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Danxi stated: In the category of treating Qi disorders, there are prescriptions for treating all types of Qi, Cold Qi, Stagnant Qi, Rebellious Qi, and Ascending Qi, such as Anshixiang Wan (Benzoin Pill), Dingchen Wan (Clove and Amber Pill), Da Chenxiang Wan (Large Agarwood Pill), Suzi Wan (Perilla Seed Pill), Yunqi San (Qi-Balancing Powder), Rushen Wan (Miracle-Working Pill), Jixiang Wan (Gathering Fragrance Pill), Bai Chenxiang San (White Agarwood Powder), Weijiang Wan (Roasted Ginger Pill), Yanjian San (Salt-Decoction Powder), Qi Qi San (Seven-Qi Powder), Wenbai Wan (Warm-White Pill), and Shengqi Tang (Qi-Generating Decoction). All these utilize hot-natured medicines. The circulation of Heaven and Earth within the human body sustains life; this is Qi. When Yang advances, Yin follows; when Yin advances, Yang follows. One ascends, one descends, without end. If internally one is not injured by the Seven Emotions (Joy, Anger, Worry, Thought, Sorrow, Fear, Fright) and externally one is not affected by the Six Exogenous Pathogens (Wind, Cold, Summer-heat, Dampness, Dryness, Fire), how could Qi cause disease? Now, the so-called Stagnant Qi, Rebellious Qi, and Ascending Qi are all caused by the Lung being invaded by Fire pathogenic factors. Since Qi has the nature of flaming upwards, it rises but does not descend, steaming the Clear Passages. This may even lead to the Upper Jiao failing to receive, the Middle Jiao failing to transform, and the Lower Jiao failing to seep. Consequently, it transforms sequentially into vomiting, regurgitation, dysphagia, obstruction, phlegm, fluid retention, gastric reflux, and acid regurgitation. Treating cold with heat and treating heat with cold is the method of direct treatment (Zheng Zhi); treating heat with heat (with cold adjuvants) and treating cold with cold (with heat adjuvants) is the method of indirect or counter-adjuvant treatment (Fan Zuo). Carefully examining the aforementioned prescriptions, they are neither direct nor counter-adjuvant treatments. This is why I harbor doubts. Observing their subtle implications: those amenable to sweating should be treated by inducing sweat; those amenable to purgation should be treated by promoting drainage; stagnant Qi should be guided; depressed Qi should be dispersed; heat should be cleared; cold should be warmed; conditions with excess cold or heat should be treated with counter-adjuvants; dampness should be leached out with bland flavors; deficiency should be nourished with tonics. How could one indiscriminately use pungent, aromatic, dry, and hot agents, adding fire to fire, making excess more excessive and deficiency more deficient? Who would bear the blame?

Danxi stated: "There is no need to tonify Qi in Qi disorders" is a vulgar fallacy. Distension, fullness, and obstruction seem difficult to treat with tonification, but one must consider that deficiency of Righteous Qi arises from internal injury by the Seven Emotions, external invasion by the Six Exogenous Pathogens, irregular diet, and sexual exhaustion. Injury to the Yin of the Spleen Earth causes the Official of Transportation (the Spleen) to fail in its duties. Although the Stomach receives grain, it cannot transform it. Thus, Yang ascends and Yin descends, creating the state of Pi (Obstruction) where Heaven and Earth do not interact, causing Clear and Turbid Qi to mix, allowing pathogenic factors to proceed. Such cases should properly be treated with tonification, while avoiding rich and heavy foods, abandoning delusions, and staying away from music and entertainment. There is no case that will not recover.

Respectfully noted: Qi is originally the source of the innate vitality of the Zang-Fu organs. Deficiency caused by the Seven Emotions and injuries from overwork results in insufficiency of Righteous Qi and Original Qi. Therefore, it is appropriate to tonify, leading to sufficient Qi and active Qi transformation, gradually eliminating pathogenic factors. As the Classic states, "Deficiency requires tonification." This tonification aims to supplement insufficiency. It is not applied when pathogenic factors have sunk, Zang-Fu essence and qi are fully prepared, or innate vital energy is exhausted. These latter conditions are not deficiency or insufficiency, and thus absolutely contraindicate tonification. Generally, the secular world adheres to "no tonification for Qi," focusing only on treating disease and attacking pathogens, without examining the principles of tonifying deficiency and nurturing righteousness. This leads to making excess more excessive and deficiency more deficient, harming lives. This is indeed a grave oversight.