窦汉卿曰∶夫疮疡作渴,若 痛发热,便利调和者,上焦热也,用竹叶石膏汤。肿
痛发热,大便秘涩者,五内热也,用四顺清凉饮。 肿痛甚者,热毒蕴结也,用仙
方活命饮。漫肿微痛者,气血虚壅也,用补中益气汤。若因胃火消烁,而津液短少
者,用竹叶黄 汤。若因胃气虚而不能生津液者,用补中益气汤。若因胃气伤而内
亡津液者,用七味白术散。若因肾水干涸作渴,或口舌干燥者,用加减八味丸最妙。
或先口干作渴,小便频数,而后患疽,或疽愈后,口渴饮水,或舌黄干硬,小便数
而疽生者,尤其恶也。苟能逆知其因,预服加减八味丸、补中益气汤,以滋化源,可
免是患。疽安服此丸则渴止,安而未渴者,服此丸,永不发渴,或未疽而先渴者,服
此丸,不惟渴止,而疽亦不作。
朱丹溪曰∶夫疮疡作渴,不言食味起火,怒气生火,房劳激火,吾恐渴亦未易言止也。
《精要》曰∶口渴与口干不同,不宜妄用丹药镇坠,祸如反掌;惟取桑枝同五味
子煎汤饮之,以救阴水甚妙。
冯鲁瞻曰∶夫痈疽愈后,忽发渴而不救者,十有八九,或先渴而患疽者,尤为
难治。故宜多服八味丸,非特杜绝渴疾,抑亦大滋气血,生长肌肉。
申斗垣曰∶夫渴者,乃消烁津液,因热极生渴,心火煎燔所致。如疮疡未溃而
作渴者,是疮毒炽盛,其心肺脉必洪数实大者,宜降火清金,芩连内疏之剂;如尺
脉洪大而无力者,宜滋阴降火,大补气血等药,或独参汤;如溃后气血大虚,而生
渴证者,十有八九,宜用黄 六一汤、加减八味丸;但痈疽已发,已溃未溃,加减
八味丸治之,均有大效。如无痈疽,而肺脉洪数甚,作渴者,必发痈疽,此其候也。
伍氏云∶疮作渴甚,急与神仙追毒丸,取下恶物,如利后仍渴,却用生津药,津
液生,气血充,渴自止。(《精要》用嫩桑枝,细切一升炒,水煎,日服五七剂,更止大渴,多服尤妙。如
治肾水枯涸,口燥舌干,用五味子汤,即 草六一汤、生脉汤合用,其效如神。)
张景岳曰∶凡内热之甚,则大渴喜冷,冰水不绝而腹坚便结,脉实气壮者,此阳证也。
又曰∶凡口虽渴,而喜热不喜冷者,此非火证,中寒可知,既非火证,何以作渴,乃水亏故也。
又曰∶凡病患问其渴否?则曰∶口渴。问其欲汤水否?则曰∶不欲。盖其内无邪
火,所以不欲汤水,真阴内亏,所以口无津液,此口干也,非口渴也,不可以干作渴治。
又曰∶凡阳邪虽盛而真阴又虚者,不可因其火盛喜冷,便云实热,盖其内水不
足,欲得外水以济,水涸精亏,真阴枯也。必兼脉证细察之,此而略差,死生立判。余
尝治垂危最重伤寒,有如此者,每以峻补之剂,浸冷而服,或以冰水、人参、熟附
等剂,相间迭进,活人多矣。常人见之,咸以为奇,不知理当如是,何奇之有!然必
其干渴燥结之甚者,乃可以参附凉水并进,若无实结,不可与水,如痈疽亦不可与凉水并进也。
又曰∶里热熏灼脏腑,必口渴便闭,或下利肠垢,而小水短赤。
Dou Hanqing stated: When sores and ulcers cause thirst, if accompanied by pain and fever, with normal bowel movements and urination, it indicates heat in the Upper Jiao (Upper Burner), treated with Zhuye Shigao Tang (Bamboo Leaf and Gypsum Decoction). If there is swelling, pain, and fever, with constipation, it indicates heat within the five Zang organs, treated with Sishun Qingliang Yin (Four-Obedience Cooling Beverage). If the swelling and pain are severe, it indicates accumulation and knotting of heat-toxin, treated with Xianfang Huoming Yin (Immortal Life-Activating Beverage). If there is diffuse swelling with slight pain, it indicates qi and blood deficiency leading to stagnation, treated with Buzhong Yiqi Tang (Tonify the Middle and Augment the Qi Decoction). If caused by stomach fire consuming fluids, resulting in shortness of body fluids, treat with Zhuye Huangqi Tang (Bamboo Leaf and Astragalus Decoction). If caused by deficiency of stomach qi failing to generate fluids, treat with Buzhong Yiqi Tang. If caused by injury to stomach qi leading to internal loss of fluids, treat with Qiwei Baizhu San (Seven-Ingredient Atractylodes Macrocephala Powder). If caused by depletion of kidney water leading to thirst, or dry mouth and tongue, treat with Jiaban Bawei Wan (Modified Eight-Ingredient Pill) for best results. Alternatively, if one first experiences dry mouth and thirst, frequent urination, followed by carbuncles, or after carbuncles heal, experiences thirst and drinking, or yellow dry hard tongue coating with frequent urination preceding carbuncles, this is particularly ominous. If the cause can be anticipated, pre-administering Jiaban Bawei Wan and Buzhong Yiqi Tang to nourish the source of transformation can prevent this affliction. Administering this pill during active carbuncles stops thirst; administering it when stable and without thirst prevents future thirst; administering it before carbuncles appear not only stops thirst but also prevents carbuncles.
Zhu Danxi stated: Regarding thirst caused by sores and ulcers, if one does not rule out internal fire from improper diet, liver fire from anger, or ministerial fire from sexual exhaustion, I fear the thirst will not be easily stopped.
The *Jingyao* states: Thirst (Kou Ke) differs from dry mouth (Kou Gan); one should not recklessly use mineral pills for sedation, as disaster can occur instantly. It is best to decoct mulberry twig with Schisandra chinensis (Wuweizi) and drink the soup to rescue yin fluids, which is excellent.
Feng Luzhan stated: After the healing of abscesses and carbuncles, sudden onset of thirst without treatment leads to death in eight or nine out of ten cases. Those who experience thirst prior to developing carbuncles are particularly difficult to treat. Therefore, one should frequently administer Bawei Wan (Eight-Ingredient Pill), which not only prevents thirst but also greatly tonifies qi and blood and promotes muscle growth.
Shen Douyuan stated: Thirst involves the consumption of fluids, arising from extreme heat causing thirst due to the scorching of heart fire. If thirst occurs before a sore ulcerates, it indicates rampant toxin; the pulse at the heart and lung positions will likely be surging, rapid, full, and large. One should descend fire and clear metal using agents like Qinlian Neishu (Scutellaria and Coptis Internal Purging Agent). If the chi position pulse is surging but forceless, one should nourish yin and descend fire using agents that greatly tonify qi and blood, or Dushen Tang (Single Ginseng Decoction). If thirst arises after ulceration due to severe qi and blood deficiency (eight or nine out of ten cases), use Huangqi Liuyi Tang (Astragalus Six-One Decoction) and Jiaban Bawei Wan. However, for developed abscesses and carbuncles, whether ulcerated or not, Jiaban Bawei Wan is highly effective. If there is no abscess or carbuncle, but the lung pulse is extremely surging and rapid with thirst, an abscess or carbuncle will certainly develop; this is the sign.
Wu Shi stated: For severe thirst caused by sores, urgently administer Shenxian Zhuidu Wan (Immortal Poison-Chasing Pill) to purge evil matter. If thirst persists after purgation, switch to fluid-generating medicines. Once fluids are generated and qi and blood are abundant, thirst ceases naturally. (*Jingyao* records using tender mulberry twig, finely cut one sheng, stir-fried, decocted in water, taken five to seven doses daily to stop severe thirst; more administration is even better. For treating depleted kidney water with dry mouth and tongue, use Wuweizi Tang (Schisandra Decoction), which combines Licorice Six-One Decoction and Shengmai Tang (Generate Pulse Decoction), yielding miraculous effects.)
Zhang Jingyue stated: When internal heat is severe, there is great thirst preferring cold drinks, continuous intake of ice water, hard abdomen, and constipation, with a full pulse and strong qi; this is a yang syndrome.
He further stated: If one has thirst but prefers hot drinks over cold, this is not a fire syndrome; rather, it indicates middle jiao cold. Since it is not a fire syndrome, why does thirst occur? It is due to the deficiency of yin water.
He also stated: When asking patients if they are thirsty, they may say "thirsty." But when asked if they desire soup or water, they may say "no desire." This is because there is no pathogenic fire internally, hence no desire for liquids. True yin is deficient internally, resulting in lack of saliva in the mouth. This is dry mouth, not thirst. One must not treat dry mouth as thirst.
He further stated: When pathogenic yang is excessive yet true yin is also deficient, one cannot label it as excess heat simply because the patient desires cold drinks due to fire. The internal yin water is insufficient, seeking external water to compensate. With dried-up water and depleted essence, true yin is withered. One must carefully examine the pulse and symptoms together. A slight error here determines life or death immediately. I have treated critical cases of severe typhoid fever with such presentations, often using potent tonics cooled in water, or alternating ice water, Ginseng, and Prepared Aconite, saving many lives. Laypeople find this strange, not realizing it follows principle. However, this approach of combining Ginseng, Aconite, and cool water is only suitable for severe dry thirst and dryness-constipation. Without actual excrement retention, water should not be given alone. Similarly, for abscesses and carbuncles, cool water should not be combined with Ginseng and Aconite.
He finally stated: Internal heat steaming and burning the zang-fu organs必然 causes thirst and constipation, or diarrhea with intestinal mucus, and scanty dark urine.