夫疮之始发,于阴于阳,岂有定规,调护失宜,致令阴阳偏胜,即有变生之患。如
毒之初起,筋挛骨痛之时,经曰∶此寒气之肿,八风之变,当以表散之,使邪易散,
而毒易消。不知治此,再以内疏之剂,敷以寒凉,或食冷物,使疮毒内陷,阴极而
方生,阳气渐闷,令人烦闷,谵语微渴,其脉沉细而数,治宜补中益气汤,而加温暖
之药治之,斯为上工矣。
张景岳曰∶阴极反能躁热,乃内寒而外热,即真寒假热也。假热者,水极似火
也。凡痈疽有原素禀虚寒,偶感邪气而然者;有过于劳倦而致者;有过于酒色而致
者;有过于七情而致者;有原非火证,因误服寒凉而致者。凡真热本发热,而假热
亦发热,其证则亦面赤躁烦,亦为大便不通,小便赤涩,或为气促,咽喉肿痛,或
为发热,脉见紧数等证,昧者见之,便以为热,妄投寒凉,下咽必毙。不知身虽有
热,而里寒格阳,或虚阳不敛者,多有此证,但其内证而口虽干渴,必不喜冷,即
喜冷者,饮亦不多,或大便不实,或先硬后溏,或小水清频,或阴枯黄赤,或气短
懒言,或色黯神倦,或起倒如狂,而禁之则止,自与登高骂詈者不同,此虚狂也。或
斑如蚊迹,而浅红细碎,自与紫赤热极者不同,此假斑也。凡假热之脉,必沉细迟
弱,或虽浮大紧数,而无力无神,此乃热在皮肤,寒在脏腑,所谓恶热非热,实阴
证也。凡见此内颓内困等证,而但知清凉攻邪败毒,则无有不死,急当四逆、八味、
回阳汤之类,倍加附子填补真阳,以引火归原,但使元气渐复,则热必退藏而病自
愈,所谓火就燥者,即此义也。故凡见身热脉数,按之不鼓击者,此皆阴盛格阳,即非热也。
东垣曰∶面赤目赤,烦躁引饮,脉七八至,按之则散者,此无根之火也。以姜
附汤加人参主之。
仲景曰∶治少阴证,面赤者,以四逆汤加葱白主之。
《外台秘要》曰∶阴盛发躁名曰阴躁,欲坐井中,宜以热药治之。
At the initial stage of a sore or ulcer, whether it manifests as a Yin syndrome or a Yang syndrome has no fixed rule. Improper care and nursing can lead to an imbalance of Yin and Yang, resulting in complications. For instance, when the pathogenic toxin first arises, accompanied by tendon spasms and bone pain, the Classics state: "This is swelling caused by Cold Qi, a variation of the Eight Winds." It should be treated with exterior-releasing and dispersing methods so that the pathogen can be easily scattered and the toxin easily eliminated. If this approach is not taken, but instead internal purgatives are used, cold-cooling herbs are applied externally, or cold foods are consumed, the toxin may sink inward. When Yin reaches its extreme, Yang begins to emerge, but Yang Qi is gradually stifled, causing irritability, delirium, slight thirst, and a deep, fine, and rapid pulse. The appropriate treatment is Buzhong Yiqi Tang (Tonify the Middle and Augment the Qi Decoction) with added warming herbs; this constitutes the practice of a skilled physician.
Zhang Jingyue stated: "When Yin reaches its extreme, it may paradoxically manifest as restlessness and heat. This is internal Cold with external Heat, known as True Cold and False Heat." False Heat is like Water reaching its extreme resembling Fire. Regarding carbuncles and sores, some arise because the patient's constitution was originally deficient and Cold, accidentally contracting pathogenic factors; some result from excessive fatigue; some from excessive sexual activity or alcohol consumption; some from emotional excesses (Seven Emotions); and some were originally not Heat syndromes but resulted from the mistaken administration of Cold-Cooling herbs. Both True Heat and False Heat involve fever. The symptoms include redness of the face, restlessness, constipation, dark and scanty urination, shortness of breath, sore throat, or fever, with a tight and rapid pulse. Ignorant practitioners seeing these signs assume it is a Heat syndrome and recklessly administer Cold-Cooling herbs, which will inevitably cause death upon ingestion. They fail to realize that although the body feels hot, it is due to Internal Cold repelling Yang, or deficient Yang failing to consolidate. In such cases, despite dry mouth and thirst, the patient will not prefer cold drinks; even if they do, they drink little. Other internal signs may include loose stools, or hard stools followed by loose ones, clear and frequent urination, dryness and yellow-red discoloration of the genitals, shortness of breath and reluctance to speak, dull complexion and mental fatigue, or restless behavior resembling madness but stopping when restrained—distinct from the aggressive cursing seen in true mania. Rashes may appear like mosquito bites, pale red and fine, distinct from the purple-red rashes of extreme Heat; this is False Rash. The pulse in False Heat is typically deep, fine, slow, and weak; or if floating, large, tight, and rapid, it lacks force and spirit. This indicates Heat on the skin surface but Cold in the Zang-Fu organs. What appears as aversion to heat is not true Heat, but actually a Yin syndrome. If one encounters these signs of internal collapse and distress, and only knows to use cooling methods to attack pathogens and eliminate toxins, death is inevitable. One must urgently use formulas such as Sini Tang (Frigid Extremities Decoction), Bawei Wan (Eight-Ingredient Pill), or Huiyang Tang (Restore the Yang Decoction), doubling the dosage of Fuzi (Prepared Aconite Root) to tonify True Yang and guide Fire back to its source. Once Yuan Qi (Original Qi) gradually recovers, the false heat will retreat, and the disease will heal spontaneously. This illustrates the principle that "Fire follows dryness." Therefore, whenever fever and a rapid pulse are present, but the pulse does not feel robust upon pressure, this indicates Yin Excess repelling Yang, and it is not a Heat syndrome.
Li Dongyuan stated: "Redness of the face and eyes, irritability, desire for drinking, a pulse rate of seven or eight beats per breath, which scatters upon pressure, indicates Rootless Fire." This should be treated with Jiangfu Tang (Ginger and Aconite Decoction) supplemented with Renshen (Ginseng Radix).
Zhang Zhongjing stated: "For Shaoyin syndrome presenting with facial redness, treat with Sini Tang (Frigid Extremities Decoction) plus Congbai (Scallion White)."
The *Waitai Miyao* (Secret Essentials of the Outer Palace) states: "Restlessness caused by Yin Excess is called Yin Restlessness. The patient may wish to sit in a well. It should be treated with Hot herbs."