趾者,足之指也。名以趾者,所以别于手也,俗名足节。其节数与手之骨节同,大指本节后内侧圆骨努突
者,一名核骨,又名 骨,俗呼为孤拐也。趾骨受伤,多与跗骨相同,惟奔走急迫,因而受伤者多,治法与跗
骨同。
跟骨者,足后跟骨也,上承 辅二骨之末,有大筋附之,俗名脚挛筋,其筋从跟骨过踝骨,至腿肚里,上至
中,过臀抵腰脊至顶,自脑后向前至目 ,皆此筋之所达也。若落马坠蹬等伤,以至跟骨拧转向前,足趾
向后,即或骨未碎破而缝隙分离,自足至腰脊诸筋,皆失其常度,拳挛疼痛,宜拨转如旧,药饵调治,皆同前
法。
【按】正骨紫金丹、混元膏、散瘀和伤汤、海桐皮汤、万灵膏诸药,皆内庭常用经验之方,故以上诸证,多
引用之。其或跌打损伤证中,而又兼他病者,则不止此数药也。故采前人旧载诸方,集于末卷,以示证治之法,
有不可狭隘者焉。
\r四肢图\p04-a52a27.bmp\r
今之正骨科,即古跌打损伤之证也。专从血论,须先辨或有瘀血停积,或为亡血过多,然后施以内治之法,
庶不有误也。夫皮不破而内损者,多有瘀血;破肉伤 ,每致亡血过多。二者治法不同。有瘀血者,宜攻利之;
亡血者,宜补而行之。但出血不多,亦无瘀血者,以外治之法治之,更察其所伤上下轻重浅深之异,经络气血多
少之殊,必先逐去瘀血,和荣止痛,然后调养气血,自无不效。若夫损伤杂证论中不及备载者,俱分门析类详
列于后,学人宜尽心焉。
The toes are the digits of the foot. They are named "toes" to distinguish them from the fingers of the hand; in common parlance, they are referred to as "foot joints." The number of their bony segments is the same as that of the hand. The round, protruding bone located on the medial side behind the proximal phalanx of the great toe is called one name "He Gu" (Nuclear Bone), another name [text unclear, likely referring to a specific sesamoid or part of the metatarsal], and commonly known as "Gu Gua" (a term for the bunion area). Injuries to the toe bones are mostly similar to those of the tarsal bones (bones of the instep); however, injuries caused by running or hurried movement are more common, and the treatment methods are the same as those for the tarsal bones.
The calcaneus (heel bone) is the bone at the back of the foot. It supports the ends of the [text unclear, likely referring to cuboid and cuneiform bones] above it, with large tendons attached to it. In common speech, this tendon is called "Jiao Luan Jin" (Foot Cramping Tendon). This tendon passes from the calcaneus through the ankle bone to the inside of the calf, extends upward to the middle region, passes through the buttocks to support the lumbar spine up to the vertex of the head, and from the back of the head forward to the eyes. All these areas are reached by this tendon. If an injury occurs due to falling from a horse or being kicked, causing the calcaneus to twist forward and the toes backward, even if the bone is not fractured but the joint spaces are separated, all the tendons from the foot to the lumbar spine will lose their normal tension and state, resulting in curling and pain. It is appropriate to manipulate them back to their original position and treat with herbal medicine, following the methods described previously.
[Note] Zhenggu Zijin Dan (Purple Gold Pill for Orthopedics), Hunyuan Gao (Primordial Paste), Sanyu He Shang Tang (Decoction for Dispersing Stasis and Harmonizing Injury), Haitong Pi Tang (Decoction of Phellodendri Cortex), and Wanling Gao (Ten Thousand Spirits Paste) are all experienced prescriptions commonly used in the imperial medical institutions. Therefore, for the aforementioned conditions, these formulas are frequently cited. However, if a case of trauma is complicated by other diseases, more than just these few herbs may be required. Thus, various formulas recorded by predecessors have been collected in the final volume to demonstrate the principles of syndrome differentiation and treatment, indicating that therapeutic approaches should not be narrow or limited.
The modern specialty of Zhenggu (Orthopedics) corresponds to the ancient category of traumatic injuries. It focuses primarily on blood disorders. One must first differentiate whether there is stasis of blood accumulation or excessive loss of blood, before applying internal treatment methods, so as to avoid errors. Cases where the skin is intact but internal damage exists often involve blood stasis; whereas cases involving broken flesh and wounds often lead to excessive blood loss. The treatment methods for these two scenarios differ. For blood stasis, purgative and resolving methods are suitable; for excessive blood loss, tonifying and promoting circulation methods are suitable. However, if there is little bleeding and no blood stasis, external treatment methods should be employed. Furthermore, one must observe the differences in location (upper/lower), severity (heavy/light), depth (superficial/deep), and the variation in the quantity of Qi and Blood in the meridians. First, remove the blood stasis, harmonize Ying (Nutritive) Qi, and relieve pain, then nourish and regulate Qi and Blood. There will be no failure in efficacy. As for miscellaneous injury syndromes not fully detailed in the previous sections, they are classified and listed in detail below. Students should study them diligently.