夫平心脉来,累累如连珠,如循琅 ,曰心平,夏以胃气为本;病心脉来,喘喘连属,其中微曲,曰心病;
死心脉来,前曲后居,如操带钩,曰心死。
如连珠琅 者,现于指下,圆活柔和,如钩下曲而上圆,是有胃气者,名钩脉。盖心火旺于夏,两手之脉
微有钩象,为有胃气之平脉也;若喘喘连属者,其情势急促,其中微曲,则不调达,此心火郁逆而病也;前曲
后居,如操带钩者,其来也上浮如钩头之圆而坚硬,故曰前曲,其去也下沉如钩身之长而不转,故曰后居,
是心之真脏脉也,故死。
平肺脉来,厌厌聂聂,如落榆荚,曰肺平,秋以胃气为本;病肺脉来,不上不下,如循鸡羽,曰肺病;死
肺脉来,如物之浮,如风吹毛,曰肺死。
厌厌聂聂者,众苗秀齐貌;如落榆荚者,轻浮和缓貌。皆形容浮涩,而和缓有胃气之象,名毛脉也。以肺
金旺于秋,阳气之初降,故轻按浮短涩者,收敛之象,重按和缓,为有胃气,无病之平脉也;不上不下者,涩
甚也,如循鸡羽者,浮涩虚软也,此肺气郁而且伤,液枯气耗之病也;如物之浮者,全在浮部,下无根也,如
风吹毛者,应指散乱,毫无鼓动之力,此肺气将绝之真脏脉也,故死。
平肝脉来,软弱招招,如揭长竿末梢,曰肝平,春以胃气为本;病肝脉来,盈实而滑,如循长竿,曰肝病;
死肝脉来,急益劲,如新张弓弦,曰肝死。
招招,犹迢迢也,应指虽软弱,而源流绵远也;如揭长竿末梢者,如高揭长竿,其末梢细长而柔软,名弦
脉也。盖肝木旺于春,阳气初升,阴气尚盛,长者,阳象,弦软,阴象,此有胃气之平脉也;若盈实而滑,则
乏柔和之象而阳亢,故如长竿之直而不软,滑者,阳化火也,是肝气横逆为病;然其滑,尚有流动之象,倘如
新张弓弦之紧急硬劲,则无胃气之真脏脉也,故死。
平脾脉来,和柔相离,如鸡践地,曰脾平,长夏以胃气为本;病脾脉来,实而盈数,如鸡举足,曰脾病;
死脾脉来,锐坚如乌之喙,如鸟之距,如屋之漏,如水之流,曰脾死。
和柔相离者,阴阳相等,来去从容也;如鸡践地者,至数调匀,脉路清楚也。脾为阴土,胃为阳土,土旺
四季,而居五行之中,故其和缓,为无病之平脉也;若脉来实而盈数,则少柔和,其气太过,如鸡举足者,数
而至数不匀,必有邪积之脾病也;若脉锐坚,如乌喙,如鸟距,是绝无中和之气,或如屋漏,忽连续而来,忽
久歇一滴,或如水流,去而不返,此皆本元败而脾气竭,故为死脉也。
平肾脉来,喘喘累累如钩,按之而坚,曰肾平,冬以胃气为本;病肾脉来,如引葛,按之益坚,曰肾病;
死肾脉来,发如夺索,辟辟如弹石,曰肾死。
此之喘喘累累如钩,形似心脉,而实不同。心脉阳旺而升,现于浮部,按之软散,外阳内阴,离之象也;
肾脉阴盛阳伏,现于沉部,轻按软弱,重按有力而滑,外阴内阳,坎之象也。此有胃气,无病之平脉也;若来如
引葛者,至数模糊不清,其阴阳不调,故按之益坚,无柔缓之气,则为肾病也;发如夺索者,如两人夺一索,
互相牵掣,亦如引葛无绪,而如索之强硬,故如弹石之辟辟,绝无柔和之气,是真脏之死脉也。
In the case of Ping Mai (Normal Pulse) for the Heart, the pulse comes continuously like linked pearls, resembling the feeling of smoothing a piece of lustrous jade; this is called Heart Ping, with Wei Qi (Stomach Qi, reflecting the digestive function in the pulse) as the root in summer. In the case of Bing Mai (Diseased Pulse) for the Heart, the pulse comes hurriedly and continuously, with a slight curvature within; this is called Heart Disease. In the case of Si Mai (Death Pulse) for the Heart, the pulse comes curved at the beginning and rigid/stationary at the end, resembling holding a belt hook; this is called Heart Death.
When the pulse resembles linked pearls or smooth jade, appearing under the fingers as round, active, and soft, with a curve below and roundness above, it indicates the presence of Wei Qi and is named Gou Mai (Hook Pulse). Since Heart Fire prospers in summer, a slight Hook aspect in both hands' pulses represents a normal pulse with Wei Qi. If the pulse comes hurriedly connected, indicating urgency in its momentum, and possesses a slight curvature, it signifies a lack of free flow; this is a disease caused by the stagnation and rebellion of Heart Fire. "Qian Qu Hou Ju" (curved front, stationary back), resembling holding a belt hook, means that upon arrival, the pulse floats up, round and hard like the head of a hook, hence "Qian Qu"; upon departure, it sinks down, long and unturning like the body of a hook, hence "Hou Ju". This is the Zang Zhen Mai (True Visceral Pulse, devoid of Wei Qi) of the Heart, thus indicating death.
For the Lung, the Ping Mai comes lightly and softly, like falling elm seeds; this is called Lung Ping, with Wei Qi as the root in autumn. The Bing Mai for the Lung does not go up nor down, resembling touching a chicken feather; this is called Lung Disease. The Si Mai for the Lung floats like an object on water, or like wind blowing hair; this is called Lung Death.
"Yan Yan Nie Nie" describes the appearance of numerous grain heads standing upright and uniform; "like falling elm seeds" describes a light, floating, and gentle appearance. Both describe a floating, slightly rough, yet gentle pulse with Wei Qi, named Mao Mai (Feather Pulse). Since Lung Metal prospers in autumn and Yang Qi begins to descend, light pressure reveals a floating, short, and slightly rough quality, representing the image of convergence; heavy pressure reveals gentleness, indicating Wei Qi and a healthy normal pulse. "Bu Shang Bu Xia" (neither up nor down) indicates severe roughness; "like touching a chicken feather" indicates floating, rough, deficient, and soft qualities. This represents Lung Qi stagnation and injury, a disease of dried fluids and exhausted Qi. "Like an object floating" means the pulse exists entirely in the superficial layer without a root below; "like wind blowing hair" means the response to touch is scattered, lacking any pulsating force. This is the Zang Zhen Mai of impending Lung Qi exhaustion, thus indicating death.
For the Liver, the Ping Mai comes weak and continuous, like lifting the tip of a long bamboo pole; this is called Liver Ping, with Wei Qi as the root in spring. The Bing Mai for the Liver is full, solid, and slippery, resembling touching a long pole; this is called Liver Disease. The Si Mai for the Liver is urgent and strong, like a newly drawn bowstring; this is called Liver Death.
"Zhao Zhao" is synonymous with "Tiao Tiao"; although responding to the touch as weak, the source and flow are distant and continuous. "Like lifting the tip of a long pole" means raising a long pole high, where the tip is thin and soft; this is named Xian Mai (String Pulse). Since Liver Wood prospers in spring, Yang Qi initially rises while Yin Qi remains abundant. Length is an image of Yang, and string-like softness is an image of Yin; this is a normal pulse with Wei Qi. If the pulse is full, solid, and slippery, it lacks gentleness and shows hyperactive Yang, thus resembling a long pole that is straight but not soft. Slipperiness indicates Yang transforming into Fire, representing a disease of rebellious Liver Qi. However, if there is still a sense of fluidity in the slipperiness, it is not yet critical. But if it is as urgent and stiff as a newly tightened bowstring, it is the Zang Zhen Mai devoid of Wei Qi, thus indicating death.
For the Spleen, the Ping Mai comes harmonious and soft, distinct yet connected, like a chicken walking on the ground; this is called Spleen Ping, with Wei Qi as the root during Chang Xia (Late Summer/Transition periods). The Bing Mai for the Spleen is solid, full, and rapid, like a chicken lifting its foot; this is called Spleen Disease. The Si Mai for the Spleen is sharp and hard like a crow's beak, or a bird's spur; like a leaking roof dripping water, or flowing water departing; this is called Spleen Death.
"He Rou Xiang Li" (harmonious and soft, distinct yet connected) indicates balanced Yin and Yang, with a leisurely arrival and departure. "Like a chicken walking on the ground" indicates regular rhythm and clear pulse channels. The Spleen is Yin Earth, the Stomach is Yang Earth. Earth prospers in the four seasons and resides in the center of the Five Elements; thus, its gentle and slow quality is the normal pulse of health. If the pulse is solid, full, and rapid, it lacks gentleness, and the Qi is excessive. Like "a chicken lifting its foot," the rate is high but irregular, indicating Spleen disease with pathogenic accumulation. If the pulse is sharp and hard, like a crow's beak or bird's spur, it completely lacks moderate Qi. Or like a leaking roof, coming intermittently with long pauses, or like flowing water going without return, these all indicate the collapse of the Yuan Yuan (Original Essence) and exhaustion of Spleen Qi, thus being death pulses.
For the Kidney, the Ping Mai comes hurriedly and continuously like a Hook pulse, firm upon pressing; this is called Kidney Ping, with Wei Qi as the root in winter. The Bing Mai for the Kidney resembles pulling a vine, becoming firmer upon pressing; this is called Kidney Disease. The Si Mai for the Kidney emerges like two people struggling over a rope, crackling like striking stones; this is called Kidney Death.
This "hurriedly and continuously like a Hook" pulse resembles the Heart pulse in form but differs in essence. The Heart pulse has vigorous Yang ascending, manifesting in the superficial layer, soft and scattered upon pressing, external Yang and internal Yin, representing the Li Trigram. The Kidney pulse has abundant Yin and hidden Yang, manifesting in the deep layer, weak upon light pressing, but powerful and slippery upon heavy pressing, external Yin and internal Yang, representing the Kan Trigram. This is a normal pulse with Wei Qi and no disease. If the pulse comes like pulling a vine, with unclear rhythm, indicating disharmony of Yin and Yang, it becomes firmer upon pressing, lacking softness and slowness, constituting Kidney Disease. "Fa Ru Duo Suo" (emerging like a struggle for a rope) resembles two people pulling a single rope, mutually restraining, also disordered like pulling a vine, yet hard like a rope. Thus, it crackles like striking stones, completely lacking gentleness; this is the death pulse of the True Viscera.