林氏曰∶或问风邪何由入于大肠,毒瓦斯何因聚于脏腑,此风与毒有所分别否?答
曰∶此风非外感风寒之风,此毒非痈疽脓血之毒,总当以气字看。而肠风亦如春伤
于风之义,本足阳明清气不能升发透达于四肢腠理之间,而反下陷于大肠,大肠之
血脉亦随此气而虚陷,陷久则气血郁结而化为湿热,因此血随气滞,凡登圊气陷火
迫之时,其血先粪而至,至则清散不多。初起谓之肠风,盖因方中多用荆芥、防风、升
麻诸风药升举清阳之气,遂疑为外感之风也。即使是风,亦血热所化之风,岂外风
能入于大肠也哉!至于脏毒者,因肠风日久,气血两虚,虚陷之气日甚,而大肠之
湿热蕴积日深,手阳明大肠为积血之处,其势必随气下陷,从粪之前后而来,来虽不
痛,而其色多黑黯成块,故有毒之名,而实无痔漏、肠痈、脓血疼痛之毒也。若其
病久远,气血愈亏,则脾胃之元气谅必先亏,不能统运周身血脉,使之流行无碍,亦
随陷于大肠而成结阴便血之证,在下清气不举,便血而兼飧泄之病,在上浊气凝结,
中满而兼喘嗽之恙,甚至肢体浮肿,胸腹胀闷而死。是证应分为三∶轻曰肠风,甚
至脏毒,重则结阴也,(《活人录汇编》)又曰∶初起之脉,或沉数有力,或弦数不清,久则
芤数无力,或沉涩而弱,或结阴脾虚之脉,非芤涩则虚传。初则宜于升阳清热;次则
清补相兼,和血解毒;结阴则当升清利浊,
兼于温补其血可也。又曰∶近世患痔者多,而痔中出血者亦不少,多有误认肠风脏毒,
而用寒剂者不止,复用升提者再不应,而亦用温补者,总与痔血无干,而补泻尽属
妄投。及余细审脉证,方知此血实从痔疮中出,痔愈则血不治而自止,于是病者大
悟,求治于专门者,痔果全愈而血从此止,医者亦当细心体察,特详赘以诏后学。
《医论选要》曰∶肠 者,大便下血也。经云∶风客淫气,其精乃亡,邪伤肝也。因
而饱食,筋脉横解,肠 为痔,盖缘风气通于肝,肝生风,风生热,风客则淫气伤
精,精亡则邪热伤肝,因饱行房,则筋脉横解而肠 痔漏之证生焉。人之不避风毒,
恣饮醇酒炙 之物,纵欲,喜怒无常,脏腑郁抑,饮食自倍,肠胃乃伤,阴阳不和
关格壅滞,热毒下注,血渗大肠,而成肠 痔漏之疾矣。俗谓之肠风、脏毒是也。其
病身寒脉沉者生,身热脉浮者死。治法宜祛风消毒,解热凉脏,和血润燥为主。
钱青抡曰∶肠风下血贵在节欲戒酒,方可除根。
朱丹溪曰∶肠风独在胃与大肠,出血兼风者宜苍术、秦艽、香附、芍药之类。
冯鲁瞻曰∶肠风者,邪气外入,随感随见,所以色清脏毒者,蕴积毒久而始见,
所以色浊。治肠风以散风行湿,治脏毒以清热凉血,又要看其虚实新久,新者实者,
降之泻之;虚者久者,升之补之。夫血之在身有阴有阳,阳者顺气而行,循流脉中,
调和五脏,洒陈六腑,谓之营血。阴者居于络脉,专守脏腑,滋养神气,濡润筋骨,
若感内外之邪而受伤,则或循经之阳,血至其伤处为邪气所沮,漏泄经外,或居络
之阴,血因留着之邪溃裂而出。则皆渗入肠胃而泄矣。世俗率以肠风名之,不知风
乃六淫之一耳。若肠胃受火热二淫,与寒燥湿怫郁其气,及饮食劳力,伤其阴络之
血者,亦可谓之肠风乎?《针经》曰∶阳络伤则血外溢而吐衄;阴络伤则血内溢而便
溺是也。不可纯用寒凉药,必加辛散为佐,久之不愈,宜理胃气兼升举药。盖精气、血
气,皆生于谷气,大便下血,多以胃药收功,徒用苦寒,而不理脾胃,是绝气危生之下工也。
又曰∶肠胃本无血,而有下血者,大肠之病也,大肠何以病下血,邪以感之也。
盖阴络不伤,肠胃不虚,虽有外邪,亦不能患。惟醉饱房劳,坐卧风湿,恣啖生冷,
以致湿热阴络受伤,外邪得以乘之。经云∶阴络伤则血内溢而便血。又云∶结阴者便
血一升,再结二升,三结三升。此言阴气内结,不得外行,渗入肠间,乃寒湿生灾
而阴邪之胜也。外邪者何?风、寒、暑、湿、热是也。风喜伤肝,肝伤则不能藏血而下
者;醉后饮冷,寒饮内伤,血为寒凝,渗入大肠而下者;内外伤湿,湿伤凝胃,随
气下流而致者;膏粱人浓味、酒色,藜藿人劳役过度,以致热积下焦而致者。然湿
毒下血者,腹中不痛;热毒下血者,腹中多痛。更有内伤阳气不足,下焦之阴无元
阳以维之而下血者,书所谓病患面无色,脉浮弱,平按之绝者,下血是也。有脾虚阳
气下陷,不能统血,以致血随气降而下者。盖阴必从阳,血必从气,脾为气血生化之
源,故必赖补中升阳,以胃药收功。有以先便后血者为远血,由足阳明随经入胃。先
血后便者为近血,由手阳明大肠随经下渗。有以心肺为远血而属阳,肝肾为近血而属
阴。以论者名为肠风脏毒,实非外感之风,肿热之毒之谓,盖阳明之气不能上越,下
陷大肠,肠胃之脉随气虚陷,陷久则湿热蕴毒,随气陷而先至,其腹不痛,血清而
色鲜者,名曰肠风。邪气外入,随感而见者也,谓之挟寒下血。后人因古方多用荆
防升散而窒之,为风寒,非风也。
又曰∶凡下血身凉血寒者生,身热血温者死。
Lin stated: One may ask, how does wind pathogen enter the large intestine? Why does toxic qi accumulate in the zang and fu organs? Is there a distinction between this "wind" and "toxicity"? The answer is: This "wind" is not the wind of external contraction of wind-cold; this "toxicity" is not the toxicity of carbuncles and sores with pus and blood. Generally, one should view it through the concept of Qi (vital energy). The term "Chang Feng" (Intestinal Wind) is similar to the meaning of being injured by wind in spring. It originates from the clear Qi of the Foot-Yangming Stomach Meridian failing to ascend and penetrate to the limbs and interstices, instead sinking into the large intestine. The blood vessels of the large intestine also sink due to this Qi deficiency. After prolonged sinking, Qi and Blood stagnate and transform into Damp-Heat. Consequently, blood follows the stagnant Qi. Whenever one defecates with Qi sinking and Fire forcing, the blood appears before the stool, and the amount is small and clear. Initially called "Chang Feng," people suspect it is external wind because formulas often use wind-dispelling herbs like Jingjie (Schizonepetae Herba), Fangfeng (Saposhnikoviae Radix), and Shengma (Cimicifugae Rhizoma) to raise the Clear Yang. Even if it is wind, it is wind transformed from Blood Heat; how could external wind enter the large intestine! As for "Zang Du" (Visceral Toxicity), it arises because Chang Feng persists for a long time, leading to dual deficiency of Qi and Blood. The sinking Qi becomes more severe daily, and the Damp-Heat accumulation in the large intestine deepens. The Hand-Yangming Large Intestine is the site of accumulated blood; its tendency is to sink with the Qi and emerge before or after the stool. Although painless upon emergence, the color is often dark black and clotted, hence the name "toxicity," but in reality, it lacks the toxicity of hemorrhoids, fistulas, intestinal abscesses, pus, blood, and pain. If the disease lingers, Qi and Blood become increasingly deficient, then the Yuan Qi of the Spleen and Stomach must first be depleted. Unable to control and circulate the blood vessels throughout the body, it sinks into the large intestine, forming the syndrome of Jie Yin (Knotted Yin) with hematochezia. Lowerly, with failure to raise Clear Qi, hematochezia is accompanied by undigested food diarrhea; upperly, with turbid Qi condensation, fullness is accompanied by wheezing and coughing. Eventually, limb edema, chest and abdominal distension lead to death. This condition should be divided into three: mild is Chang Feng, severe is Zang Du, and critical is Jie Yin (from *Huoren Lu Huibian*). It is also said: In the early stage, the pulse may be deep and rapid with force, or wiry and uncountable. In chronic stages, it becomes hollow and rapid without force, or deep, choppy, and weak, or shows the pulse of Jie Yin with Spleen deficiency. If not hollow or choppy, it indicates transmission of deficiency. Early treatment should focus on raising Yang and clearing heat; subsequently, clearing and tonifying should be combined to harmonize Blood and detoxify; in the Jie Yin stage, one should raise Clear Qi and drain Turbid Qi, combined with warming and tonifying the Blood. It is also said: Recently, many suffer from hemorrhoids, and bleeding is common. Many mistakenly diagnose Chang Feng or Zang Du and use cold-natured medicines repeatedly. Then they try lifting methods, which fail again. Finally, they use warm-tonifying methods. However, this is irrelevant to hemorrhoidal bleeding, and both tonification and purgation are misapplied. Upon careful examination of pulse and symptoms, I realized this blood actually comes from the hemorrhoids. Once the hemorrhoids heal, the bleeding stops spontaneously without specific treatment. The patient was greatly enlightened, sought specialized treatment, and indeed the hemorrhoids healed completely, stopping the bleeding. Physicians must observe carefully; I elaborate this to instruct future learners.
*Yi Lun Xuan Yao* states: Chang Pi (intestinal dysentery/bloody stool) refers to bloody stool in defecation. The Classics say: When wind lodges and disrupts Qi, essence is lost, as evil damages the Liver. Following overeating, sinews and vessels relax, leading to Chang Pi becoming hemorrhoids. This is because wind Qi connects to the Liver; the Liver generates wind, wind generates heat. Wind lodging disrupts Qi and damages essence; essence loss allows evil heat to damage the Liver. Overeating followed by sexual intercourse causes sinews and vessels to relax, generating Chang Pi, hemorrhoids, and fistulas. People who do not avoid wind-toxicity, indulge in rich wine and roasted foods, have excessive desires, and experience irregular emotions cause organ depression. Excessive diet injures the intestines and stomach. Yin and Yang become disharmonious, Guan Ge (obstruction) stagnates, heat-toxicity sinks downward, blood seeps into the large intestine, forming Chang Pi, hemorrhoids, and fistulas. This is commonly called Chang Feng and Zang Du. Prognosis: Body cold and pulse deep indicates survival; body hot and pulse floating indicates death. Treatment should focus on dispelling wind and detoxifying, clearing heat and cooling viscera, harmonizing blood and moistening dryness.
Qian Qinglun stated: For Chang Feng with lower bleeding, it is crucial to abstain from desire and alcohol to eradicate the root.
Zhu Danxi stated: Chang Feng occurs uniquely in the Stomach and Large Intestine. For bleeding accompanied by wind, herbs such as Cangzhu (Atractylodis Rhizoma), Qinjiao (Gentianae Macrophyllae Radix), Xiangfu (Cyperi Rhizoma), and Shaoyao (Paeoniae Radix Alba/Rubra) are suitable.
Feng Luzhan stated: Chang Feng involves external pathogenic factors entering; symptoms appear immediately upon contraction, hence the blood is clear. Zang Du involves accumulated toxicity manifesting only after a long time, hence the blood is turbid. Treating Chang Feng requires dispersing wind and drying dampness; treating Zang Du requires clearing heat and cooling blood. One must also assess deficiency/excess and new/chronic nature. New and excess cases require descending and purging; deficient and chronic cases require ascending and tonifying. Blood in the body has Yin and Yang aspects. Yang blood follows Qi, flows in meridians, harmonizes five Zang organs, distributes to six Fu organs, and is called Ying Blood (Nutritive Blood). Yin blood resides in collateral vessels, guards Zang organs, nourishes Shen Qi (Spiritual Energy), and moistens sinews and bones. If injured by internal or external pathogens, either Yang blood following meridians reaches the injury site, is blocked by evil, and leaks outside the meridians; or Yin blood in collaterals ruptures due to lingering evil. Both seep into intestines and stomach and discharge. Secular practice generally names this Chang Feng, not knowing wind is merely one of the Six Excesses. If intestines and stomach are affected by Fire and Heat, or constrained by Cold, Dryness, and Dampness, plus diet and labor injuring Yin collateral blood, can this also be called Chang Feng? *Zhen Jing* states: Injury to Yang collaterals causes blood to overflow externally resulting in hematemesis or epistaxis; injury to Yin collaterals causes blood to overflow internally resulting in hematochezia or hematuria. One must not use purely cold-cooling medicines; acrid-dispersing agents must be added as assistants. For chronic non-healing cases, regulating Stomach Qi and using ascending drugs is appropriate. Since Essence and Qi/Blood are generated from Grain Qi, lower bleeding often resolves with Stomach-regulating medicines. Using only bitter-cold drugs without regulating Spleen and Stomach is the work of inferior physicians who cut off Qi and endanger life.
It is also said: The intestines and stomach naturally do not contain blood; lower bleeding is a disease of the large intestine. Why does the large intestine bleed? Because it is affected by pathogens. If Yin collaterals are not injured and intestines/stomach are not deficient, even with external pathogens, disease cannot occur. Only drunkenness, overeating, sexual fatigue, sitting/lying in wind-dampness, and indulgence in raw/cold foods cause Damp-Heat to injure Yin collaterals, allowing external pathogens to take advantage. The Classics state: Injury to Yin collaterals causes blood to overflow internally resulting in bloody stool. It also states: In Jie Yin, one sheng of blood is passed; if knotted again, two sheng; if knotted thrice, three sheng. This means Yin Qi knots internally, cannot move outward, seeps into intestines, causing disaster from Cold-Damp and dominance of Yin Evil. What are external pathogens? Wind, Cold, Summer-heat, Dampness, and Heat. Wind easily damages the Liver; liver damage fails to store blood, causing downward flow. Drinking cold liquids after intoxication injures interior with Cold, congealing blood, which seeps into the large intestine and flows down. Internal/external Dampness damages the Stomach, flowing down with Qi. Rich diet, alcohol, and sex among the wealthy, or excessive labor among the poor, cause Heat accumulation in the Lower Jiao, leading to bleeding. However, bleeding from Damp-Toxicity involves no abdominal pain; bleeding from Heat-Toxicity involves much abdominal pain. There is also insufficient Interior Yang, where Lower Jiao Yin lacks Yuan Yang support, leading to bleeding. Books describe patients with pale faces, floating and weak pulses, or absent pulses upon gentle palpation, presenting with lower bleeding. Spleen deficiency with sinking Yang Qi fails to control blood, causing blood to descend with Qi. Since Yin follows Yang, and Blood follows Qi, and the Spleen is the source of Qi and Blood production, one must rely on tonifying the Middle and raising Yang, resolving with Stomach medicines. Passing stool before blood is called "Remote Bleeding," originating from the Foot-Yangming Stomach Meridian entering the Stomach. Passing blood before stool is called "Near Bleeding," originating from the Hand-Yangming Large Intestine Meridian seeping downward. Some consider Heart/Lung as Remote Bleeding (Yang) and Liver/Kidney as Near Bleeding (Yin). Regarding the terms Chang Feng and Zang Du used by commentators, they do not refer to external wind or swelling/heat toxicity. Rather, Yangming Qi fails to ascend, sinking into the large intestine. Vessels of intestines/stomach sink with Qi deficiency. Prolonged sinking leads to Damp-Heat accumulating toxicity, arriving first with sinking Qi. Abdomen is painless, blood is clear and bright red; this is named Chang Feng. This is external pathogen entry, appearing upon contraction, called bleeding with Cold. Later generations, seeing ancient formulas use Jingjie and Fangfeng for dispersion, assumed it was Wind-Cold, but it is not wind.
It is also said: In all cases of lower bleeding, if the body is cool and blood is cold, survival is indicated; if the body is hot and blood is warm, death is indicated.