南星（半两水浸春秋五日冬七日夏三日）
朱砂（一两） 射香（一字每一字杏仁汤调化下人参汤亦可）
二十卷元曾荣世撰见于焦 国史经藉志余家旧藏钞本仅八卷文理讹舛殆
庭尝从朝鲜国医方类聚中录出成编余谓是书所载自其诊视理疗之法以至于平素鞠养保摄乳哺
嬉戏谆二乎议之甚详使怀抱中物免为朝菌夏虫其幼幼之心可谓笃矣世荣又着有活幼心书杨仲叔
序称衡邑遭灾连□巨楝数千室俱煨炉其书板有好事者纳诸池中而得无恙以为天心之使然良有
以也乃若是书亦当神物拥护者不宜付于阙如之叹矣后阅十余年今秋七月叔父 园启持竹洞后
人人见友雪所藏足本而被借惊喜之余速录一通以传家于是乎感世荣慈念之所存果不至湮灭而
喜余前言之足以惩矣记其颠末如上
文政庚辰孟冬二十有二日东都丹波元胤识于柳 精卢
Arisaema Cum Bile (Rhizoma Arisaematis cum Bile, half tael, soaked in water: five days in spring and autumn, seven days in winter, three days in summer)
Cinnabaris (Lapis Cinnabar, one tael)
Moschus (Calculus Moschi, one "zi" [approx. 0.3g], dissolved and taken with Almond Decoction; or alternatively taken with Ginseng Decoction)
Twenty volumes, written by Zeng Shirong of the Yuan Dynasty. This work is recorded in Jiao Hong's *Guoshi Jingji Zhi* (Bibliography of National History). The manuscript copy previously owned by my family consisted of only eight volumes, with numerous textual errors and corruptions. I once transcribed it from the Korean medical compendium *Uibang Yuchae* (Classified Collection of Medical Prescriptions) to form a complete edition. I believe that the contents of this book, ranging from diagnostic and therapeutic methods to daily nurturing, protection, breastfeeding, and play, are discussed in great detail, thereby preventing infants from suffering premature death like ephemeral insects. His dedication to protecting children was indeed profound. Zeng Shirong also authored *Huoyou Xinshu* (New Book for Living Infants). Yang Zhongshu stated in his preface that during a disaster in Hengyi, thousands of households under the giant paulownia trees were reduced to ashes, yet the printing blocks of this book, which had been thrown into a pond by enthusiasts, remained unharmed. This was considered an act of heaven's will, which was truly reasonable. Such a book ought to be protected by divine beings and should not be lamented as lost. Later, after more than ten years, in July of this year, my uncle Yuan Qi brought forth a complete version collected by Jian Youxue of the Zhudong lineage. Overjoyed upon borrowing it, I hastily transcribed a copy to pass down to my family. Thus, I felt that Zeng Shirong's benevolent intention had not perished, and I rejoiced that my previous words served as a warning. The details of this matter are recorded above.
On the 22nd day of the first month of winter in the Gengchen year of Bunsei, Danbo Yuin inscribed at Liujing Studio in Kyoto.