杂方
东垣清燥汤治湿热成痿以燥金受湿热之邪是绝寒水生化之源绝则肾亏痿厥之病大作腰以
下痿软瘫痪不能动
黄 (一钱半) 苍术(一钱) 白术 橘皮 泽泻(各半钱) 五味子(九个) 人参 白茯
苓
升麻(各三分) 麦门冬 当归身 生地黄 曲末 酒黄柏 猪苓(各二分) 柴胡 黄连 甘
草(炙各一分)
上咀每半两水煎空心热服
健步丸治膝中无力屈伸不得腰背腿脚沉重行步艰难
羌活 柴胡 炒滑石 甘草(炙) 栝蒌根(酒洗各半钱) 防风(三钱) 泽泻(三钱) 酒
苦参 川乌(各一钱) 肉桂(半钱) 酒防己(一两)
上为细末酒糊为丸桐子大七十丸空心煎愈风汤送下
三因加味四斤丸治肾脏肝虚热淫于内致筋骨痿弱不能胜持
苁蓉(酒浸) 牛膝(酒浸) 天麻 干木瓜 鹿茸(燎去毛切酥炙) 菟丝子(酒浸软另研
细) 熟地黄 五味子(酒浸各一分)
上为末蜜丸桐子大五十丸温酒米饮下食前
按此方云热淫于内而用温补何也然阴血衰弱血不养筋筋缓不能自胜持阳燥热淫于内故用
此养阳滋阴阴实则水升火降矣
内经曰风为百病之长又曰风胜则动又曰贼虚邪者阳受之又曰伤于风者上先受之
按风本阳邪故善动善变甚伤于阳者所以各从其类也
脉经云脉浮而大者风
伤寒论云太阳病脉浮而缓者名曰中风又云太阳中风阳浮而阴弱
论伤风与伤寒六经转变相同
陈无择云经曰春伤于风乃四时之序也或表中风在经络中循经流注以日传变与伤寒无异但
寒泣
血故无汗恶寒风散气故有汗恶风为不同仲景太阳经分伤寒伤风不同而后人纂集者不分门类但
以伤寒暑湿时气疫 凡太阳病皆谓之伤寒今别立伤风一门且根据先哲以太阳经为始分注六经学
者当自知
按此分伤风六经用药可谓发诸家之未备在足太阳膀胱经用桂枝汤足阳明胃经用杏子汤足
少阳
胆经用柴胡加桂汤足太阴脾经用桂枝芍药汤足少阴肾经用桂附汤足厥阴肝经用八物汤其方以
桂枝汤三味加以各经之药皆是辛温解散之剂然既云与伤寒传变相似此六方亦可以尽其变也学
者当求仲景之法以调治之可也今不载其方(详见本文)
谨按伤风一证仲景与伤寒同论其药虽有麻黄桂枝之分至于传变之后亦未尝悉分之也诸家
之论
皆与感冒四气并中风条内衮同出治惟陈无择别立伤风一方在四淫之首且根据伤寒以太阳为始分
注六经可谓详密但以风本外邪诸方例用解表发表而治然受病之源亦有不同者且风为天地浩荡
之气四时八风之变未尝无也然人亦未尝悉伤之也间有受伤者皆因不能法道清净腠理不密表上
阳虚之所致也内经曰清净则内腠闭拒虽有大风苛毒弗之能害是也又有内挟痰热其气拂郁风邪
易于外束者若表虚受风专用发表之药必致汗多亡阳之证若内挟痰热而受风者亦宜内外交治不
可专于解表也或曰此云表虚与成无己注伤寒中风表虚同与予曰不同也彼以太阳中风而于有汗
无汗分虚实实者加麻黄虚者加葛根俱解表也此云表虚者当固守卫气而散风者也
Miscellaneous Prescriptions
Dongyuan Qingzao Tang (Clearing Dryness Decoction): Treats flaccidity syndrome caused by damp-heat. The pathogenesis involves the Metal element (Lung) being invaded by damp-heat pathogens, severing the source of generation for Water (Kidney). When the source is severed, Kidney deficiency occurs, leading to severe flaccidity and cold extremities, manifesting as flaccid paralysis below the waist and inability to move.
Herbs: Huangqin (Scutellariae Radix, 1.5 qian), Cangzhu (Atractylodis Rhizoma, 1 qian), Baizhu (Atractylodis Macrocephalae Rhizoma), Jupi (Citri Reticulatae Pericarpium), Zexie (Alismatis Rhizoma, each 0.5 qian), Wuweizi (Schisandrae Fructus, 9 berries), Renshen (Ginseng Radix), Baifuling (Poria with Hostwood, Shengma (Cimicifugae Rhizoma, each 0.3 fen), Maimendong (Ophiopogonis Radix), Dangguishen (Angelicae Sinensis Radix), Shengdihuang (Rehmanniae Radix), Qumò (End of Shenqu), Jiu Huangbai (Phellodendri Cortex processed with wine), Zhuling (Polyporus, each 0.2 fen), Chaihu (Bupleuri Radix), Huanglian (Coptidis Rhizome), Zhigancao (Glycyrrhizae Radix et Rhizoma processed with honey, each 0.1 fen).
Preparation and Administration: Coarsely crush the above herbs. For each dose of half liang, decoct in water and take hot on an empty stomach.
Jianbu Wan (Leg-Strengthening Pill): Treats weakness in the knees, inability to flex and extend, heaviness in the lower back, back, legs, and feet, and difficulty walking.
Herbs: Qianghuo (Notopterygii Rhizoma et Radix), Chaihu (Bupleuri Radix), Chao Huashi (Talcum processed), Zhigancao (Glycyrrhizae Radix et Rhizoma processed with honey), Gualougen (Trichosanthis Radix washed with wine, each 0.5 qian), Fangfeng (Saposhnikoviae Radix, 3 qian), Zexie (Alismatis Rhizoma, 3 qian), Jiu Kushen (Sophorae Flavescentis Radix processed with wine), Chuanwu (Aconiti Radix Lateralis Preparata, each 1 qian), Rougui (Cinnamomi Cortex, 0.5 qian), Jiu Fangji (Stephaniae Tetrandrae Radix processed with wine, 1 liang).
Preparation and Administration: Grind the above herbs into a fine powder. Use wine paste to form pills the size of paulownia seeds. Take 70 pills on an empty stomach, delivered with Yufeng Tang (Wind-Resolving Decoction).
Sanyin Jiawei Sijin Wan (Three Causes Modified Four-Yang Pill): Treats Kidney and Liver deficiency with excessive internal heat, resulting in weak sinews and bones that cannot support the body.
Herbs: Congrong (Cynomorii Herba soaked in wine), Niuxi (Achyranthis Bidentatae Radix soaked in wine), Tianma (Gastrodiae Rhizoma), Gan Mugua (Chaenomelis Fructum dried), Lurong (Cervi Cornu Pantotrichum scalded to remove hair, sliced, and roasted with suet oil), Tusizi (Cuscutae Semen soaked in wine until soft, separately ground finely), Shudihuang (Rehmanniae Radix Preparata), Wuweizi (Schisandrae Fructus soaked in wine, each 1 fen).
Preparation and Administration: Grind the above herbs into powder. Use honey to form pills the size of paulownia seeds. Take 50 pills before meals, delivered with warm wine or rice drink.
Commentary: This prescription mentions "excessive heat within" yet employs warming tonification. Why? Because Yin blood is deficient and fails to nourish the sinews, causing them to relax and fail to support the body; simultaneously, Yang dryness and heat are excessive within. Therefore, this formula is used to nourish Yang and Yin. When Yin is sufficient, Kidney Water ascends and Heart Fire descends, achieving balance.
The *Neijing* states: "Wind is the chief of all diseases." It also says: "Excess wind causes movement/tremors." It further states: "Treacherous winds and false evils first affect the Yang aspect." And: "Those injured by wind, the upper part receives it first."
Commentary: Wind belongs to Yang pathogens; thus, it is prone to change and easily damages Yang. Therefore, various conditions follow the principle of similarity attracting similarity.
The *Maijing* states: "A pulse that is floating and large indicates wind."
The *Shanghan Lun* states: "In Taiyang disease, if the pulse is floating and slow, it is named Zhongfeng (Wind Strike)." It also says: "In Taiyang Zhongfeng, the Yang pulse is floating and the Yin pulse is weak."
The discussion notes that the transmission of Shangfeng (Wind Injury) and Shanghan (Cold Injury) through the Six Channels is identical.
Chen Wuyue states: "The *Neijing* records 'Spring injury from wind,' which aligns with the sequence of the four seasons. If there is wind strike at the exterior, the pathogen flows through the meridians and transmits day by day, similar to Shanghan. However, Cold congeals blood, resulting in no sweat and aversion to cold; Wind disperses Qi, resulting in sweat and aversion to wind. These are differences. Zhang Zhongjing distinguished between Shanghan and Shangfeng in the Taiyang channel, but later compilers did not categorize them separately, referring to all Taiyang diseases as Shanghan. Now, a separate category for Shangfeng is established, following the ancients' approach starting with the Taiyang channel and annotating the Six Channels. Scholars should understand this."
Commentary: This method of differentiating Shangfeng treatment according to the Six Channels can be said to supplement the inadequacies of previous schools. For the Foot-Taiyang Bladder Channel, Guizhi Tang (Cinnamon Twig Decoction) is used; for the Foot-Yangming Stomach Channel, Xingzi Tang (Apricot Seed Decoction); for the Foot-Shaoyang Gallbladder Channel, Chaihu Jia Guizhi Tang (Bupleurum Plus Cinnamon Twig Decoction); for the Foot-Taiyin Spleen Channel, Guizhi Shaoyao Tang (Cinnamon Twig Plus Peony Decoction); for the Foot-Shaoyin Kidney Channel, Guifu Tang (Cinnamon Plus Aconite Decoction); for the Foot-Jueyin Liver Channel, Bawu Tang (Eight Substances Decoction). These formulas are based on Guizhi Tang plus herbs specific to each channel, all being acrid-warm dispersing agents. Since it is stated that transmission is similar to Shanghan, these six formulas can cover its variations. Scholars should seek the methods of Zhang Zhongjing for regulation and treatment. The specific formulas are not recorded here (see detailed text elsewhere).
Careful Review: Regarding the syndrome of Shangfeng, Zhang Zhongjing discussed it together with Shanghan. Although the medicines differ (e.g., Mahuang vs. Guizhi), after transmission, they were not strictly differentiated. Discussions by various authors are mixed with those on common cold, four qi, and Zhongfeng, using similar treatments. Only Chen Wuyue established a separate prescription for Shangfeng, placing it first among the four excesses, and followed the Shanghan model starting from Taiyang to annotate the Six Channels, which is detailed and rigorous. However, since wind is an external pathogen, most prescriptions use exterior-releasing methods. Yet, the source of disease varies. Wind is the vast energy of heaven and earth, subject to changes of the eight winds across four seasons, yet humans do not always get injured. Those who are injured do so because they fail to maintain purity and stillness, leading to loose interstices (couli) and deficiency of superficial Yang. The *Neijing* states: "Purity and stillness close the internal interstices; even with great wind and severe toxins, harm cannot occur." There are also cases where internal phlegm-heat causes Qi stagnation, making the body susceptible to external wind binding. If exterior deficiency leads to wind invasion, using only exterior-releasing drugs will cause excessive sweating and loss of Yang. If internal phlegm-heat accompanies wind invasion, both interior and exterior must be treated; one cannot focus solely on releasing the exterior. Some ask: "Is the 'exterior deficiency' mentioned here the same as Cheng Wuji's commentary on Taiyang Zhongfeng exterior deficiency?" I say: No. He refers to Taiyang Zhongfeng, distinguishing deficiency and excess based on presence or absence of sweat, adding Mahuang for excess and Gegen for deficiency, both for releasing the exterior. Here, 'exterior deficiency' implies securing the Defensive Qi while dispersing wind.