坐炷下火时,令患人一根据点穴时,正坐伸臂、头、项、肩、背、手、足、腕、膝不得少
有欹
侧,伸缩改易。即及臂中举按用力轻重,亦常令匀。若一事稍异于前,胛骨便辄相近,覆闭
灸穴艾炷,即在骨上;或胛骨开而相远,动争寸余,火气不入穴窍,徒受苦楚,无所益也。
若不失其穴,灸至数壮,觉胛骨中通热而不甚痛,意自快畅(石用之云∶当觉臂中习习然也
。)至数十壮后,或若腕中酸辛,若以机支,或用软帛于肘上腕中连束二臂,令缓急得所,
亦能少助。盖手欲按而臂欲举,故腕中费力,或少休顷刻亦无害,但要安顿身体四肢一如前
耳。如日灸五十壮,累至数百为佳。《千金方》云∶灸六百壮,至千壮,当觉气下砻砻然如
流水状,亦当有所下,其治疾之效甚众且敏(有上气喘满,实时平减者,有妇人经候不通已
八月,灸两日而下者,如此之类甚多。)穴至在上而最能下气,非它穴药石之比,而又无所
不治,有疾者宜留意焉。
\r坐点坐灸法图\p06-d16a15.bmp\r
石藏用,字用之,京师大医也。其治疗方术一从古法,亦多为人灸此穴。其取穴法∶令
患人
床榻上盘膝正坐,随人之肥瘠大小,置栲栳或垫枕之类,以衾絮冒之。令两臂相交,平伏其
上,余亦相同。乃用《千金方》不能久坐伸臂使伏衣袱上之意也。其用坚物云,欲大小高下
常定胜于衣袱。但臂之伸屈,与古异耳,其治皆效。盖医者意也,随事增损,初无定方。孙
真人笑秦缓之拙,不能求得此穴,但知针药之不及,不知火气之能彻,则求之浸巧,是不为
过也。
绍兴已未岁,余守武昌时。总领邵户部玉云∶少时病瘵得泉州僧为灸膏肓,令伏于栲栳
上,
僧以指节极力按寻其穴,令病者觉中指麻乃是穴。若指不麻,或虽麻而非中指者,皆非也。
已而求得之,遂一灸而愈。壬戌四月,增记于此。
\r石藏用取穴别法图\p06-d16a16.bmp\r
[Method of Sitting and Pointing for Moxibustion]
When placing moxa cones on the acupoints and igniting them, the patient is instructed to follow the specific point-location method: sitting upright with arms, head, neck, shoulders, back, hands, feet, wrists, and knees extended. The body must not tilt or slant in any way, nor should it flex, extend, or change position arbitrarily. The force applied when raising and pressing the arms should remain consistent. If any aspect deviates even slightly from these requirements, the scapulae will move closer together, covering and obstructing the moxibustion point and the moxa cone, causing the cone to rest directly on the bone. Conversely, if the scapulae open and separate by more than one cun, the heat energy will fail to penetrate the acupoint orifice, resulting in suffering without benefit.
If the point is located accurately, after a certain number of moxa cones (zhuang) are burned, a sensation of heat will be felt between the scapulae without significant pain, bringing a sense of mental comfort and ease (Shi Zhiyong stated: one should feel a tingling sensation in the arm). After dozens of zhuang, there may be a sore or stinging sensation in the wrist, similar to mechanical strain. Binding both arms together at the elbows and wrists with soft silk cloth, ensuring appropriate tension, can provide some assistance. This occurs because the hand presses down while the arm lifts, straining the wrist; resting briefly is harmless, provided the body and limbs are positioned exactly as before. For instance, burning fifty zhuang per day, accumulating to several hundred, is considered ideal. *Qianjin Fang* states: "Burn six hundred zhuang, up to one thousand zhuang. One should feel Qi descending smoothly like flowing water, and pathological factors will be expelled. The therapeutic efficacy is numerous and rapid" (e.g., patients with asthma and chest fullness experience immediate relief; women with amenorrhea for eight months resume menstruation after two days of treatment; such cases are common). The Gaohuang acupoint, though located superiorly, is most effective in directing Qi downward, surpassing other acupoints and medicinal herbs, and is capable of treating virtually all ailments. Patients should pay close attention to this.
[Alternative Method of Shi Yongzhi for Locating Acupoints]
Shi Cangyong, courtesy name Yongzhi, was a prominent physician in the capital. His therapeutic methods strictly adhered to ancient traditions, and he frequently performed moxibustion on this acupoint. His method for locating the point is as follows: The patient sits upright with legs crossed on a bed or couch. Depending on the patient's body size and build, a bamboo basket (kaolao) or pillow is placed and wrapped in quilts or cotton padding. The arms are crossed and laid flat upon this support, while the rest of the posture remains consistent with previous descriptions. This approach aligns with the intent in *Qianjin Fang* to avoid prolonged sitting with extended arms, instead allowing the arms to rest on a cloth pad. Shi advocated using a firm object to ensure stable height and dimensions, which is superior to using a soft cloth pad. Although the extension and flexion of the arms differ from ancient methods, the therapeutic outcomes remain identical. Essentially, medical practice relies on clinical judgment; adjustments are made according to circumstances, as there is no fixed formula. Sun Simiao mocked Qin Huan (Bian Que) for his inability to locate this acupoint, noting that while acupuncture and herbal medicine might be insufficient, fire therapy could penetrate deeply. Thus, pursuing such refined techniques is justified.
In the Jiwei year of the Shaoxing era, while I served as the Prefect of Wuchang, Shao Yuyun, Minister of Revenue, recounted: In his youth, he suffered from consumption (phthisis/tuberculosis). A monk from Quanzhou treated him by moxibusting the Gaohuang acupoint. The patient was instructed to lie prone on a bamboo basket. The monk pressed firmly with his finger joints to locate the point, instructing the patient to identify the correct location by the sensation of numbness in the middle finger. If there was no numbness, or if the numbness was not in the middle finger, the location was incorrect. Upon correctly locating the point, a single session of moxibustion resulted in a cure. This account was added in the fourth month of the Renxu year.