一、脉沉细无力,直中寒也。一、背恶寒,直中寒也。一、呕吐清涎,直中寒
也。一、四肢厥逆过肘膝,直中寒也。一、多眠,直中寒也。一、干呕不渴,直中寒
也。一、腹痛绵绵,下利清谷,直中寒也。一、吐蛔,直中寒也。一、蜷卧,直中寒
也。一、囊缩唇甲青,直中寒也。一、恶寒身痛,不头痛不发热,直中寒也。一、四
肢拘急,不发热,直中寒也。一、身痛如被杖,直中寒也。一、小便清长,直中寒
也。上证一见,即知直中,温之宜亟亟焉。
一、头痛发热表证,若下利清谷,里也,寒也,属表里俱见寒证也。一、腹痛
口渴甚者,里证;或脉浮是表证,亦属表里俱见热证也。一、大便闭属里证,倘微
恶寒,此乃表未尽,亦属表里俱见为热证也。传经表里俱见,为热为实,宜解表为
主,攻里次之。若里证急者,又在活法。直中表里,俱见为寒、为虚,宜救里为主,发
表次之。此治表里俱见之大法也。
脉浮 或问脉浮何以是表证?曰∶浮者,脉在肉上行也,按之不足,如木浮水
面。经云∶寸口脉浮,主病在表,表者外也,如邪在里,必沉细,又焉得浮?故一
见浮脉,属表证无疑。又曰∶脉浮属表,倘里证而脉尚浮者,治法奈何?曰∶里证脉
浮者,表未尽也,必先解表而后攻里。仲景云∶解表不开,不可攻里。太阴篇云∶腹
痛脉尚浮者,桂枝加大黄;结胸证悉具,脉浮不可下,是里证固当下,今脉浮又不敢
攻矣。若表已罢,便闭谵语,脉浮者当从权下之,此乃取证不取脉也。
身痛 或问身痛,何以是表证?曰∶寒则伤荣,邪客于人,必由皮毛肌肉,今邪
舍于皮毛肌肉,血脉凝滞不行,令人身痛。若热在肌肉,血脉荣卫周流一身,畅于四
体,焉有身痛之理。《内经》论咳云∶时感于寒,微则为咳,甚则为痛为泄。《针经》
云∶寒甚则痛,热甚则肉消 破。《内经》诸痛皆以为寒,未有以热为痛者,由此论
之,知痛为寒明矣。故谓凡见身痛属表无疑,宜用辛散,令血气流行,而痛自已。又
曰∶身痛既为表证,在里证亦有身痛者何故?盖里证身痛,乃直中里证,非传经里
证也。若传经里证,则属热。热主流行,又何得身痛哉!夫直中身痛者,寒气袭入脏
腑,阳已衰危,气血凝滞,令人身痛,宜急温之,别之何如?有头痛发热,痛如绳
缚者,表证也。无头疼发热而痛如被杖者,直中也。或曰∶太阳表证亦有身痛,不用
麻黄而用四逆者,何也?曰∶表证悉具,脉当浮紧,反沉迟无力,是中寒也。故不可
与麻黄,而用四逆,是病表有虚寒,故脉不能浮紧,用四逆汤温之。此入太阳,脉
似少阴,假脉浮紧,正属太阳表证,又孰敢用四逆乎!此取脉不取证也。
发热 或问发热,何以是表证?曰∶寒郁腠理则闭塞而发热,翕翕然烙手,此热
只在皮肤,而内无热,名曰表病里和。《内经》诸证,亦论凡风寒客人,使人毫毛毕
直,皮肤闭而为热而汗。又云∶体若燔炭,汗出而解。又热病论云∶人伤于寒则为热
病,若大汗其热解矣。即此观之,发热属表明甚。又曰∶发热固属表,倘发热便结,
里证又急,治法从表乎?从里乎?曰∶里急者当从权下之,亦不敢离表药,何也?即
以三黄石膏汤论之,(三黄石膏芩柏连,栀子麻黄淡豉全,姜枣细茶煎热服寒因热用,表里三焦热盛宣。)
其汤治发狂口渴,及发热证,内有麻黄者为发热而设也。可见里证虽急,亦不敢
纯用寒凉,尚加辛散,况寻常发热,有不以为表者乎!又问凡发热,皆在阳经,不
在阴经。仲景云∶少阴发热用麻附细辛汤,此又何说?曰∶少阴发热者表里俱伤,恶
寒为直中,非传经少阴也,虽名直中,今有发热者,亦不得结为直者,故用麻附细
辛,今表里两解,不得受其中也。若传经少阴,则恶寒而不发热,然表热因而中少
阴热别者,奈何?盖少阴发热,脉虽沉迟紧涩,外无头痛,或下利清谷厥逆诸寒证,
此少阴证,而太阳者,此证兼头痛者,是表里俱见,为两感寒热,又何以为少阴热
乎?总之里证盛急而外发热者,利药加麻黄,少阴发热,温药加细辛,可见热属表
证。仲景又曰∶三阴无发热,盖言传经也。
头痛 或问头痛何以属表?曰∶三阳经上至于头,惟太阳经脉最长,其痛居多。
夫三阳俱有头痛,各分其证以别之,故一见头痛即是表证。又曰∶三阴经无头痛,厥
阴何以有头痛?曰∶三阴至颈而还,何得头痛,惟厥阴与督会于颠顶,都摄诸阳,故
有头痛。然厥阴头痛亦不常见,必呕吐涎沫,内无热证,乃直中也,当温之。伤寒
循经传至厥阴,倘头痛,脉浮为欲愈,不愈用小建中汤。(小建中汤芍药多,桂姜甘草大枣和,
更加饴糖补中肠,虚劳腹痛服之瘥。)
恶寒 或问恶寒何以是表?曰∶人身外为阳、为表,寒属阴邪,今表虚为寒所
乘,名曰阴盛阳虚。盖阳不能温其肤卫于外,致令空虚,虽居密室,亦引衣自盖,谓
之恶寒。仲景云∶阴盛阳虚,汗之则愈,故恶寒属表,假热在肌肤,必裸体烦躁,是
曰恶热,又焉得恶寒乎!若见恶寒,知寒在肌肤,急投甘辛之剂可也。又曰∶里证
亦有恶寒者何故?曰∶里证恶寒者,直中也,非传经里证也。盖传经之证,其热已
入腑,必然恶热,焉得恶寒?直中恶寒者,乃寒气盛极,阳微不温,故厥逆而恶寒。别
在何处?直中恶寒无头痛发热之证为异。经云∶发热恶寒发于阳,无热恶寒发于阴也。
又问恶寒固属表,倘传经里证,盛急亦微恶寒,治法如何?微恶寒者,表未尽也,必
先解表,表解然后攻里。若里急权下之,此活法也。又曰∶设误下而为结胸,令邪在
胸而痛,盛急微恶寒,何法治之?曰∶结胸为误下而成,今恶寒是邪未尽而结于胸,
必先解表,方服陷胸药。若再攻之,表邪又结于胸,必不可救。故结胸有一毫恶寒不可攻,可见恶寒属表矣。
目舌和 或问目舌和,何以属表?盖目乃五脏精华所系,舌者所以司内因寒热
而变之者。若脏腑有热,目必黄赤,舌必干燥黄黑,今目舌如常,知邪未入脏腑,表病里和,专属于表无疑。
脊项强 或问脊项强,何以见其是表?曰∶太阳经起于目内 ,上抵额角,自颠
顶下行,入项走肩膊,由肩脊至足小指,皆太阳经络部位,邪客背脊循膂上下,故脊
项强,属太阳表证。至于他经各行其道,又何至脊项强哉。既曰项强属太阳,属表,当
发汗,又言结胸项强者,当下,何故?曰∶结胸项强者,非真项强也。盖结胸误下,致
表邪入胸,胸于项近,邪结上焦衬于项,气不得宣通,其道仰不能俯,俯则胸痛,危
在须臾,故结胸项强胀痛者,当急下之,非太阳经项强也。别之奈何?太阳经证其证
首能俯仰,俯亦胸中不痛,是太阳经项强也。若已经下过,其首俯而胸痛者,结胸项强也。
喘 或问喘者,何以是表证?曰∶肺主皮毛,寒邪外伤,必从皮毛而入,肺有
七叶,同气升降,表受寒邪,敛束于肺,至气不可上下,故发喘也。以麻黄汤论之,用杏仁者
为肺金而设,麻黄所以去皮毛之寒
邪,皮毛与肺同气连合,所以喘属表证。今久病喘者,尚用麻杏,况新病乎!又曰∶喘
既属肺为表。《指掌》云∶喘满不恶寒者,当下而痊。何也?又曰∶有一等传经里证,
因便闭不通,故浊气壅塞而成喘者,此则不出于肺,故当下之。必察其外证,若有
一毫表证而喘者,勿作里证治也。误为里证而攻之则逆,仲景云∶喘家无里证,当投杏子,此言明甚。
咳嗽 或曰∶咳嗽何以属表?曰∶肺为五脏华盖,形如覆釜。今寒邪客之,则
叶敛束不能开发,故气上冲。经云∶时感于寒,乃为咳嗽,可见咳嗽属表矣。曰∶里
证亦有咳嗽否?曰∶里证虽有咳嗽,属直中而不属传经。盖直中咳嗽者,乃寒急上
束于肺,故咳嗽下利清谷,四肢厥逆,外无表证为异,倘兼有表证而咳嗽者,又非
直中咳也,若云传经咳嗽则不是。夫传经属热,热主流通,其气出入疾速,又宁有
咳嗽耶!问曰∶里热无咳嗽,人言咳嗽属火者,何也?曰∶咳嗽属火者,杂证也,病
有虚实二火,火主炎上,亦令咳嗽,或先受寒起,咳久则变热,亦属火嗽,二者皆
久病也。内外无寒证,惟咳嗽而已,故有新久之别∶新则为伤风、为伤寒,久则为
虚火、为实火。风寒者散之,虚火者从治之,实火者清凉之,曰逆治,曰从治,皆
治杂证咳嗽也。至于伤寒一见咳嗽,非表即直中,传经断无之。
四肢拘急 或问四肢拘急,何以是表证?曰∶寒侵皮毛则拘急。经云∶寒多则
筋骨挛痛,热甚则筋弛肉缓,故四肢拘急,属表无疑。曰∶阴经每见拘急者,何也?曰∶
乃直中阴经。因伤寒拘急,何以别之?有身热头痛者,表证也,无身热头痛者,直
中也。至于汗、吐、下后,四肢拘急者,此津液内竭,血不能润筋骨,宜真武汤。(真武
汤芍术苓草,附子炮来一气煎,咳嗽辛甘并五味,下痢去芍干姜全,小便利时茯苓减,呕者去附生姜添。)
口不渴大小便如常 或问口不渴,大
小便如常,何以是表证?曰∶盖皮毛肌肉为表,筋骨脏腑为里,邪在表则内和,口
不渴,二便如常∶若里热熏灼脏腑,必口渴便闭,或不利肠垢,而小水短赤,拂其常矣。
脉不出 或问脉不出,胡为表病也?曰∶夫脉者血之府,热则血行,岂有脉伏
之理,惟表寒受深,脉遂隐伏。曰∶里证亦有伏脉何谓也?夫里证伏脉惟直中者有
之,乃寒极凝滞不行,用四逆汤加猪胆汁治之。(四逆汤中姜附草,三阴厥逆太阳沉,或益姜葱
参芍桔,通阳复脉力堪任。)若传经里证则属热,热则血行,脉何得伏?有阳厥热极,脉亦伏
者,此又何说?热极脉伏,百无一二,外或见大热证,脉虽伏,指必温;亦或有痛
处,痛极故脉伏也。至于寻常脉伏非表证即直中矣。
以上俱表证,当发表。
尺寸脉俱长 或问尺寸俱长,何以知邪在肌肉?曰∶长者泛滥也,过乎本位。阳
明乃气血俱多之经,邪一传之,熏蒸肌肤,气血淖溢,故脉阴阳俱长耳。当用辛凉解
表,不可用辛甘正表之药。或云∶脉长者,邪舍阳明肌肉,有投承气者何也?盖用承
气者,乃阳明之腑,非阳明之经也。夫阳明腑病当下之,其脉长洪有力,便闭、谵
语等证,方敢投承气。若阳明经病,其脉长而浮,乃表病里和,又孰敢用承气乎!又
云∶凡病在阳明不可下,又曰阳明当急下之。今医者是非莫辨。盖仲景所立诸法,浅
人莫解,而叔和以六经各集成篇,致阳经不分经腑,阴经不分传中。抑知仲景用攻
者,攻阳明之腑,不攻阳明之经,表者表阳明之经,不表阳明之腑,又安得以经为腑,以腑混经乎!
目痛鼻干 或问目痛鼻干,何以是邪在肌肉也?余谓目乃阳明胃腑所居之经络,
胃司肌肉,邪必由皮毛而入肌肉,目痛鼻干,故云邪在阳明肌肉。至于他经则各行其道,何有是证。
漱水不欲咽 或问漱水不欲咽,何谓邪在肌肉?曰∶唇者肌肉之本,今唇焦思
漱水,是邪在肌肉。然不欲咽者何故?盖热邪只在肌肉,脏腑无热,不过漱水以润
唇耳,故不欲咽,乃表病里和。又曰∶表证已除,遂属里证,或亦漱水而不咽者,治
法从表乎?从里乎?曰∶既无表证,里必有热,热则消水,漱当咽矣。若不咽者,是
内有瘀血也。何以辨之,外无表证,必见小腹硬满,小便自利,大便枯黑者是也。宜
用桃仁承气汤攻之。(桃仁承气五般奇,甘草硝黄并桂枝,热结膀胱小腹胀,如狂蓄血最相宜。) 以上俱
邪在肌肉,当解肌。
脉不浮不沉 或问脉不浮不沉,何以是半表半里证?曰∶浮为表,沉为里,今
不浮不沉,表邪将入腑,故脉不浮,里邪尚未入脏,故脉不沉。非表非里,知邪在中也。属半表半里无疑。
呕吐 或问呕吐何以是半表半里?曰∶盖邪将入里,里气上冲,邪正相争,虽出
于胃,原是少阳部位,胆为清净之府,毫物不能容纳。今邪气相干,故令呕吐,属
半表半里,又有胃热胃寒之分,辨之以口渴与不渴耳。
胸前胀满 或问胸前胀满,何以是半表半里也?曰∶身上半属阳,身下半属阴,
胸前乃清阳之分,正在半表半里之间,邪至此将此入里而未深入里,今胸满而腹未
满者,乃邪气非有物也,故胸满在半表半里之间,若腹满,是有物而非邪气也。但
痞气亦胀满胸前,何以别之?曰∶痞气因邪在表误下,以至胸胀,必问其人,曾经
下否,若经下过,即是痞气,未经下而胸前胀满者,即半表半里证。
耳聋 或问耳聋,何以是半表半里证?曰∶盖足少阳胆经上络于耳,故见耳聋,知属半表半里也。
胁痛 或问胁痛何以为半表半里?曰∶盖足少阳胆经布于胁,胁痛故为半表半里。
至于他经,或出于巅背,或布于面目,何
得胁痛?或云∶水气亦令人胁痛。曰∶水气必作干呕心满,咳引胁痛及头汗,出此
1. A pulse that is deep, fine, and powerless indicates direct invasion of cold (Zhi Zhong Han). 2. Aversion to cold in the back indicates direct invasion of cold. 3. Vomiting clear saliva indicates direct invasion of cold. 4. Cold extremities extending beyond the elbows and knees indicate direct invasion of cold. 5. Excessive sleepiness indicates direct invasion of cold. 6. Dry retching without thirst indicates direct invasion of cold. 7. Continuous abdominal pain with diarrhea containing undigested food indicates direct invasion of cold. 8. Vomiting roundworms indicates direct invasion of cold. 9. Curling up while lying down indicates direct invasion of cold. 10. Contraction of the scrotum and cyanosis of the lips and nails indicate direct invasion of cold. 11. Aversion to cold with body pain, but without headache or fever, indicates direct invasion of cold. 12. Spasm and stiffness of the four limbs without fever indicates direct invasion of cold. 13. Body pain as if beaten by a club indicates direct invasion of cold. 14. Clear and profuse urination indicates direct invasion of cold. If any one of the above symptoms appears, it can be known as direct invasion; warming methods should be applied urgently.
1. If there are exterior syndrome manifestations such as headache and fever, accompanied by diarrhea with undigested food, this indicates interior cold, belonging to the category of simultaneous exterior and interior cold syndromes. 2. Severe abdominal pain with extreme thirst indicates an interior syndrome; or if the pulse is floating, indicating an exterior syndrome, this also belongs to simultaneous exterior and interior heat syndromes. 3. Constipation belongs to interior syndrome; if accompanied by slight aversion to cold, this means the exterior pathogen has not yet resolved, which also belongs to simultaneous exterior and interior heat syndromes. For transmitted diseases presenting simultaneous exterior and interior conditions, if they are heat or excess syndromes, treatment should primarily focus on resolving the exterior, with attacking the interior as secondary. If the interior syndrome is urgent, flexible methods must be used. For direct invasion presenting simultaneous exterior and interior conditions, if they are cold or deficiency syndromes, treatment should primarily focus on saving the interior, with resolving the exterior as secondary. This is the general principle for treating simultaneous exterior and interior syndromes.
Question: Why is a floating pulse considered an exterior syndrome? Answer: A floating pulse refers to the pulse being felt at the superficial level of the flesh; pressing heavily reveals insufficient strength, like wood floating on water. The classics state: "A floating pulse at the Cun Kou position indicates disease in the exterior." The exterior refers to the outside of the body. If the pathogen were in the interior, the pulse would necessarily be deep and fine; how could it be floating? Therefore, upon seeing a floating pulse, it undoubtedly belongs to an exterior syndrome. It is also said: "A floating pulse belongs to the exterior." What if there is an interior syndrome but the pulse remains floating? How should it be treated? Answer: In cases of interior syndrome with a floating pulse, the exterior pathogen has not yet resolved. One must first resolve the exterior before attacking the interior. Zhang Zhongjing stated: "If the exterior is not resolved, do not attack the interior." The Taiyin Chapter states: "For abdominal pain with a still-floating pulse, use Guizhi Jia Dahuang Tang (Cinnamon Twig plus Rhubarb Decoction)." For Jie Xiong syndrome (Phlegm-Fluid accumulation in the chest) where all symptoms are present but the pulse is floating, purgation is contraindicated. This shows that although interior syndromes generally warrant purgation, when the pulse is floating, one dares not attack. If the exterior syndrome has ceased, and constipation with delirium occurs, even if the pulse is floating, one should adopt a flexible approach and purge. This is prioritizing symptoms over the pulse.
Question: Why is body pain considered an exterior syndrome? Answer: Cold damages Ying blood (Nutritive Blood); when pathogens invade the human body, they enter through the skin, hair, muscles, and flesh. Now that the pathogen resides in the skin and muscles, blood vessels become stagnant and blocked, causing body pain. If heat were in the muscles, the blood vessels and Ying-Wei Qi (Defensive Qi) would circulate freely throughout the body and limbs; how could there be body pain? The Neijing discusses cough: "Frequent exposure to cold leads to mild coughing, but severe cases lead to pain or diarrhea." The Zhenjing states: "Severe cold causes pain; severe heat causes muscle wasting and ulceration." The Neijing attributes various pains mostly to cold, never to heat. From this argument, it is clear that pain is due to cold. Thus, whenever body pain is seen, it undoubtedly belongs to an exterior syndrome. One should use acrid-dispersing herbs to promote the flow of Qi and blood, after which the pain will cease. It is also asked: Since body pain is an exterior syndrome, why does it also occur in interior syndromes? Answer: Body pain in interior syndromes results from direct invasion into the interior, not from transmitted interior syndromes. Transmitted interior syndromes belong to heat. Heat tends to circulate freely; thus, how could there be body pain? As for body pain caused by direct invasion, it is because cold qi invades the zang-fu organs, Yang Qi is already weak and critical, and Qi and blood stagnate, causing body pain. One should urgently warm the interior. How to distinguish them? Headache with fever and pain feeling like being bound by a rope indicates an exterior syndrome. No headache or fever, but pain feeling like being beaten by a club, indicates direct invasion. Someone asks: Sunyang exterior syndromes also have body pain; why use Sini Tang (Four Reversal Decoction) instead of Mahuang Tang (Ephedra Decoction)? Answer: If all exterior symptoms are present, the pulse should be floating and tight. If it is instead deep, slow, and powerless, it indicates cold invasion. Therefore, Mahuang Tang cannot be given; instead, Sini Tang is used because the disease involves the exterior but has deficiency-cold, so the pulse cannot be floating and tight. Sini Tang warms the interior. This is entering the Taiyang channel, but the pulse resembles Shaoyin disease. If it falsely presents as a floating-tight pulse, it truly belongs to a Taiyang exterior syndrome; who would dare use Sini Tang then! This case prioritizes the pulse over symptoms.
Question: Why is fever considered an exterior syndrome? Answer: Cold stagnating in the Cou Li (pores and interstices) causes blockage and fever. The heat feels warm and scalding to the touch; this heat is only on the skin surface, with no heat inside, named "Exterior Disease with Interior Harmony." The Neijing discusses various syndromes: when wind-cold invades, it causes hair to stand erect, skin pores to close, leading to fever and sweating. It also says: "The body is hot as burning charcoal; sweating resolves it." The Treatise on Heat Diseases states: "When humans are injured by cold, it becomes a heat disease. If heavy sweating occurs, the heat resolves." From this, it is evident that fever belongs to the exterior. It is also asked: Fever certainly belongs to the exterior. What if fever is accompanied by constipation, and the interior syndrome is urgent? Should treatment follow the exterior or the interior? Answer: If the interior is urgent, one should adopt a flexible approach and purge, but one must not abandon exterior-resolving herbs. Why? Take Sanhuang Shigao Tang (Three Yellows and Gypsum Decoction) as an example. Its formula includes Huanglian, Huangqin, Huangbai, Zhizi, Mahuang, Danshi, Shengjiang, Dazao, and Xicha. It is decocted hot and taken cold to disperse excessive heat in the exterior, interior, and San Jiao. This decoction treats mania, thirst, and fever. The inclusion of Mahuang is specifically for fever. This shows that even if the interior syndrome is urgent, one dares not use purely cold-natured herbs; acrid-dispersing herbs are added. How much more so for ordinary fever, which is not considered an exterior syndrome? Another question: All fevers occur in Yang channels, not Yin channels. Zhang Zhongjing says: "Shaoyin fever uses Ma Huang Fu Zi Xi Xin Tang." What is the explanation? Answer: Shaoyin fever indicates both exterior and interior injury. Aversion to cold is due to direct invasion, not a transmitted Shaoyin disease. Although named direct invasion, the presence of fever means it cannot be classified solely as direct invasion. Hence, Ma Huang Fu Zi Xi Xin Tang is used to resolve both exterior and interior, preventing the pathogen from staying. If it were a transmitted Shaoyin disease, there would be aversion to cold without fever. However, what if exterior heat advances into Shaoyin creating a distinct heat syndrome? Generally, Shaoyin fever may have a deep, slow, tight, or choppy pulse, with no external headache, or with diarrhea of undigested food and cold extremities—these are Shaoyin signs. But for Taiyang disease, if this syndrome includes headache, it is simultaneous exterior and interior, representing Liang Gan (simultaneous contraction of cold and heat). How can it be called Shaoyin heat? In summary, when interior syndromes are severe and urgent with external fever, purgative herbs are added with Mahuang; for Shaoyin fever, warming herbs are added with Xi Xin. This shows heat belongs to exterior syndromes. Zhang Zhongjing also said: "There is no fever in the Three Yin channels," referring to transmitted diseases.
Question: Why does headache belong to the exterior? Answer: The Three Yang channels ascend to the head. Only the Taiyang channel is the longest, accounting for most headaches. All Three Yang channels have headaches; their syndromes are distinguished separately. Thus, seeing a headache immediately indicates an exterior syndrome. It is also said: "The Three Yin channels have no headaches." Why does Jueyin have headaches? Answer: The Three Yin channels return at the neck; how can they cause headaches? Only the Jueyin channel meets the Du Mai (Governing Vessel) at the vertex, gathering all Yang channels, hence causing headaches. However, Jueyin headaches are uncommon. They must be accompanied by vomiting of saliva and phlegm, with no internal heat signs, indicating direct invasion, requiring warming. If Shanghan transmits to Jueyin and headache occurs, a floating pulse indicates recovery is imminent. If not recovered, Xiao Jianzhong Tang (Minor Construct the Middle Decoction) is used.
Question: Why is aversion to cold considered an exterior syndrome? Answer: The exterior of the human body is Yang and the exterior. Cold is a Yin pathogen. Now, the exterior is deficient and attacked by cold, named "Yin Excess and Yang Deficiency." Yang cannot warm the skin and Wei Qi externally, leaving it empty. Even sitting in a sealed room, one pulls clothes to cover oneself, called aversion to cold. Zhang Zhongjing said: "Yin excess and Yang deficiency are cured by sweating." Thus, aversion to cold belongs to the exterior. False heat on the skin causes nakedness and irritability, called aversion to heat; how could it be aversion to cold? Upon seeing aversion to cold, one knows cold is in the skin and muscles; promptly administering sweet and acrid agents is appropriate. It is also asked: Why do interior syndromes also have aversion to cold? Answer: Aversion to cold in interior syndromes is due to direct invasion, not transmitted interior syndromes. Transmitted syndromes have heat entering the Fu organs, inevitably causing aversion to heat, not aversion to cold. Direct invasion aversion to cold is due to extreme cold qi and weak Yang failing to warm, causing cold extremities and aversion to cold. How to distinguish? Direct invasion aversion to cold lacks headache and fever. The classics say: "Fever with aversion to cold arises from Yang; no fever with aversion to cold arises from Yin." Another question: Aversion to cold certainly belongs to the exterior. What if a transmitted interior syndrome, though severe and urgent, has slight aversion to cold? How to treat? Slight aversion to cold means the exterior pathogen has not resolved; one must first resolve the exterior, then attack the interior after resolution. If the interior is urgent, adopt a flexible purging approach. This is a flexible method. It is also said: Suppose mistaken purging leads to Jie Xiong (Phlegm-Fluid accumulation), with pathogen in the chest causing pain, severe urgency, and slight aversion to cold. How to treat? Answer: Jie Xiong is formed by mistaken purging. The current aversion to cold means the pathogen has not resolved and is knotting in the chest. One must first resolve the exterior before administering Xianxiong medicines. If one attacks again, the exterior pathogen will knot in the chest, making it incurable. Thus, if there is the slightest aversion to cold in Jie Xiong, one must not attack. This shows aversion to cold belongs to the exterior.
Question: Why are normal eyes and tongue considered exterior syndromes? Answer: The eyes are connected to the essence of the five Zang organs. The tongue reflects internal changes due to cold and heat. If the Zang-fu have heat, the eyes will be yellow and red, and the tongue dry, yellow, and black. Now, since the eyes and tongue are normal, we know the pathogen has not entered the Zang-fu. It is an exterior disease with interior harmony, undoubtedly belonging to the exterior.
Question: How do we know stiff neck and spine indicate an exterior syndrome? Answer: The Taiyang channel begins at the inner canthus, ascends to the forehead corner, descends from the vertex, enters the neck, goes to the shoulders, and reaches the little toe. These are all locations of the Taiyang meridians. When pathogens lodge on the back spine moving up and down along the paravertebral muscles, stiff neck and spine result, belonging to Taiyang exterior syndromes. Other channels follow their own paths; how could they cause stiff neck and spine? Since stiff neck belongs to Taiyang and the exterior, it should be treated with sweating. Yet, it is said that stiff neck in Jie Xiong requires purging. Why? Answer: Stiff neck in Jie Xiong is not true stiff neck. Mistaken purging causes exterior pathogens to enter the chest. The chest is near the neck; pathogen knotting in the Upper Jiao presses against the neck, blocking Qi circulation. The head cannot bend forward; bending causes chest pain, danger looming. Thus, stiff neck with swelling and pain in Jie Xiong requires urgent purging; it is not Taiyang channel stiff neck. How to distinguish? In Taiyang channel syndromes, the patient can nod and lift the head freely; nodding does not cause chest pain—this is Taiyang stiff neck. If purging has already occurred, and nodding causes chest pain, it is Jie Xiong stiff neck.
Question: Why is panting considered an exterior syndrome? Answer: The Lung governs the skin and hair. External cold pathogens enter from the skin and hair. The Lung has seven lobes, sharing similar Qi with the exterior. When the exterior is affected by cold, constriction affects the Lung, preventing Qi from ascending and descending, causing panting. In Mahuang Tang, Xingren (Apricot Seed) is used for the Metal element of the Lung, and Mahuang removes cold from the skin and hair. Skin/hair and Lung share connected Qi; thus, panting belongs to exterior syndromes. Even in chronic panting, Mahuang and Xingren are used; how much more so in acute cases? It is also said: Panting belongs to the Lung and the exterior. The Zhizhang states: "Panting and fullness without aversion to cold should be purged to heal." Why? It is also said: Some transmitted interior syndromes cause panting due to constipation blocking turbid Qi. This panting does not originate from the Lung, so it should be purged. One must observe external signs; if there is even a trace of exterior syndrome with panting, do not treat as interior syndrome. Mistaking it for interior syndrome and purging leads to adverse reactions. Zhang Zhongjing said: "Patients with chronic panting without interior signs should receive Xingzi Tang." This statement is very clear.
Question: Why does cough belong to the exterior? Answer: The Lung is the canopy of the five Zang organs, shaped like an inverted cauldron. When cold pathogens lodge there, the lung leaves contract and cannot expand, causing Qi to rush upward. The classics say: "Frequent exposure to cold leads to cough." Thus, cough belongs to the exterior. Is there cough in interior syndromes? Answer: Cough in interior syndromes belongs to direct invasion, not transmission. Direct invasion cough is caused by cold urgently binding the Lung, resulting in cough, diarrhea of undigested food, and cold extremities, with no exterior signs as distinguishing features. If accompanied by exterior signs, it is not direct invasion cough. Transmitted cough is incorrect. Transmitted syndromes belong to heat; heat flows freely, and Qi moves rapidly; how could there be cough? People say cough belongs to Fire. Why? Answer: Cough belonging to Fire refers to miscellaneous diseases. Diseases have deficiency-fire and excess-fire. Fire flares upward, causing cough. Or, initial cold infection transforms into heat after prolonged coughing, also becoming fire-cough. Both are chronic diseases. With no internal or external cold signs, only cough exists, distinguishing new from old: New cases are Wind-Cold or Cold Damage; old cases are deficiency-fire or excess-fire. Wind-cold is dispersed; deficiency-fire is treated according to its nature; excess-fire is cleared with cooling. These are called contrary treatment and following treatment, applicable to miscellaneous disease coughs. For Shanghan, cough is either exterior or direct invasion; transmitted cough absolutely does not exist.
Question: Why are spastic limbs considered an exterior syndrome? Answer: Cold invading the skin and hair causes spasms. The classics say: "Much cold causes tendon and bone cramping; severe heat causes flaccid tendons and relaxed muscles." Thus, limb spasms undoubtedly belong to the exterior. Why do Yin channels often show spasms? Answer: This is direct invasion of Yin channels. How to distinguish cold-induced spasms? Fever with headache indicates an exterior syndrome; absence of fever and headache indicates direct invasion. After sweating, vomiting, or purging, limb spasms indicate exhaustion of body fluids and blood failing to nourish tendons and bones; Zhenwu Tang (True Warrior Decoction) is suitable.
Question: Why do non-thirsty mouth and normal urination/defecation indicate an exterior syndrome? Answer: Skin and muscles are the exterior; bones, sinews, Zang, and Fu are the interior. When pathogens are in the exterior, the interior is harmonious: no thirst, normal bowel and bladder functions. If interior heat scorches the Zang-fu, there will be thirst, constipation, or dysentery, with short, dark urine, violating normalcy.
Question: Why is an imperceptible pulse considered an exterior disease? Answer: The pulse is the residence of blood. Heat promotes blood flow; how could the pulse be hidden? Only when exterior cold is deeply contracted does the pulse become concealed. What about hidden pulses in interior syndromes? Answer: Hidden pulses in interior syndromes occur only in direct invasion, where extreme cold causes stagnation. Sini Tang plus Pig Bile is used. Transmitted interior syndromes belong to heat; heat promotes blood flow, so how can the pulse be hidden? In Yang reversal with extreme heat, the pulse may also be hidden. How to explain? Extreme heat hiding the pulse is rare. Externally, major heat signs may appear; though the pulse is hidden, the fingers feel warm. Or, there is a painful area; extreme pain causes the pulse to hide. Ordinary hidden pulses are either exterior syndromes or direct invasion. All above are exterior syndromes and should be released via the exterior.
Question: How do long pulses at Cun and Chi indicate pathogen in the muscles? Answer: Long pulses overflow beyond their normal position. Yangming is a channel abundant in Qi and blood. Once the pathogen transmits here, it steams the skin and muscles, causing Qi and blood to surge, resulting in long pulses in both Yin and Yang positions. Acrid-cool exterior-resolving methods should be used; acrid-sweet exterior-releasing drugs are contraindicated. Some say: Long pulses mean the pathogen lodges in Yangming muscles; why use Chengqi Decoctions? Answer: Those using Chengqi Decoctions treat Yangming Fu organ diseases, not Jing channel diseases. Yangming Fu diseases require purging; the pulse is long,洪 (surging), and forceful, accompanied by constipation and delirium, justifying Chengqi use. If Yangming Jing channel disease, the pulse is long and floating, indicating exterior disease with interior harmony; who would dare use Chengqi? It is also said: Yangming diseases should not be purged, yet Yangming requires urgent purging. Physicians are confused. Zhang Zhongjing's methods are misunderstood by shallow scholars. Wang Shuhe compiled the Six Channels, failing to distinguish Jing/Fu in Yang channels and Transmission/Direct Invasion in Yin channels. Zhang Zhongjing purges Yangming Fu, not Jing; he releases Yangming Jing, not Fu. How can one confuse Jing with Fu?
Question: Why do eye pain and dry nose indicate pathogen in the muscles? Answer: The eyes are located in the meridians of the Yangming Stomach Fu. The Stomach governs muscles. Pathogens enter from skin/hair into muscles. Eye pain and dry nose indicate pathogen in Yangming muscles. Other channels follow their own paths; why these signs?
Question: Rinsing water without swallowing, what indicates pathogen in the muscles? Answer: Lips are the root of muscles. Cracked lips desiring to rinse water indicate pathogen in muscles. Why not swallow? Heat pathogen is only in muscles; Zang-fu have no heat. Rinsing merely moistens lips, hence no desire to swallow. This is exterior disease with interior harmony. If exterior signs resolve and it becomes an interior syndrome, rinsing without swallowing occurs. Should treatment follow exterior or interior? Answer: Without exterior signs, interior must have heat. Heat consumes water; rinsing should involve swallowing. If not swallowed, it indicates intra-abdominal blood stasis. How to identify? No exterior signs; hard/full lower abdomen, free urination, and dry black stools confirm it. Tao Ren Chengqi Tang (Peach Kernel and Da Huang Decoction) should be used to purge. All above indicate pathogen in muscles; muscle-resolving methods are needed.
Question: Why is a pulse neither floating nor deep considered a half-exterior half-interior syndrome? Answer: Floating is exterior; deep is interior. Neither floating nor deep means exterior pathogen is about to enter the Fu, so the pulse is not floating; interior pathogen has not yet entered the Zang, so the pulse is not deep. Neither exterior nor interior, knowing the pathogen is in the middle. Undoubtedly half-exterior half-interior.
Question: Why is vomiting considered half-exterior half-interior? Answer: Pathogen is about to enter the interior; interior Qi rushes upward; pathogen and healthy Qi struggle. Though originating from the Stomach, it originally belongs to Shaoyang location. Gallbladder is a pure and clear Fu, tolerating nothing. Pathogen interference causes vomiting, belonging to half-exterior half-interior. There are also Stomach Heat and Stomach Cold distinctions, differentiated by thirst or lack thereof.
Question: Why is chest fullness considered half-exterior half-interior? Answer: Upper body is Yang; lower body is Yin. Chest is the realm of clear Yang, situated between half-exterior and half-interior. Pathogen arrives here, about to enter interior but not deeply. Chest fullness without abdominal fullness means pathogen is无形 (formless); thus chest fullness is between half-exterior and half-interior. Abdominal fullness implies有形 (form) and not just pathogen. Pi Syndrome (Glomus) also causes chest fullness. How to distinguish? Pi Syndrome results from mistaken purging of exterior pathogen causing chest distension. Ask if purging was performed. If yes, it is Pi Syndrome. If not purged and chest is full, it is half-exterior half-interior syndrome.
Question: Why is deafness considered half-exterior half-interior? Answer: Foot-Shaoyang Gallbladder channel connects to the ear. Deafness indicates half-exterior half-interior.
Question: Why is hypochondriac pain considered half-exterior half-interior? Answer: Foot-Shaoyang Gallbladder channel distributes to the hypochondrium. Hypochondriac pain is therefore half-exterior half-interior. Other channels emerge from vertex/back or distribute to face/eyes; how could they cause hypochondriac pain? Some say: Water-Qi also causes hypochondriac pain. Answer: Water-Qi must present with dry retching, heart fullness, cough pulling hypochondriac pain, and head sweating...