议曰小儿有热热盛生痰痰盛生惊惊盛作风风盛发搐又盛牙关紧急又盛反张上窜痰涎拥牙
关紧
风热极闭经络即作搐搦涎壅胃口闷乱不省才入中脘手足挛是诸关窍不通百脉凝滞有退热而愈
者
有治惊而愈者有截风而愈者有化痰通关而愈者皆是根据症用药不可不究竟其所以受病凡病在热
不可妄治痰病在惊不可妄治风病在痰不可便治惊病在风不可便治搐凡治小儿病在惊惊由痰热
得
只可退热化痰其惊自止病在风风由惊作只可利惊化痰其风自散病在痰涎急须退热化痰若也有
搐须用截风散惊此乃谓医工至妙之道若以意急虽治惊痰不化热亦不退惊如何自止化其痰热若
不退风亦不散痰如何去是知不治之治所以治之之谓欤学人深可留心操志于此一端究竟无至得
失乃谓之醇全通道而已矣
议曰小儿脏寒腑冷大肠不禁总谓之泻分别轻重究竟缓速有溏有泄有滑有利有洞五者不同
岂可
一概而理之溏者糟粕不聚由其尚浓似泻非泻泄者无时而作或出不知利者直射溅溜气从中脱滑
者谷食直过肠胃不化洞者顿然下之如桶散溃余更不留即知其儿脏寒腑冷泻之作疾其来缓速
轻重可知凡儿泻粪出青色者盖脾受肝经所制肝属乙木能克己土所胜之功故现本质由其脏之虚
寒非谓惊也又泻初黄良久变青色乃脏寒之微又泻药物直过尤为寒滑凡虚滑三五次即困乏若不
急与温其脏调其胃平顺三焦和正荣卫不尔即慢惊症候传变如此之急欲以止泻药次第理之往往
不及惟务温其脏腑脏腑既温寒何能留于肠胃之间或以热药顿止则热反为它疾须先投 肠药然
后生胃正气与服切不可意急过剂投之热药稍或脏腑至虚寒孩童困之四肢厥冷者是谓逆症当
用黑附
子白术干姜即量轻重而用凡投热药泻止即痢作无疑理泻良方已着在后请意度之为得即妙矣
Translation:
It is discussed that when a child has heat, excessive heat generates phlegm; excessive phlegm generates fright (Jing); excessive fright generates wind; excessive wind causes convulsions; if it worsens further, the jaw becomes rigid; if even more severe, opisthotonos and upward gaze occur; at this point, phlegm-saliva obstructs the jaw.
When wind-heat is extreme, it blocks the meridians, immediately causing convulsions and spasms; phlegm-dampness stagnates in the stomach region, leading to mental confusion and unconsciousness; as the pathogen enters the Zhongwan area, the limbs become cramped. All these conditions result from the blockage of orifices and the stagnation of Qi and blood in the hundred vessels. Some recover through clearing heat, some through calming fright, some through extinguishing wind, and some through resolving phlegm and unblocking orifices. These are all outcomes of treating according to symptoms. One must not fail to thoroughly investigate the root cause of the disease.
If the pathology lies in heat, do not treat recklessly; if in phlegm, do not treat recklessly; if in fright, do not treat recklessly; if in wind, do not hastily treat for fright; if in wind, do not hastily treat for convulsions. Generally, when treating pediatric diseases where the issue is fright caused by phlegm-heat, one should only clear heat and resolve phlegm, and the fright will subside naturally. Where the issue is wind caused by agitation of fright, one should only benefit the spirit and resolve phlegm, and the wind will dissipate naturally. Where the issue is phlegm-saliva, one must urgently clear heat and resolve phlegm; if convulsions are present, one must use methods to extinguish wind and calm fright. This is considered the supreme skill of medicine. If one acts rashly based on subjective intent, although treating for fright, if phlegm is not resolved and heat is not cleared, how can the fright stop? If wind is not dispersed because phlegm-heat is not transformed, how can phlegm be removed? Thus, the so-called "non-treatment treatment" is precisely what constitutes "treatment." Students should pay deep attention to this aspect, focusing on investigating gains and losses, thereby achieving a comprehensive and thorough mastery of medical principles.
It is discussed that when a child's Zang organs are cold and Fu organs are cold, with the large intestine failing to maintain control, it is collectively termed diarrhea. One must distinguish severity and investigate the pace. Loose stools, diarrhea, incontinence, purging, and bucket-like discharge are five different types; how can they be treated uniformly?
"Loose stools" refer to waste materials that do not consolidate, appearing thick yet resembling diarrhea but not quite; "diarrhea" refers to episodes occurring without fixed timing, sometimes with loss of awareness during expulsion; "purging" refers to direct spraying and splashing, indicating Qi escaping from within; "incontinence" refers to food passing directly through the intestines without digestion; "bucket-like discharge" refers to sudden massive expulsion, like a barrel collapsing, leaving nothing behind. From this, we know it stems from cold deficiency in the Zang and Fu organs. The onset speed and severity of diarrhea can be inferred.
Whenever a child's stool is green, it is because the Spleen is constrained by the Liver meridian. The Liver belongs to Yi Wood and controls Ji Earth (Spleen). Due to the interaction of overcoming and being overcome, the true nature manifests as green. This is due to Zang-Fu cold deficiency, not Fright. Additionally, if stool starts yellow and turns green after a while, it indicates mild Zang cold; if ingested medicine passes through unchanged, it indicates severe cold and slipperiness. In cases of deficiency-type incontinence, fatigue sets in after just three or five episodes. If one does not urgently warm the Zang organs, regulate the Stomach, smooth the San Jiao, and harmonize Ying and Wei, the condition will rapidly progress to slow Fright syndrome. Given such urgency, attempting to treat sequentially with anti-diarrheal agents is often too late. One must prioritize warming the Zang and Fu organs; once warmed, how can cold remain in the intestines? Using hot herbs to forcibly stop diarrhea may cause heat to trigger other ailments. One should first administer intestinal-astringent herbs, then tonify Stomach Qi. One must not act rashly or overdose with hot herbs. If the Zang-Fu are extremely deficient and cold, causing the child to suffer with cold limbs, this is termed a "Ni" (adverse/rebellious) syndrome. In such cases, Hei Fu Zi (Black Prepared Aconite), Bai Zhu (Atractylodes Macrocephala Rhizome), and Gan Jiang (Dried Ginger) should be used, dosed according to severity. Whenever hot herbs are administered and diarrhea stops but dysentery ensues, this is inevitable. Excellent formulas for managing diarrhea are listed later; please study them carefully to grasp their essence.