陈实功曰∶天行时气感之而发,初起与风寒相类,惟头面耳项为真。寒热、体
强、头眩、脉浮紧数者,为邪在表,宜荆防败毒散、万灵丹发汗;如两目鼻面渐次
传肿者,乃正阳明受病,其患 肿,发热便秘,多热少寒,口干,脉数有力,为邪
在里,宜五利大黄汤下之。又头角两耳前后结肿者,乃手少阳经受之,其患耳鸣筋
痛,寒热呕吐,口苦嗌干,烦躁时甚,当以知母石膏汤、小柴胡汤和之;如凶荒沿
门传染者,普济消毒散、藿香正气散以安之。表里俱解,肿尚不消,宜砭去恶血;肿
热甚者,如意金黄散敷之。自后仍不消者,必欲作脓,宜托里消毒散加白芷、皂角针
托之;脓秽食呕者,香砂六君子汤。又有毒中三阳,自颈项以上俱发肿,光如水色,
双目合缝,唇似猪形,口角流涎,肿痛不消,声音不出,饮食不入,咽喉肿闭,牙
关难开,破流臭水,秽气连绵不绝者,犯此俱为不治。(《正宗》)
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李东垣曰∶夫时毒者,乃四时邪毒之气,而感之于人也。其候发于鼻面、耳项、
咽喉,赤肿无头,或结核有根,令人憎寒壮热、头痛、肢体作疼甚者,恍惚不宁,咽
喉闭塞,人不识者,将谓伤寒,便服解药一二日,肿气增益,方悟始召医治。原夫
此疾古无方论,世俗通为丹瘤,病家恶言时毒,窃恐传染。尝考之与经曰∶人身忽
经变赤,状如涂丹,谓之丹毒,此风热恶毒所为,谓之丹瘤,与夫时毒特不同耳。盖
时毒者,感四时不正之气,初发状如伤寒,五七日之间乃能杀人,治之宜精辨之。先
诊其脉滑数浮洪,沉紧弦涩,皆其候也。盖浮数者,邪气在表也;沉涩者,邪气深也。
识的时毒瓦斯实者,攻之下之;有表者发之;年高气弱者,连翘汤主之。又于鼻内 通
气散,取十余嚏作效。若 药无嚏者,不可治之。如出脓血者,治之必愈。如左右
看病之人,日日用 药取嚏,必不传染。病患每日用嚏药三五次,以泄热毒,此治时
毒之良法也。经三四日不解者,不可大下,犹宜和解之;至七八日,大小便通利,头
面肿起高赤者,可服托里黄 散,宜针镰砭割出血泄其毒瓦斯;十日外不治,自愈也。
此病若五日以前,精神昏乱,咽喉闭塞,语声不出,头面大肿,食不知味者,必死之
候,治之无功矣。然此疾有阴有阳,可汗可下,切不可但云热毒只用寒药混治。(《精义》)
窦汉卿曰∶时毒乃凶荒劳役患之,安里为主,用普济消毒饮最善。然而此症有
阴有阳,有可汗有可下,若误认为热毒而用寒药,则误矣。(《全书》)
《心法》曰∶时毒初起状类伤寒,或兼咽痛,一二日间,发于腮项颔颐,作肿无
头,渐渐红赤疼痛,或似结核,方有根漫肿色赤,俱由感冒四时不正邪气,客于经
络酿结而成,非发于病后之颐毒也。惟在医者精察疮色,辨别虚实,治法须宜疏解,
不可骤用寒凉,致毒不得外发,而内攻咽喉者,则险矣。
Chen Shigong stated: Tianxing shiqi (epidemic seasonal pathogenic qi) invades the human body and causes disease. The initial symptoms are similar to wind-cold, but swelling in the head, face, ears, and neck is its true characteristic. If there are alternating chills and fever, stiffness of the body, dizziness, and a floating, tight, and rapid pulse, this indicates that the pathogen is at the exterior level; it is appropriate to use Jingfang Baidu San (Atractylodes and Saposhnikovia Decoction) or Wanling Dan to induce sweating for release. If the eyes, nose, and face gradually become swollen, this indicates that the Foot Yangming Stomach Meridian is affected. The manifestations include local swelling, fever, constipation, more heat than cold, dry mouth, and a rapid and forceful pulse, indicating that the pathogen is at the interior level; it is appropriate to use Wuli Dahuang Tang (Five-Advantage Rhubarb Decoction) to purge downward. Furthermore, if there are nodular swellings at the temples and around both ears, this indicates that the Hand Shaoyang Triple Energizer Meridian is affected. The manifestations include tinnitus, tendon pain, alternating chills and fever, vomiting, bitter taste in the mouth, dry throat, and irritability that fluctuates in severity; one should use Zhimu Shigao Tang (Anemarrhena and Gypsum Decoction) or Xiaochaihu Tang (Minor Bupleurum Decoction) to harmonize. In cases of severe contagion during famines affecting entire neighborhoods, Pujie Xiaodu San (General Relief Detoxification Powder) or Huoxiang Zhengqi San (Patchouli and Magnolia Bark Powder) can be used to stabilize the condition. If the exterior and interior pathogens are resolved but swelling persists, it is appropriate to use Bianfa (stone-lancing) to remove evil blood; if the swelling and heat are severe, Yirui Jinhuang San (Ruyi Golden Yellow Powder) should be applied externally. If the swelling does not subside subsequently, suppuration is inevitable; Tuoli Xiaodu San (Support Interior and Detoxify Powder) with Baizhi (Angelicae Dahuricae Radix) and Zaojiaozhen (Gleditsiae Sinensis Spina) should be used to support the interior and expel pus. If purulent discharge causes nausea and vomiting due to food intake, Xiangsha Liujunzi Tang (Aucklandia and Amomum Six-Gentlemen Decoction) is indicated. There is also a condition where toxic pathogens invade the Three Yang meridians, causing swelling from the neck upwards, with skin shining like water, eyes tightly closed, lips swollen resembling a pig's snout, drooling from the corners of the mouth, persistent swelling and pain, loss of voice, inability to eat, swelling and closure of the throat, difficulty opening the jaw, and foul-smelling fluid draining from ruptures with continuous foul odor. All such cases are considered untreatable. (From *Waike Zhengzong*)
Li Dongyuan stated: Shi Du (Seasonal Toxicity) refers to the evil toxic qi of the four seasons infecting humans. Its manifestations occur on the nose, face, ears, neck, and throat, presenting as red swelling without heads or forming rooted nodules. It causes aversion to cold with high fever, headache, severe limb pain, and in severe cases, mental confusion and restlessness, along with throat obstruction. Those unfamiliar with this disease may mistake it for Shanghan (Cold Damage) and administer resolving medicines for one or two days, resulting in increased swelling and qi stagnation, before realizing the need to summon a physician. Originally, ancient texts lacked specific formulas and discussions for this disease. Secular people generally call it Danliu (Dan Nodule). Patients fear the term "Shidu" due to concerns about contagion. I have examined the classics which state: When the human body suddenly turns red, resembling painted cinnabar, it is called Dandu (Dan Toxin), caused by wind-heat and evil toxicity, termed Danliu, which is distinctly different from Shi Du. Shi Du arises from contracting the irregular qi of the four seasons. Initially, it resembles Shanghan, but can be fatal within five to seven days. Treatment requires precise differentiation. First, diagnose the pulse: slippery-rapid, floating-hong, deep-tight, wiry-choppy pulses are all indicators. A floating-rapid pulse indicates the pathogen is at the exterior; a deep-choppy pulse indicates the pathogen is deep. For Shi Du with excess qi and blood, use purgative methods; for those with exterior signs, use diaphoretic methods; for the elderly and weak, Lianqiao Tang (Forsythia Decoction) is the primary formula. Additionally, using Tongqi San (Ventilation Powder) intranasally, aiming for more than ten sneezes, indicates efficacy. If medication fails to induce sneezing, the condition is untreatable. If pus and blood are discharged, treatment will surely succeed. Caregivers who use sneeze-inducing medicine daily will not contract the disease. Patients using sneeze-inducing medicine three to five times daily to vent heat and toxin is an excellent method for treating Shi Du. If unresolved after three to four days, do not use strong purgatives; instead, use harmonizing methods. By the seventh or eighth day, if urination and defecation are smooth and the head and face are swollen, red, and elevated, Tuoli Huangqi San (Support Interior Astragalus Powder) can be taken, and needle-lancing or stone-lancing to bleed out toxins is appropriate. After ten days, even without treatment, it may resolve spontaneously. If, prior to the fifth day, the patient exhibits mental confusion, throat obstruction, loss of voice, massive head and face swelling, and loss of taste, these are signs of certain death, and treatment will be ineffective. However, this disease has Yin and Yang patterns, and can be treated with sweating or purging methods. One must never simply attribute it to heat toxin and treat indiscriminately with cold medicines. (From *Piwei Lun*)
Dou Hanqing stated: Shi Du often occurs during famines and hard labor, focusing on stabilizing the interior, and Pujie Xiaoyin (General Relief Decoction) is most effective. However, this syndrome has Yin and Yang patterns, and involves sweating or purging methods. Mistaking it for heat toxin and using cold medicines would be an error. (From *Waike Quanshu*)
*Xinfa* stated: Shi Du initially resembles Shanghan, sometimes accompanied by sore throat. Within one to two days, swelling appears on the cheeks, neck, and chin, without heads, gradually becoming red, painful, or resembling nodules with rooted diffuse red swelling. This is caused by contracting irregular qi of the four seasons, which lodges in the meridians and collaterals, fermenting and knotting together. It is not the chin toxicity occurring after illness. The key lies in the physician carefully observing the color of the sores and distinguishing deficiency and excess. The treatment method should involve dispersing and resolving; one must not abruptly use cold and cool medicines, which would prevent the toxin from being expelled outward and cause it to attack the throat internally, leading to danger.