太阴之为病,腹满而吐,食不下,自利益甚,时腹自痛。若下之,必胸下结硬。
太阴为病,阳邪传里也。太阴之脉,布胃中,邪气壅而为腹满。上不得降者,呕吐而食不下;下不得
升(医统本作“上”)者,自利益甚,时腹自痛。阴寒在内而为腹痛者,则为常痛;此阳邪干里,虽痛而亦
不常痛,但时时腹自痛也。若下之,则阴邪留于胸下为结硬。经曰,病发于阴,而反下之,因作痞。
太阴中风,四肢烦疼,阳微阴涩而长者,为欲愈。
太阴,脾也,主营四末。太阴中风,四肢烦疼者,风淫末疾也。表邪少则微,里向和则涩而长。长者
阳也,阴病见阳脉则生,以阴得阳则解,故云欲愈。
太阴病欲解时,从亥至丑上。
脾为阴土,王于丑、亥、子,向阳,(医统本作“王”)故云(医统本作“为”)解时。
太阴病脉浮者,可发汗,宜桂枝汤。(赵本有“桂枝汤方”详见卷二)
经曰∶浮为在表,沉为在里。太阴病脉浮者,邪在经也,故当汗散之。
自利不渴者,属太阴,以其脏有寒故也,当温之。宜服四逆辈。
自利而渴者,属少阴,为寒在下焦;自利不渴者,属太阴,
为寒在中焦,与四逆等汤,以温其脏。
伤寒脉浮而缓,手足自温者,系在太阴。太阴当发身黄;若小便自利者,不能发黄。至七八日,虽暴烦,
下利日十余行,必自止,以脾家实,腐秽当去故也。
太阴病至七八日,大便硬者,为太阴入腑,传于阳明也。今至七八日,暴烦,下利十余行者,脾家实,
腐秽去也。下利烦躁者死;此以脾气和,逐邪下泄,故虽暴烦,下利日十余行,而利必自止。
本太阳病,医反下之,因而(赵本作“尔”)腹满时痛者,属太阴也,桂枝加芍药汤主之。(赵本有“
桂枝加芍药汤方”详见卷十)
表邪未罢,医下之,邪因乘虚传于太阴,里气不和,故腹满时痛,与桂枝汤以解表,加芍药以和里。
大实痛者,桂枝加大黄汤主之。(赵本有“桂枝加大黄汤方”详见卷十)
大实大满,自可除下之,故加大黄以下大实。
太阴为病脉弱,其人续自便利,设当行大黄芍药者,宜减之,以其人胃气弱,易动故也。(赵本注∶“下
利者,先煎芍药三沸”)
腹满痛者,太阴病也。脉弱,其人续自便利,则邪虽在里,未成大实。欲与大黄、芍药攻满痛者,宜
少与之,以胃气尚弱,易为动利也。
Taiyin disease is characterized by abdominal fullness, vomiting, inability to take food, worsening spontaneous diarrhea, and occasional spontaneous abdominal pain. If purgation is applied, it will inevitably lead to hardness and obstruction below the chest.
Taiyin disease results from the transmission of yang pathogenic factors into the interior. The Taiyin meridian spreads through the stomach; when pathogenic factors stagnate, abdominal fullness occurs. When qi fails to descend, vomiting and inability to ingest food result; when qi fails to ascend (in some editions, "ascend" is written as "above"), spontaneous diarrhea worsens, accompanied by occasional spontaneous abdominal pain. Abdominal pain caused by internal yin-cold is typically constant; however, in this case, where yang pathogenic factors interfere with the interior, although there is pain, it is not constant but rather occasional spontaneous abdominal pain. If purgation is mistakenly used, yin pathogenic factors remain in the lower chest, causing hardness and obstruction. As stated in the classics: "When a disease originates from yin, and purgation is wrongly applied, pi-syndrome (glomus) ensues."
In Taiyin wind-stroke, there is distressing pain in the four limbs. If the pulse is slightly choppy yet long, recovery is imminent.
Taiyin corresponds to the Spleen, which governs the four extremities. In Taiyin wind-stroke, distressing pain in the limbs indicates wind-pathogen affecting the extremities. When exterior pathogenic factors are mild, symptoms subside; when interior harmony is restored, the pulse becomes choppy yet long. A long pulse belongs to yang; when a yin-disease presents with a yang-pulse, life is preserved because yin resolves upon receiving yang assistance. Hence, it is said that recovery is imminent.
The time when Taiyin disease tends to resolve is from Hai hour to Chou hour.
The Spleen is Yin-Earth, which prospers during Chou, Hai, and Zi hours, trending toward Yang. Therefore, these are considered times for resolution. (Some editions use "Wang" instead of "Wang", and "Wei" instead of "Yun").
If the pulse in Taiyin disease is floating, sweating therapy may be employed, preferably using Guizhi Tang (Cinnamon Twig Decoction). (Zhao's edition contains the formula for Guizhi Tang, see Volume 2).
The classics state: "Floating indicates the exterior, sinking indicates the interior." A floating pulse in Taiyin disease indicates that the pathogen remains in the meridians; thus, it should be dispersed through sweating.
Spontaneous diarrhea without thirst belongs to Taiyin, due to cold in the zang-organs; warming treatment is indicated. Si Ni Tang (Frigid Extremities Decoction) or similar formulas are appropriate.
Spontaneous diarrhea with thirst belongs to Shaoyin, due to cold in the Lower Jiao; spontaneous diarrhea without thirst belongs to Taiyin, due to cold in the Middle Jiao. Formulas such as Si Ni Tang should be administered to warm the zang-organs.
In Shanghan (Cold Damage), if the pulse is floating and slow, and the hands and feet are naturally warm, the condition is associated with Taiyin. Taiyin disease typically manifests with jaundice; however, if urination is normal and spontaneous, jaundice will not develop. By the seventh or eighth day, even if sudden irritability occurs with diarrhea occurring more than ten times a day, it will necessarily stop spontaneously. This is because the Spleen Qi has become substantial, allowing foul and turbid matter to be expelled.
If Taiyin disease persists to the seventh or eighth day and stool becomes hard, it indicates the disease has entered the Fu-organs and transmitted to Yangming. However, in the current scenario, at the seventh or eighth day, sudden irritability with diarrhea exceeding ten times a day indicates that Spleen Qi is substantial and foul matter is being expelled. Diarrhea accompanied by restlessness is a sign of death; here, because Spleen Qi is harmonious and expelling pathogens downward, although there is sudden irritability and frequent diarrhea, it will cease spontaneously.
Originally suffering from Taiyang disease, if the physician wrongly applies purgation, leading to abdominal fullness and occasional pain, the condition belongs to Taiyin. It should be treated with Guizhi Jia Shaoyao Tang (Cinnamon Twig Decoction plus White Peony Root). (Zhao's edition contains the formula for Guizhi Jia Shaoyao Tang, see Volume 10).
Since the exterior pathogen has not resolved, and the physician wrongly used purgation, the pathogen enters Taiyin via deficiency. Interior disharmony causes abdominal fullness and occasional pain. Guizhi Tang is used to release the exterior, while adding Shaoyao (White Peony Root) harmonizes the interior.
In cases of severe fullness and pain, Guizhi Jia Dahuang Tang (Cinnamon Twig Decoction plus Rhubarb) is indicated. (Zhao's edition contains the formula for Guizhi Jia Dahuang Tang, see Volume 10).
For conditions of extreme excess and fullness, purgation is naturally applicable; therefore, Dahuang (Rhubarb) is added to purge extreme excess.
In Taiyin disease, if the pulse is weak and the patient continues to have loose stools, if Da Huang (Rhubarb) and Shao Yao (White Peony Root) were to be used, their dosages should be reduced because the patient's Stomach Qi is weak and prone to inducing diarrhea. (Zhao's edition notes: "For patients with diarrhea, boil Shaoyao for three boils first.")
Abdominal fullness and pain indicate Taiyin disease. If the pulse is weak and the patient continues to have loose stools, although the pathogen is in the interior, it has not formed a severe excess syndrome. If one intends to use Da Huang and Shao Yao to attack fullness and pain, the dosage should be small because Stomach Qi is still weak and easily disturbed, leading to diarrhea.