所以致然。凡治此者,但当培其不足,不可伐其有余。夫既缘虚损,而再去所余,
则两败俱伤矣,岂不殆哉。惟是阴阳之辨,犹有不易,谓其阴阳之中,复有阴阳。其在似阳非阳、似阴非阴者,
使非确有真见,最易惑人,此不可不详察也。且复有阴阳俱虚者,则阳为有生之本,而所重者又单在阳气耳。
知乎此,则虚损之治,如指诸掌矣。
(《景岳》)
夫男子之劳,起于伤精;女子之劳,起于经闭;小儿之劳,得于母胎。盖男子十六而精通,女子十四而天
癸至,然未充也。后生少年辈,淫欲太早, 丧真元,真阴内亏,虚火炽焰,肺金受伤,无以生肾水,肾水枯
竭,无以济心火。心火一旺,肾火从之,而梦遗鬼交之病作;肺气一虚,则腠理疏豁而盗汗自汗之病作;火动
其血,血随火升,而咳嗽吐红之病作。考之《内经》及上古诸家之说,一曰劳瘵,一曰劳极,一曰阴虚,一曰
不足,一曰虚损。然因名以责实,不过气虚血虚阴虚之异耳。凡脾肺不足,皆气虚也;心肝不足,皆血虚也;
肾水有亏,即阴虚也。气属阳,血属阴,血虚亦属阴虚。(《订补明医指掌》)
古称五劳、七伤、六极、二十三蒸,证状繁多,令人眩惑,但能明先天后天二种根本之治,无不痊安,盖简
而不繁,约而无漏者也。夫人之虚,非气即血,五脏六腑,莫能外焉。而血之源头,则在乎肾,盖水为天一之
元,而人资之以为始者也。气之源头,则在乎脾,盖土为万物之母,而人
资之以为生者也。故曰二脏安和,则百脉受调;二脏虚伤,则千 竞起。至哉斯言,可为后学指南也。(《病
机沙篆》)
阴虚为劳 虚劳而热者,是阴气不足,阳气有余,故内外生于热,非邪气从外来乘也。(《巢源》)
《古今录验养生必用方》中卷曰∶经云∶气虚则发厥,血虚则发热(按∶《素调经论》曰∶经言阳虚则外
寒,阴虚则内热。初氏或谓此也)。必然之理也。又曰∶饮食则阴受之(按∶《太阴阳明论》曰∶食饮不节,
起居不时者,阴受之)。譬犹物化而为土也。阴气衰则血不荣,血不荣则肌肉薄,阴衰则阳胜,此血虚所以发
热也,故瘦人多热。又阴虚者阳必凑之,故阴虚多热也。产妇既产,多热烦躁,以新产亡血多也。医乃不知,
又投以寒药,以此致死者,不可胜数。夫病有标本,医亦知之。其人阴虚,本于血不足,故标发热。医投以寒
药,是治标不治本也。但以温和益气养血药,其热自愈。熙宁甲寅、乙卯间,杜方叔自郓波召入京师,在翰林。
予时奉亲客都下。一日杜谓予曰∶青蒿麦煎柴胡鳖甲散,天下通行,小儿被害,不可胜记。予始怪其词,年来
更事渐多,方知杜之言为有本。男女自五六岁,至二十上下,婚与未婚,肌肉薄者,面体少色,一虚也。血虚
则发热,肢体手足烦热,二虚也。阴虚者阳必凑之,故发热汗出,男女眠睡有汗,三虚也。所谓虚者,气血禀
受有足有不足,加以柔弱未定而疾病易生,非必待知男女大欲然后虚也。气体既虚,又投以柴胡、鳖甲、门冬
诸冷药,不旬日间,饮食已不入,迤渐腹痛,至于大肠滑泄,虚人至此,亦已危矣。方叔于医,可谓知本。童
男室女小儿,肌瘦有汗,但用平和养气血温药,自无虞。(《万安方引》)(按∶此下又有云∶古人立方,亦
用温药,如建中之属。且据《医说》引《医余》,则此所谓平和养气血温药,即指建中而言。)
大抵此症,阴虚者多。盖人禀天地阴阳之气以生,形肖天地,阳常有余,阴常不足。况劳动虽是伤气,殊
不知诸动皆属于火,火盛则阴愈消,学人不可不识。视其病久,多劳怯咳嗽发热,阴虚火动可见,学人宜详辨
焉。(《医学原理》)
凡虚损之由,无非酒色劳倦七情饮食所致。故或先伤其气,气伤必及于精;或先伤其精,精伤必及于气。
但精气在人,无非谓之阴分。盖阴为天一之根,形质之祖,故凡损在形质者,总曰阴虚,此大目也。若分而言
之,则有阴中之阴虚者,其病为发热躁烦,头红面赤,唇干舌燥,咽痛口疮,吐血衄血,便血尿血,大便燥结,
小水痛涩等证。有阴中之阳虚者,其病为怯寒惟悴,气短神疲,头运目眩,呕恶食少,腹痛飧泄,二便不禁等
证。甚至咳嗽吐痰,遗精盗汗,气喘声喑,筋骨疼痛,心神恍惚,肌肉尽削,梦与鬼交,妇人月闭等证,则无
论阴阳,凡病至极,皆所必至,总由真阴之败耳。然真阴所居,惟肾为主,盖肾为精血之海,而人之生气,即
同天地之阳气,无非自下而上,所以肾为五脏之本。故肾水亏,则肝失所滋而血燥生;肾水亏,则水不归源而
脾痰起;肾水亏,则心肾不交而神色败;肾水亏,则盗伤肺气而喘嗽频;肾水亏,则孤阳无主而虚火炽。凡劳
伤等证,使非伤入根本,何以危笃至此。故凡病甚于上者,必其竭甚于下也。余故曰∶虚邪之至,害必归阴,
五脏之伤,穷必及肾,穷而至此,吾末如之何也矣。夫所贵乎君子者,亦贵其知微而已。(《景岳》)
虚劳之证,《金匮》叙于血痹之下,可见劳则必劳其精血也。营血伤则内热起,五心常热,目中生花见火,
耳内蛙聒蝉鸣,口舌糜烂,不知正味,鼻孔干燥,呼吸不利,乃至
饮食不为肌肤,怠惰嗜卧,骨软足酸,营行日迟,卫行日疾,营血为卫气所迫,不能内守而脱出于外,或吐或
衄,或出二阴之窍,血出既多,火热迸入,逼迫煎熬,漫无休止,营血有立尽而已,不死何待耶。更有劳乏之
极而血痹不行者,血不脱于外而但蓄于内,蓄之日久。周身血走之隧道,悉痹不流,惟就干涸,皮鲜滑泽,面
无荣润,于是气之所过,血不为动,徒蒸血为热,或日晡,或子午,始必干热,俟蒸气散,微汗而热解,热蒸
不已,瘵病成焉,不死又何待耶。(《医门法律》)
Xulao (Consumptive Disease) is generally categorized into Yang Deficiency and Yin Deficiency, and its treatment methods are essentially limited to Tonifying Yang and Tonifying Yin. However, in reality, cases of Yin Deficiency are more common. Therefore, Zhang Zhongjing's use of Jianzhong Tang (Middle-Building Decoction) to support Yang to harmonize with Yin contains profound principles; meanwhile, various tonifying formulas from later generations are also indispensable. Herein,繁琐 details are omitted to retain the essentials, classified for easy reference by learners.
**General Discussion on Etiology:** The *Nan Jing* (Classic of Difficult Issues) discusses "Damage" (Sun), ranging from skin and hair to bones and sinews, which distinguishes the sequence of depth in Qi and pulses. Tracing the causes, they belong to non-external/non-internal factors, such as engaging in sexual intercourse before recovery from a major illness, extreme physical exhaustion, irregular eating habits, excessive mental exertion, or shouting that dissipates Yuan Qi. Consequently, various symptoms arise simultaneously, including hematemesis, epistaxis, hematochezia, melena, spermatorrhea, leukorrhea, cold diarrhea, spontaneous sweating, yellow sweat, vomiting, hemoptysis, salivary foam, and phlegm-fluid retention. This causes Ying (Nutritive) and Wei (Defensive) Qi to deviate from their origin, leading to emaciation and damage, all stemming from violating normal physiological laws. Furthermore, women during the postpartum period suffer even greater deficiency than after severe illnesses, a fact that must be known. (From *San Yin Fang*)
Deficiency leads to myriad diseases, while excess results in fewer illnesses. From childhood, insufficient fetal Qi may cause specific Zang-Fu organs to be deficient. From ages five to thirty, regardless of marital status, individuals may exhibit thin muscles and lackluster complexion—this is the first deficiency. Blood deficiency causes fever, often lingering after illness, with hot palms and soles—this is the second deficiency. When Yin is deficient, Yang inevitably encroaches, causing nocturnal sweating in both men and women—this is the third deficiency. These result from constitutional insufficiency, making one prone to disease, not necessarily requiring sexual desire to induce deficiency. (Note: This text originates from *Yangsheng Biyong Fang*, recorded under the section "Yin Deficiency as Consumptive Disease".) Loss of blood leads to Liver deficiency; excessive thinking leads to Heart deficiency; irregular diet leads to Spleen deficiency; excessive talking leads to Lung deficiency; sexual exhaustion leads to Kidney deficiency; post-illness weakness in men leads to Qi deficiency; postpartum condition in women leads to Blood deficiency; emotional extremes lead to Shen (Spirit) deficiency; and ceaseless labor leads to Xing (Form) deficiency. Liver deficiency causes dim vision and weak legs; Heart deficiency causes palpitations and spontaneous sweating; Spleen deficiency causes vomiting, diarrhea, distension, and fullness; Lung deficiency causes wheezing, coughing, and rebellious Qi; Kidney deficiency causes toothache and deafness; Qi deficiency causes syncope; Blood deficiency causes fever; Form deficiency causes thin skin and muscle; Shen deficiency causes mental confusion. These are the general outlines. (From *Guanjian*)
Medical classics describe the syndromes of Five Exhaustions (Wu Lao) and Six Extremes (Liu Ji), which differ from infectious tuberculosis (Chuan Shi Gu Zheng). They mostly arise from failure to maintain health, starting with overuse, violating Yin-Yang balance, and damaging Ying and Wei Qi. Specifically: excessive planning damages the Liver (Liver Exhaustion), corresponding to Sinew Extreme; intricate mental manipulation damages the Heart (Heart Exhaustion), corresponding to Pulse Extreme; unexpected excessive worry damages the Spleen (Spleen Exhaustion), corresponding to Flesh Extreme; anticipatory anxiety damages the Lung (Lung Exhaustion), corresponding to Qi Extreme; rigid moral striving damages the Kidney (Kidney Exhaustion), corresponding to Bone Extreme. Thus, Five Exhaustions correspond to Five Extremes. (Note: This theory stems from *San Yin Fang*, but Yan Yonghe adapted it to correspond Six Extremes to Six Fu Organs, likely to avoid rigidity.) However, Jing (Essence) Extreme refers to the衰败 of Qi in all Zang-Fu organs, resulting in extreme physical fatigue, blurred vision, dry teeth, hair loss, heavy body, deafness, unsteady gait, pathogenic Qi reversing in the Six Fu, and Jue in the Five Zang. (From *Jisheng Fang*)
Zhuangzi stated: "If Essence is used excessively, it will be exhausted; if Spirit is labored excessively, it will be fatigued." This explains pathology. The root of life lies in Qi and Blood. Whether male or female, although possessing Qi and Blood, one fails to preserve them, leading to daily busyness, mental fatigue, physical exhaustion, irregular diet, emotional imbalance, exposure to cold, consumption of cold drinks, and indulgence in desires. This exhausts the Qi and Blood of the Five Zang, initiating the Five Exhaustions, similar to the Six Extremes and Seven Injuries. Heart deficiency causes turbid urine and excessive sweating; Liver deficiency causes tendon spasms and dizziness; Kidney deficiency causes lower back pain and seminal emission; Lung deficiency causes cough and tidal fever; Spleen-Stomach deficiency causes vomiting, anorexia, gradual emaciation and sallow complexion, or Stomach Heat causing polyphagia without weight gain. Most of these syndromes involve pain radiating from the epigastrium to the hypochondrium, caused by stagnant blood preventing nourishment by new blood. (From *Zhizhi Fang*)
Human life is formed by inheriting the chaotic Qi of Heaven and Earth. Preserving True Yuan and securing the root ensures health. If True Yuan is neglected, disease arises. True Yuan is essentially Qi, Blood, Essence, and Fluids. My master taught that among all diseases, Consumptive Disease is the hardest to treat. It occurs when young adults, whose Qi, Blood, and Essence are abundant, neglect preservation, indulging in alcohol and sex, ignoring hunger and satiety, day and night without rest. This dissipates True Yuan and corrupts Essence, leading to hematemesis, expectoration, blazing Heart Fire, Lung萎 (Flaccidity), bone-steaming fever, Kidney Essence depletion, pale face with red cheeks, dry mouth and throat, leukorrhea, spermatorrhea, nocturnal sweating, difficulty eating, and total loss of strength. This is called "Fire Overcoming Metal" (Fire insulting Metal). Severe cases die within six months; mild cases within a year. (From *Shiyao Shenshu*)
The root causes of Consumptive Disease vary. Alcohol injures the Lung; sexual excess injures the Kidney; thinking injures the Heart; labor and dietary irregularities injure the Spleen; anger injures the Liver. All can cause consumptive disease, but those caused by alcohol and sex are most common.
**Lung Exhaustion:** The Lung is like a canopy, its Qi light and clear, resistant to cold and heat. However, alcohol is hot; excessive drinking exposes the Lung to Fire pathogens. Long-term steaming causes stagnation, distension, wheezing, coughing, hoarseness, bone-steaming fever, and dry skin/hair, making it incurable.
**Kidney Exhaustion:** The Five Fires rely on Kidney Water for control. Sexual excess depletes Kidney Water, causing Heat. The Kidney Meridian passes through the Liver and Diaphragm into the Lung, along the throat to the tongue base. Kidney deficiency ignites Kidney Fire, spreading to the Liver/Diaphragm, carrying Ministerial Fire into the Lung, causing initial cough, followed by fever, nocturnal sweating, spermatorrhea, bone flaccidity, and muscle wasting, eventually injuring the Spleen with diarrhea and critical danger.
**Heart Exhaustion:** The Heart is the source of Blood and the start of Ying/Wei movement. Without undue strain, True Blood grows daily. Chronic mental strain consumes Heart Blood, leaving the Liver unsupported, organs unmoistened, and tendons/nerves unnourished. Ying Qi stagnates, pathogenic Heat arises, known as "Yin Deficiency generating Internal Heat." Excessive Heat damages Metal (Lung), causing emaciation and impending death, common in frustrated individuals.
**Spleen Exhaustion:** Yuan Qi hides when still, dissipates when active. Excessive labor and irregular diet injure Spleen Yuan Qi, impairing digestion, causing frequent diarrhea, lack of Blood/Qi production, and no muscle growth. Since the Spleen is the Mother of the Lung, Spleen weakness deprives the Lung of resources, stopping Jin-Ye production, leading to dryness, severe cough, and incurable consumptive disease.
**Liver Exhaustion:** Great anger causes Blood to pool upward, leading to sudden collapse, called "Frying Jue." Frequent anger moves Liver Fire, causing stored Blood to rebel upward, leading to massive hematemesis. Eventually, all Blood in organs and chest is vomited out. As Ministerial Fire moves, all Five Fires fan the flames, moving Blood. Massive Blood loss leaves the body empty, allowing Wood/Fire to insult Metal (Lung), causing fever, cough, hypochondriac pain, and worsening consumptive disease. Thus, although named similarly, root causes differ; physicians must investigate thoroughly and treat according to the affected meridian, avoiding vague treatments. (From *Cangsheng Siming*)
**Consumption Caused by Thinking:** Life relies on Qi and Blood; disease begins by injuring them. Chaste youths and maidens with excessive thoughts often suffer consumptive damage. Men show scattered spirit and complexion first; women show amenorrhea first. Why? Worry and thinking injure the Heart; Heart injury causes Blood rebellion and depletion; thus spirit/complexion scatters and menstruation stops. Fire being diseased cannot nourish its child (Spleen), causing anorexia. Spleen deficiency weakens Metal (Lung), causing cough. Cough exhausts Water (Kidney), drying limbs. Wood Qi deficiency causes anger, dry hair, and tendon flaccidity. After transmission through all Zang, death ensues. This type is the hardest to treat as it originates deep within the Zang, beyond medicinal reach. If the patient changes their mindset and uses medicine to support them, survival is possible. Other consumptions should be treated based on pulse and syndrome. (From *Bencao Yan Yi*)
**All Deficiencies Originate from Heart and Kidney:** The Kidney stores Essence and Will. It is the root of vitality and Yuan Qi, the residence of Spirit. As *Ling Shu* states, the Kidney stores Essence and houses Will. Spirit follows Essence. Modern deficiencies stem from Heart and Kidney, manifesting as nocturnal sweating and leukorrhea. The Heart's fluid is Sweat; the Kidney's fluid is Essence. A deficient person dreaming at night may leak Heart fluid (Sweat) upon waking, known as nocturnal sweating. Kidney fluid leaking via urine becomes turbid like rice water or oily, or leaks via dream emission, causing weak constitution, fatigue, blurry eyes, and loss of Spirit due to Essence depletion. Heart disease causes Spirit to wander, leading to daytime palpitations, forgetfulness, and confusion, and nighttime dreams of climbing heights or being chased. Kidney disease causes marrow sea depletion, leading to weak knees, fatigue, nocturnal emissions, cloudy urine, thirst, and emaciation. All deficiencies originate from Heart and Kidney. (From *Zhibing Huofang Mifang*)
**Yang Deficiency and Yin Deficiency:** Deficiency syndromes vary due to Five Exhaustions and Seven Injuries, affecting Ying/Wei and Zang/Fu. Ultimately, life depends on Qi and Essence; deficiency affects these. Qi Deficiency is Yang Deficiency; Essence Deficiency is Yin Deficiency. Fire excess and Water deficiency causing dry Ying/Wei and withered fluids indicate Yin Deficiency. Water excess and Fire deficiency causing cold organs and Spleen/Kidney failure indicate Yang Deficiency. This is due to Yin-Yang imbalance. Treatment should tonify deficiency, never attack excess. Attacking excess in a deficient state causes mutual destruction. Distinguishing Yin and Yang is difficult because Yin/Yang contain Yin/Yang. Cases appearing neither clearly Yang nor Yin are confusing without true insight. Also, simultaneous Yin and Yang deficiency exists; since Yang is the root of life, emphasis is placed on Yang Qi. Understanding this clarifies the treatment of consumptive disease. (From *Jingyue Quanshu*)
Male consumptive disease starts from Essence injury; female from amenorrhea; pediatric from maternal womb. Men typically experience ejaculation at 16, women menstruation at 14, but maturity is incomplete. Early sexual activity in youth damages True Yuan, causing internal Yin deficiency and blazing Deficient Fire. Lung Metal is injured, failing to generate Kidney Water; Kidney Water dries up, failing to cool Heart Fire. Blazing Heart Fire triggers Kidney Fire, causing nocturnal emissions and demonic intercourse dreams. Lung Qi deficiency opens pores, causing spontaneous and nocturnal sweating. Fire agitates Blood, raising it upward, causing hemoptysis. Ancient texts call this Lao Zhai, Lao Ji, Yin Deficiency, Insufficiency, or Xu Sun. Essentially, these are variations of Qi, Blood, and Yin Deficiency. Spleen/Lung insufficiency is Qi Deficiency; Heart/Liver insufficiency is Blood Deficiency; Kidney Water deficit is Yin Deficiency. Qi is Yang, Blood is Yin; Blood Deficiency is also Yin Deficiency. (From *Dingbu Mingyi Zhizhang*)
Ancient terms include Five Exhaustions, Seven Injuries, Six Extremes, and Twenty-Three Steams, creating complex symptoms. However, understanding the treatment of the two fundamental roots (Pre-Heaven and Post-Heaven) ensures cure. Human deficiency is either Qi or Blood, affecting all Zang-Fu. Blood's source is the Kidney (Water, the Origin of One); Qi's source is the Spleen (Earth, Mother of All). If these two organs are harmonious, hundred vessels are regulated; if damaged, myriad diseases arise. This is a guide for students. (From *Bingji Shazhuan*)
**Yin Deficiency as Consumptive Disease:** Fever in Xulao indicates insufficient Yin and excess Yang, generating internal/external heat not from external pathogens. (From *Zhubing Yuanhou Lun*)
*Gu Jin Luyan Yangsheng Biyong Fang* states: "Qi deficiency causes syncope; Blood deficiency causes fever." This is logical. Diet affects Yin. Yin deficiency fails to nourish Blood, leading to thin muscles and Yang dominance, causing fever (hence thin people are prone to heat). "When Yin is deficient, Yang encroaches," causing heat. Postpartum women often have fever and irritability due to blood loss. Doctors mistakenly use Cold herbs, causing death. Illness has Root (Ben) and Branch (Biao). Yin deficiency's root is Blood insufficiency; fever is the branch. Using Cold herbs treats the branch, not the root. Warm, Qi-tonifying, Blood-nourishing herbs cure the heat naturally. Du Fangshu warned against the widespread use of Qinghao Maijian Chaihu Biejia San (Artemisia, Wheat, Decoction, Bupleurum, Turtle Shell) for children, noting it caused harm. He observed that youths aged 5-20 with thin muscles and lackluster faces have Blood Deficiency (fever, hot extremities) and Yin Deficiency (night sweats). This deficiency exists regardless of sexual activity. Using Cold herbs like Bupleurum, Turtle Shell, and Ophiopogon on already deficient bodies leads to anorexia, abdominal pain, and diarrhea within days, endangering the patient. Du Fangshu understood the Root. For chaste youths and children with thinness and sweating, only mild, warm, Qi-and-Blood-nourishing herbs should be used. (From *Wan'an Fang*)
Generally, this syndrome is mostly Yin Deficiency. Humans inherit Yin-Yang Qi; form mirrors heaven and earth. Yang is often in excess, Yin often insufficient. Labor injures Qi, but all movements belong to Fire; Fire excess further consumes Yin. Physicians must recognize this. Prolonged illness with cough and fever indicates Yin Deficiency and Fire Movement. (From *Yixue Yuanli*)
All deficiencies stem from alcohol, sex, labor, emotions, and diet. Qi injury affects Essence; Essence injury affects Qi. Both are considered Yin aspects. Yin is the root of form. Deficiencies in form are termed Yin Deficiency. Subtypes include:
**Yin with Yang Deficiency:** Fever, irritability, red head/face, dry lips/tongue, sore throat, mouth ulcers, bleeding, constipation, painful urination.
**Yin with Yin Deficiency (Cold):** Fear of cold, despair, shortness of breath, fatigue, dizziness, nausea, poor appetite, abdominal pain, diarrhea, incontinence.
Severe cases include cough, spermatorrhea, nocturnal sweating, asthma, hoarseness, bone/joint pain, mental confusion, muscle wasting, dream emissions, and amenorrhea. Regardless of Yin/Yang labels, extreme illness results from the collapse of True Yin. The Kidney houses True Yin and is the Sea of Essence/Blood. Kidney Water deficiency leads to Liver Blood dryness, Spleen Phlegm, Heart-Kidney non-interaction, Lung Qi damage, and unchecked Deficient Fire. Upper symptoms indicate lower exhaustion. "Pathogenic deficiency returns to Yin; Zang injury ultimately reaches the Kidney." At this stage, treatment is futile. The gentleman values subtle understanding. (From *Jingyue Quanshu*)
*Xuebi* (Blood Bi) in *Jin Gui Yao Lue* implies consumptive disease involves Jing and Blood. Ying Blood injury causes internal heat, hot palms/soles, visual disturbances, tinnitus, mouth ulcers, loss of taste, dry nose, breathing difficulty, poor nutrition, lethargy, soft bones, and weak feet. Ying Qi slows, Wei Qi speeds. Ying Blood is forced outward by Wei Qi, causing bleeding (vomiting, nosebleeds, genital bleeding). Massive blood loss allows Fire to penetrate and boil remaining Blood, leading to rapid death. Alternatively, extreme fatigue causes Blood Bi stagnation internally. Blood accumulates, blocking channels, drying up. Skin becomes smooth but lusterless. Qi passes but Blood does not move, steaming Blood into Heat. Heat peaks at specific times (dusk or noon/midnight), resolving slightly with sweat. Continuous steaming forms Tuberculosis (Zhai), leading to death. (From *Yimen Falü*)