陈无择曰暑热喜归心心中之使人噎闷昏不知人入肝则眩晕顽痹入脾则昏睡不觉入肺则喘
满痿
入肾则消渴凡中 死治之切不得用冷唯宜温养得冷则死道途中无汤即以热土熨脐中仍使更
溺概可见矣凡觉中暑急嚼生姜一大块水送下如已迷闷嚼大蒜一大瓣水送下如不能嚼水研灌之
立醒
谨按暑 之证变异不等亦岂止归五脏也冷热当凭脉证用之盖人之形气有虚实所感有轻重
轻则
后时而发至秋成疟痢是也重则实时发者如以上之证至有轻变重重变轻亦自感有浅深传有兼并
尔况人之形志苦乐不一岂得无变异乎大抵四时之证皆然
东垣曰夫脾胃虚弱必上焦之气不足遇夏天热盛损伤元气怠惰嗜卧四肢不收精神不足两脚
痿软
遇早晚寒厥日高之后阳气将旺复热如火乃阴阳气血俱不足也或四肢困倦精神短少懒于动作胸
满气促肢节沉疼或气高而喘身热而烦心下膨痞小便黄而少大便溏而频或利出黄糜或如泔色或
渴或不渴不思饮食自汗体重或汗少者血先病而气不病也其脉中得洪缓若湿气相搏必加之以迟
迟病虽互换少瘥其天暑湿令则一也宜以清燥之剂治之或有所远行劳倦逢大热而渴渴则阳气
内伐
内伐则热舍于肾肾者水脏也今水不能胜火则骨枯髓虚足不任身发为骨痿者主于火热也此湿热
成
痿令人骨乏无力或热厥而阴虚或寒厥而气虚厥者四肢如在火中为热厥四肢寒冷者为寒厥寒厥
则腹中有寒热厥则腹中有热为脾主四肢故也
按此论暑热证候即同冬月伤寒传变为证之不一也彼为寒邪伤形此则暑热伤气若真气元气
虚甚
受病忽有于一时不救者与伤寒阴毒顷刻害人实同故东垣启是病例大开后人之盲 矣学人当审
究其机宜与痿门兼者
Chen Wuzhe stated: Summer-heat and dryness (Shu-Re) tend to affect the Heart, causing chest oppression, mental confusion, and unconsciousness. If it enters the Liver, it causes dizziness, vertigo, and numbness with pain. If it enters the Spleen, it leads to lethargy and sleepiness without awareness. If it enters the Lung, it results in panting, chest fullness, and flaccidity. If it enters the Kidney, it causes Xiao Ke (Wasting and Thirsting Syndrome). In cases of fatal heatstroke, treatment must absolutely avoid cold medicines; only warm nourishing methods are suitable. Using cold medicine will lead to death. If no hot water is available on the road, one should apply hot earth to the umbilicus or allow urine to be poured over the umbilicus; these methods have proven effective. Whenever one feels heatstroke, immediately chew a large piece of fresh ginger and swallow it with water. If already comatose, chew a large clove of garlic and swallow it with water. If unable to chew, grind it in water and force-feed it; the patient will awaken immediately.
In review: The manifestations of heatstroke vary greatly and are not limited merely to affecting the five Zang organs. One must rely on pulse and symptom patterns to determine whether to use cold or hot treatments. This is because individuals differ in their physical constitution and Qi deficiency/excess, and the pathogenic factors vary in severity. Mild cases may manifest later, developing into malaria or dysentery in autumn. Severe cases manifest immediately, as described above. There are also instances where mild conditions become severe or severe conditions become mild, depending on the depth of infection and the complexity of transmission. Moreover, since people's physical and mental states of suffering and joy are diverse, variations are inevitable. Generally, this applies to diseases in all four seasons.
Li Dongyuan stated: When the Spleen and Stomach are weak, the Qi of the Upper Jiao is inevitably insufficient. During the summer heat, Yuan Qi (Original Qi) is damaged, leading to lassitude, preference for lying down, flaccidity of the four limbs, lack of spirit, and weakness in the legs. Encountering cold in the morning and evening may cause cold extremities (Jue); after sunrise, when Yang Qi rises, the body may feel hot like fire, indicating insufficiency of both Yin-Yang and Qi-Blood. Some present with limb fatigue, shortness of spirit, reluctance to move, chest fullness, rapid breathing, heavy and painful joints. Others exhibit rapid breathing with panting, fever with vexation, epigastric distension and palpitations, yellow and scanty urination, loose and frequent stools, or diarrhea with yellow, mushy discharge resembling rice water. Some are thirsty, others are not; some have loss of appetite, spontaneous sweating, heaviness of the body, or scanty sweating (indicating blood disease preceding Qi disease). The pulse at mid-depth is Hong (Surging) and Huan (Moderate). If combined with Dampness, a Chi (Slow) pulse may appear. Although symptoms may interchange and slightly improve, the climatic condition of summer heat and dampness remains constant. Treatment should employ formulas that clear dryness and heat.
If one travels far, becomes fatigued, encounters intense heat and thirst, the thirst causes internal consumption of Yang Qi. Internal consumption allows heat to lodge in the Kidney. The Kidney is the Water organ; now Water cannot overcome Fire, leading to withered bones and empty marrow, inability of the feet to support the body, resulting in Gu Wei (Bone Flaccidity), which is primarily attributed to Fire-Heat. This is Wei syndrome caused by Damp-Heat, making the bones weak and powerless. It may also present as Re Jue (Heat Jue) due to Yin deficiency, or Han Jue (Cold Jue) due to Qi deficiency. Jue refers to extremities feeling like they are in fire (Re Jue) or being cold (Han Jue). Cold Jue implies cold in the abdomen; Heat Jue implies heat in the abdomen. This is because the Spleen governs the four limbs.
Commentary: This discussion on summer-heat syndromes is similar to how Winter-heat (Shang Han) transforms into various syndromes upon transmission. Shang Han involves Cold Evil damaging the Form, whereas summer-heat damages Qi. If True Qi and Yuan Qi are severely deficient, sudden illness may prove untreatable in time, just as Yin Du (Yin Toxin) in Shang Han can be fatal instantly. Thus, Li Dongyuan opened this case study, enlightening later generations who were previously blind to such mechanisms. Students should carefully investigate its principles and indications, integrating them with the Wei (Flaccidity) category.