脉经曰尺脉滑血气实妇人经脉不利 少阴脉弱而微微则少血少阴脉滑而数者阴中则生疮
寸
口脉浮而弱浮则为虚弱则无血 脉来至状如琴弦若少腹痛主月水不利孔窍生疮 肝弦沉主月
水不利腰腹痛 尺脉来而断绝者月水不利 寸关调如故而尺脉绝不至者月水不利当患小腹引
腰痛气滞上攻胸臆也 经不通绕脐寒疝痛其脉沉紧此由寒气客于血室血凝不行结积血为气所
冲新血与故血相搏故痛 漏血下赤白脉迟者脉小虚滑者生急疾者大紧实数者死 暴崩下血
寸口脉微迟尺脉微弦微迟为寒在上焦但吐尔今尺脉微弦如此即小腹痛引腰脊痛者必下血也
寸口弦而大弦则为减大则为芤减则为寒芤则为虚寒虚相搏脉则为革妇人则半产漏下 尺脉急
而弦大风邪入少阴之经女子漏自下赤 漏下赤白日下血数斗脉急疾者死迟者生 尺寸脉虚者
漏血漏血脉浮不可治也
机要云赤者热入小肠白者热入大肠其本实热冤结于脉不散故为赤白带下也冤屈也结也屈
滞而病热不散先以十枣汤下之后服苦楝丸大玄胡散调下之热去湿除病自除也
按此止是论有余之证也论见下
良方论云带下起于风气寒热之所伤或产后早起不避风邪风邪之气入于胞门或中经脉流转
脏腑
而发下血名为带下若伤足厥阴肝之经其色青如泥伤手少阴心之经其色赤如红津伤手太阴肺之
经其色白形如涕伤足太阴脾之经则其色黄如烂瓜伤足少阴肾之经则色黑如 血此其因也
按此言风气寒热之所伤诸脏致证似言外邪大抵此证多有本于阴虚阳竭荣气不升经脉凝泣
卫气
下陷精气累滞于下焦奇经之分蕴积而成其病或醉饱房劳服食燥剂所致也白物如涕之状故言带
者亦
病形也经云带脉为病而得名而白者属气赤属血东垣举脉诀云崩中曰久为白带漏下多时骨木枯
言崩中者始病血崩久则血少复亡其阳故白滑之物下流不止此可见未得全拘于带脉矣详病亦有
湿痰流注于下焦或肾肝阴淫之湿胜或因惊恐而木乘土位浊液下流或思慕为筋痿内经所谓二阳
之证发心脾是也或余经湿热屈滞于少腹小腹之下而病本殊则皆为气血虚损荣卫之精气累滞而
成其病标一也前人立论殆尽病机则治法无定若戴人以带下得两手脉俱滑大而有力乃上用宣去
痰饮下以导水丸泄湿热继以淡剂渗之此为泻实也如其诸脉微细或沉紧而涩按之空虚或洪大而
涩按之无力正为元气不足阴虚筋痿虚极中寒等证东垣有补阳调经固真等例乃兼责虚也丹溪先
生治因湿痰下注用海石南星椿根皮之类较之前人下之而复吐以提其气或发中兼补补中兼利燥
中兼升发润中益气温而兼收涩之例不同盖病机有轻重浅深之异尔
The *Mai Jing* (Pulse Classic) states: When the Chi pulse is slippery, it indicates substantial blood and qi; in women, this may manifest as irregular menstruation. If the Shaoyin pulse is weak and faint, it indicates a deficiency of Yin blood; if the Shaoyin pulse is slippery and rapid, sores will arise in the genital region.
At the Cun position, if the pulse is floating and weak, floating indicates deficiency, and weak indicates a lack of blood. If the pulse arrives feeling like the string of a zither, accompanied by lower abdominal pain, it signifies obstructed menstruation and sores in orifices. A Liver pulse that is wiry and deep signifies obstructed menstruation and lumbar and abdominal pain. If the Chi pulse beats intermittently or ceases, it signifies obstructed menstruation. If the Cun and Guan positions are harmonious and normal, but the Chi pulse is completely imperceptible, it signifies obstructed menstruation, likely presenting with lower abdominal pain radiating to the waist, and stagnant Qi attacking upward to the chest and epigastrium. Obstruction of the meridians leads to cold hernia pain encircling the umbilicus; the pulse is deep and tight. This arises because cold pathogenic factors lodge in the Blood Chamber, causing blood coagulation and stagnation, forming accumulations. The blood is rushed by Qi, and new blood clashes with old blood, resulting in pain. In cases of metrorrhagia with red and white leukorrhea, a slow pulse, or a small, deficient, and slippery pulse, indicates survival; a rapid, large, tight, full, and rapid pulse indicates death. In sudden cases of metrorrhagia with bleeding, if the Cun Kou pulse is micro-slow and the Chi pulse is micro-wiry, micro-slow indicates Cold in the Upper Jiao, manifesting only as vomiting; however, if the Chi pulse is micro-wiry as described, and accompanied by lower abdominal pain radiating to the lumbar spine, bleeding from below is certain. If the Cun Kou pulse is wiry and large, wiry indicates decline, and large indicates hollow (Kou pulse); decline indicates Cold, and hollow indicates Deficiency. The clashing of Cold and Deficiency results in a Ge pulse; in women, this leads to spontaneous abortion and leakage bleeding. If the Chi pulse is urgent and wiry, it indicates severe Wind pathogenic factors invading the Shaoyin meridian, causing women to leak red leukorrhea. In cases of leaking red leukorrhea where daily blood loss amounts to several dou, a rapid pulse indicates death, while a slow pulse indicates survival. If both the Cun and Chi pulses are deficient, it signifies leaking blood; if the pulse for leaking blood is floating, it is incurable.
The *Ji Yao* states: Red leukorrhea indicates Heat entering the Small Intestine; white leukorrhea indicates Heat entering the Large Intestine. The root cause is excessive Heat accumulating and stagnating in the vessels without dispersing, thus forming red and white leukorrhea. "Yuan" refers to grievance, and "Jie" refers to knotting; stagnation and pathological Heat fail to dissipate. First, administer Shizao Tang to purge downward, then take Kulian Wan, taken down with Daxu Hu San. Once Heat is removed and Dampness eliminated, the disease naturally resolves.
Commentary: This section discusses only excess syndromes; detailed discussions appear later.
The *Liang Fang Lun* states: Leukorrhea originates from injuries caused by Wind pathogenic factors, Cold, and Heat, or from failing to avoid Wind pathogenic factors upon rising early after childbirth. Wind Qi enters the Bao Men (uterine gate) or invades the meridians, circulating through the Zang-Fu organs to manifest as bleeding, named leukorrhea. If the Foot Jueyin Liver meridian is injured, the color is green like mud; if the Hand Shaoyin Heart meridian is injured, the color is red like red fluid; if the Hand Taiyin Lung meridian is injured, the color is white and shaped like nasal mucus; if the Foot Taiyin Spleen meridian is injured, the color is yellow like rotten melon; if the Foot Shaoyin Kidney meridian is injured, the color is black like clotted blood. These are the causes.
Commentary: This text suggests that injuries from Wind, Cold, and Heat affecting various Zang-Fu organs cause the condition, implying external pathogens. Generally, this condition often stems from Yin Deficiency and Yang Exhaustion, where Ying Qi fails to ascend, meridians become congealed and sluggish, Wei Qi sinks downward, and Essence-Qi accumulates and stagnates in the Lower Jiao and the extraordinary meridians, accumulating to form the disease. It may also be caused by overeating and drinking, sexual fatigue, or taking drying agents. The white substance resembles mucus, hence the term "Dai" (belt) also describes the disease form. The classics state that the Dai Mai (Girdle Vessel) being diseased gives the condition its name, with white belonging to Qi and red belonging to Blood. Dong Yuan cites the *Mai Jue* stating: Long-standing Bing Zhong (sudden heavy uterine bleeding) becomes Dai Bai (white leukorrhea). What is called Bing Zhong begins as blood metrorrhagia; over time, blood becomes scarce, leading to the loss of Yang, causing white and slippery substances to flow continuously downwards. This shows that one cannot strictly adhere solely to the Dai Mai theory. Detailed pathology also includes Damp-Phlegm flowing into the Lower Jiao, or excessive Dampness from Kidney and Liver Yin excess, or Wood overacting on Earth due to fright, causing turbid fluids to flow downward, or longing leading to Sinew Withering, as mentioned in the *Nei Jing*: "Two Yang syndromes originate from Heart and Spleen." Or damp-heat from other meridians stagnates in the lower abdomen. Although the root causes in the lower abdomen differ, they all result from Qi and Blood deficiency, with accumulation and stagnation of Ying and Wei Essence-Qi, sharing the same branch manifestations. Predecessors have exhaustively discussed theories, but treatment methods vary according to the pathogenesis. For instance, if Dai Xia presents with slippery, large, and forceful pulses in both hands, Dai Ren uses Xuan agents to remove Phlegm-Fluids, Daoshui Wan to drain Damp-Heat downward, followed by bland diuretic agents to leach it out; this is a method of draining excess. If pulses are micro-fine, or deep-tight and choppy, empty upon pressure, or large-rapid and choppy, powerless upon pressure, it indicates insufficient Original Qi, Yin Deficiency with Sinew Withering, extreme Deficiency with Middle Cold, etc. Dong Yuan employs examples such as Bu Yang, Tiao Jing, and Gu Zhen, addressing deficiency. Dan Xi treated cases of Damp-Phlegm sinking downward using Hai Shi, Nan Xing, Chun Gen Pi, etc. This differs from predecessors who used purgatives followed by emetics to raise Qi, or sweating combined with tonification, tonification combined with draining, drying combined with ascending, moistening combined with benefiting Qi, warming combined with astringency. This is because pathogenesis varies in severity, lightness, superficiality, and depth.