百一选方云禁口痢是毒瓦斯上冲心肺所致用石莲肉以通心气
按痢而能食知胃未病也若脾胃湿热之毒熏蒸清道而上以致胃口闭塞而成禁口之证理宜除
胃口
之邪热而此云毒瓦斯上冲心肺其毒不知指何者之邪然亦有脾胃虚而得者亦有误服利剂药毒犯胃
者又有服涩热之剂太早而邪气闭遏于胃口者必当求责
丹溪曰吃病气自下冲上属火之象古方恶以胃弱言之殊不知胃弱者阴弱也虚之甚也滞下之
久多见此证乃因久下而阴虚也(详见吃逆本门)
原病式曰泻白为寒青黄红赤黑皆为热也盖泻白者肺之色也由寒水制火不能平金则金肺自
甚故
色白也痢色青者肝木之气由火甚制金不能平木故色青也或言痢色青为寒者误也仲景少阴病
下痢清水色纯青热在里也大承气汤下之及小儿热甚急惊痢色多青为热明矣痢色黄者由火甚则
水必衰而脾土自旺故色黄也痢色红为热心火之色也或亦热深甚也至若痢色黑亦言热者由火热
亢甚则反兼水化制之故色黑也故伤寒阳明病(云云)法当大承气下之大便不黑者难(恐作易)
治诸痢同法
按世人多以泻痢之青白黑三色为寒黄赤二色为热今观河间分五脏之论焕然耳目而知世
人之
非也或曰内经视络脉之色曰寒多则凝泣凝泣则青黑热多则淖泽淖泽则黄赤又曰黄赤则热多白
则
寒世俗之论岂非本于此与愚曰内经论经脉之常色心赤肺白肝青脾黄肾黑也阴络之色应其经但
阳络之色随四时而行应无常色遇天气之寒则经络凝泣故其色多青黑遇天气之热则经络淖溢故
其色多黄赤此盖因外气之寒热而浮络相应而然凡人之在冬月炎天与夫久坐远行其面色相应亦
皆然非痢色之出于脏腑随内气所感而生也况滞下之证多因湿热所致内经曰肺热者色白而毛败
心热者色赤而经络溢肝热者色苍而爪枯脾热者色黄而肉蠕动肾热者色黑而齿槁此虽论痿亦可
见五脏之内热皆能显此五色今滞下之论五色意实相同然此不可与浮络之因外气相应者同语也
The *Bai Yi Xuan Fang* records that Jin Kou Li (Forbidden Mouth Dysentery) is caused by toxic qi rushing upward to the Heart and Lungs; treatment should use Shi Lian Rou (Stone Lotus Seed Flesh) to unblock Heart Qi.
Note: If a patient with dysentery can eat, it indicates that Stomach Qi is not yet diseased. However, if damp-heat toxicity of the Spleen and Stomach steams upward through the Qing Dao (clear pathways), causing closure of the stomach opening, this results in the syndrome of Jin Kou Li. Theoretically, one should clear the pathogenic heat from the stomach opening. Yet, the text states "toxic qi rushes upward to the Heart and Lungs," leaving unclear which specific pathogen constitutes this "toxin." Nevertheless, there are cases arising from Spleen and Stomach deficiency, cases caused by mistakenly taking purgative medicines where drug toxicity invades the Stomach, and cases where astringent or hot agents were taken too early, trapping pathogenic qi at the stomach opening. In such instances, one must seek the root cause.
Zhu Danxi stated: "E Ni (Hiccups/Reverse Qi) is the pathological qi rushing upward from below, representing an image of Fire." Ancient prescriptions often attributed this to weak Stomach function, which is inaccurate. It is unknown that so-called "Stomach weakness" actually refers to Yin deficiency, specifically severe deficiency. This syndrome is frequently seen after prolonged dysentery, resulting from Yin deficiency due to chronic diarrhea (see detailed discussion under the chapter on E Ni).
Liu Wansu in the *Yuan Bing Shi* stated: "Diarrhea presenting as white is Cold; Green, Yellow, Red, and Black are all Heat." White corresponds to the color of the Lung. When Cold Water suppresses Fire, it fails to control Metal (Lung), causing Lung Metal to become excessive, hence the white color. Dysentery appearing green indicates Liver Wood Qi becoming excessive because Fire over-controls Metal, failing to restrain Wood, hence the green color. Some claim green dysentery indicates Cold; this is erroneous. Zhang Zhongjing, in the Shaoyin Disease section of the *Shanghan Lun*, mentions that passing clear water with pure green stool indicates interior excess Heat, treated with Da Cheng Qi Tang (Major Order the Qi Decoction) to purge. Similarly, acute convulsive diseases in children with high fever accompanied by dysentery often present with green stool, clearly indicating Heat. Yellow dysentery occurs because excessive Fire leads to deficient Water, allowing Spleen Earth to flourish relatively, hence the yellow color. Red dysentery reflects Heart Fire's color, possibly indicating deep-seated Heat. Regarding black dysentery also being classified as Heat: when Fire and Heat are extremely hyperactive, they may paradoxically assume the transformation of Water (Kidney color) to counteract them, hence the black color. Therefore, in the Yangming Disease section of the *Shanghan Lun* (text omitted), it is prescribed to use Da Cheng Qi Tang for purging; if the stool is not black, it is difficult to treat (or possibly "easy to treat"). All types of dysentery follow this principle.
Note: People generally consider green, white, and black diarrhea/dysentery as Cold syndromes, and yellow and red as Heat syndromes. Observing Hejian's (Liu Wansu's) theory on distinguishing five colors by Zang organs clarifies matters and reveals the errors of common opinion. One might ask: "The *Neijing* observes collateral vessel colors, stating that abundant Cold causes stagnation and coagulation, resulting in blue-black colors; abundant Heat causes liquidity and moisture, resulting in yellow-red colors. It also states: yellow-red indicates much Heat, white indicates Cold. Is secular theory not based on this?" I reply: The *Neijing* discusses the normal colors of meridians: Heart is Red, Lung is White, Liver is Green, Spleen is Yellow, Kidney is Black. The color of Yin collaterals should correspond to the meridian, but the color of Yang collaterals varies with the four seasons and has no fixed color. When encountering cold weather, meridians stagnate, so colors tend to be blue-black; when encountering hot weather, meridians overflow, so colors tend to be yellow-red. This is due to superficial collaterals responding to external climatic cold and heat. Everyone's facial color changes accordingly in winter or summer, or after prolonged sitting or long travel. This is not the case for dysentery colors originating from Zang organs and generated by internal Qi responses. Moreover, dysentery (Zhi Xia) is mostly caused by damp-heat. The *Neijing* states: Lung Heat manifests as white color and hair deterioration; Heart Heat manifests as red color and overflowing collaterals; Liver Heat manifests as greenish color and withered nails; Spleen Heat manifests as yellow color and twitching muscles; Kidney Heat manifests as black color and dry teeth. Although this discusses Wei Syndrome (Atrophy Syndrome), it shows that internal Heat in the five Zang organs can manifest these five colors. The current discussion on the five colors of dysentery shares the same underlying meaning. However, this cannot be equated with superficial collaterals responding to external climatic factors.