发明曰经云三阳为病发寒热下为壅肿及为痿厥 瘠其传为索泽其传为 疝夫热在外寒在
内则
累垂此九夏之气也寒在外热在内则卵缩此三冬之气也足太阳膀胱之脉逆上迎手太阳小肠之脉
下行至足厥阴肝之脉不得伸其任脉并厥阴之脉逆则如巨川之水致阳气下坠是风寒湿热下出囊
中致两睾肿大谓之曰疝太甚则为 足厥阴肝之脉与大肠膀胱寒水之脉同至前阴之末伤寒家说
足厥阴肝经为病烦满囊缩急下之宜大承气汤以泻大热灵枢经云足厥阴肝经筋中以为寒则筋挛
卵缩为大寒前说囊缩为大热此说为大寒此说囊缩垂睾下引 疝香港脚为大寒风湿盛下垂为寒与
上二说不同
按释云以平康不病之人论之夏暑大热囊卵累垂冬天大寒急缩收上与前三说又不同何也是
相乖
耶不相乖耶答曰伤寒家囊卵缩大热在内宜承气汤急下之与经筋说囊卵缩大寒在外亦是热在内
与伤寒家同故再引平康之人以证之冬天阳气在内阴气在外人亦应之故寒在外则皮急皮急则囊
缩夏月阴气在内阳气在外人亦应之故热在外则皮缓皮缓则囊垂此 疝之象也三说文殊皆一理
也用药者详而审之故以上三论各有所主兼此考订则脉证阴阳寒热虚实之异判然矣
陈无择曰经云七疝诸疝等更不见名状但出寒疝 疝而已唯太奇论列五脏脉为五疝(云云
见前)
大抵血因寒泣则为瘕气因寒聚则为疝但五脏脉理不同不可不辨且肾脉本沉心脉本滑受寒则急
于理乃是肝脉本弦肺脉本涩并谓之沉未为了义又脾不出本脉但云急为疝亦文义之缺也凡云急
者紧也紧为寒亦可类推且贼风入腹亦为疝冒暑履湿皆能为疝当随四气(改易急字)风则浮弦暑
则洪数湿则缓细于理明要知疝虽兼脏气皆外所因也寒泣风散暑郁湿者绞刺击搏无有定处仓卒
之际痛不堪忍世人称为横弦竖弦膀胱小肠气贼风入腹等名义不同证状则一
按此辨脉证之异颇详但温寒散风利暑燥湿之方未积备然陈氏具此意盖欲学人自扩充尔
Invention states: The *Classic of Internal Difficulty* (Neijing) says, "Diseases of the Three Yang channels manifest as chills and fever, lower body obstruction and swelling, as well as flaccidity and coldness of the extremities; their transmission leads to dryness and scaling of the skin, or their transmission leads to hernia." When heat is external and cold is internal, the scrotum hangs down; this corresponds to the Qi of summer. When cold is external and heat is internal, the testicles retract; this corresponds to the Qi of winter. The channel of Foot-Taiyang Bladder ascends against the flow, meeting the channel of Hand-Taiyang Small Intestine which descends to the foot. The channel of Foot-Jueyin Liver cannot extend freely. The Ren Mai (Conception Vessel) and the Jueyin channels become disordered, like a great river in flood, causing Yang Qi to sink downward. This is due to Wind-Cold-Damp-Heat pathogens descending into the scrotum, causing swelling of both testes, termed "Hernia" (Shan). If the condition is severe, the channel of Foot-Jueyin Liver converges with the Cold-Water channels of Large Intestine and Bladder at the end of the anterior yin region. Specialists in Cold Damage (Shanghan) state that when the Foot-Jueyin Liver channel is diseased, manifesting as irritability, fullness, and retraction of the scrotum, one should purge urgently, suitable for using Dachengqi Tang (Major Order the Qi Decoction) to drain intense Heat. The *Lingshu* (Spiritual Pivot) states: "The sinews of the Foot-Jueyin Liver channel, if struck by Cold, cause sinew contraction and testicular retraction; this is extreme Cold." The previous view held that testicular retraction indicates intense Heat, while this view considers it Extreme Cold. This view also associates testicular retraction, hanging scrotum, and Hongxiangjiao (Hongxiangjiao, foot-qi/beriberi) with excessive Cold-Damp-Wind, where hanging scrotum indicates Cold, differing from the aforementioned two views.
Commentary explains: Considering a healthy person without disease, during the peak heat of summer, the scrotum hangs loose; during the severe cold of winter, the scrotum contracts tightly. This differs from the previous three views. Are they contradictory or not? The answer is: Specialists in Cold Damage argue that testicular retraction is due to intense Heat inside, requiring urgent purging with Chengqi Tang. This aligns with the *Lingshu* view of testicular retraction due to Cold outside, yet fundamentally involves Heat inside, consistent with the Cold Damage perspective. Thus, citing healthy individuals serves as verification: In winter, Yang Qi resides inside and Yin Qi outside; humans mirror this, so external Cold causes skin tension, leading to testicular retraction. In summer, Yin Qi resides inside and Yang Qi outside; humans mirror this, so external Heat causes skin relaxation, leading to scrotal hanging. These are manifestations of Hernia. The three explanations share the same underlying principle. Practitioners must examine carefully. Therefore, each of the above three theories has its specific focus; combining these examinations makes the differences in pulse-symptoms, Yin-Yang, Cold-Heat, and Deficiency-Excess clearly distinguishable.
Chen Wuyue said: The *Classic* mentions "Seven Hernias" and "Various Hernias," but does not provide specific names or symptom descriptions, only mentioning Han-Shan (Cold Hernia) and Shan-Qi (Hernia Qi). Only the *Taiqi Lun* lists Five Hernias based on the pulses of the Five Zang organs (see previous text). Generally, Blood stagnating due to Cold forms Jia masses; Qi gathering due to Cold forms Shan hernias. However, the pulse principles of the Five Zang differ and must be distinguished. The Kidney pulse is naturally deep; the Heart pulse is naturally slippery. Upon contracting Cold, the pulse becomes tight. Logically, this refers to the Liver pulse being naturally wiry, and the Lung pulse being naturally choppy, yet collectively calling them "deep" fails to clarify the meaning. Furthermore, the Spleen pulse omits its natural characteristic, stating only that a tight pulse indicates Hernia, which is a textual omission. Any mention of "tight" implies a Tight Pulse (Jin Mai), which indicates Cold, allowing for analogical reasoning. Additionally, pathogenic Wind entering the abdomen causes Hernia; exposure to Summer-Heat and walking in Dampness can also cause Hernia. One must adapt to the Four Seasons' Qi: Wind diseases present with Floating-Wiry pulses; Summer-Heat diseases with Surging-Rapid pulses; Dampness diseases with Slow-Fine pulses. This clarifies the principles. It must be known that although Hernias involve Zang Qi, they are primarily caused by external factors. Cold coagulation, Wind dispersion, Summer-Heat depression, and Dampness twisting cause stabbing pain and impact, with no fixed location. In sudden onset, the pain is unbearable. Laypeople call these Heng-Xian (Horizontal String), Shu-Xian (Vertical String), Bladder and Small Intestine Qi, Pathogenic Wind Entering Abdomen, etc. Although the names differ, the symptoms are identical.
Commentary: The differentiation of pulse and symptoms here is quite detailed, but formulas for warming Cold, dispersing Wind, draining Summer-Heat, and drying Dampness are not fully compiled. However, Chen's intent seems to encourage learners to expand upon these principles themselves.