秦子皇士者,上海人也。少时慨然有利济天下之志,遂研精医学,而于古今方书,无不
通彻。要以黄帝神农造命宗旨为指归,其临症必力穷其症之本末,与夫轻重缓急,推之至微
。尝曰∶我非欲精于医也,惟期内省不疚而已。斯真仁人君子之用心者,于是声称籍甚,海
昌去海邑,相距不啻四百里,而名声习闻,如比屋然。非实大者而能如是耶?余向也奔走四方
,深以不得面承请教为怅。自壬午冬,膺特简日侍内廷,盖益绝远当世之士云。然秦子者,实
益大,声益洪,四方贤士大夫闻风远迎者日益众。乙酉春赴嘉禾之请,接临敝邑,起沉 者
不计算,名益贯盈于耳。因念古者学成名立,必手定一书,以公于世,今以秦子之学如是。之
名如是,使无所传以公于世,古之利济天下者不如是,至季冬单升陈子来入春闱,会家人持
方书数卷,名曰《症因脉治》,约五六百帙。进阅之,乃秦子皇士之所着也。分门别类,无
不本末兼举,轻重缓急之得宜,直令读者据其书,自无不至于神而臻于化,人人皆可造命者。
既而宇瞻及仲季诸公,捐金镌刻,以公世用。固请序于余,以弁其简端。余不禁跃然大喜,
以为秦子于利济天下之志,庶几能垂无穷矣。 诸君光被天下后世之功,且与余公于世之意
康熙乙酉除夕赐进士出身现任翰林院编修通家弟查慎行书
Qin Zi Huangshi was a native of Shanghai. In his youth, he harbored the lofty ambition to benefit and save the world, so he devoted himself to the study of medicine, becoming thoroughly proficient in ancient and modern medical texts and prescriptions. He took as his guiding principle the foundational philosophy of the Yellow Emperor (Huangdi) and Shennong regarding the preservation of life. In clinical practice, he invariably strove to exhaustively investigate the root and branch of diseases, as well as their severity and urgency, pushing his analysis to the most minute details. He once said, "My goal is not merely to master medicine, but to ensure that my conscience remains clear." This truly reflects the mindset of a benevolent gentleman. Consequently, his reputation became widely renowned. Although Haichang was more than four hundred li away from Haiyi, his fame spread as intimately as if it were known among neighbors. Could this have been achieved by anyone other than one of great virtue?
In the past, I traveled extensively, deeply regretting the inability to seek instruction face-to-face. Since the winter of the Renwu year, when I was specially selected to serve in the inner court, I had become increasingly distant from contemporary scholars. However, Qin Zi's actual virtue grew ever greater, and his reputation ever more resonant; virtuous scholars and officials from all directions came from afar to welcome him, day by day increasing in number. In the spring of the Yiyi year, he accepted an invitation to Jiahe. Upon arriving at my locality, he cured countless critical cases, and his name filled the air with praise.
I reflected that in ancient times, when learning was mastered and reputation established, one would necessarily compile a book to share with the world. Given Qin Zi's profound scholarship and illustrious reputation, if nothing were transmitted to the public, those ancient figures who sought to benefit the world would not have acted thus. Later in the winter season, Chen Zisheng came to the capital for the Spring Examination. It happened that his family members brought several volumes of medical texts titled *Zhengyin Maizhi* (Symptom, Etiology, and Pulse Diagnosis), comprising approximately five or six hundred fascicles. Upon reviewing them, I discovered they were authored by Qin Zi Huangshi. The work categorized conditions meticulously, addressing both root and branch, and appropriately balancing severity and urgency. It enabled readers, by relying on this text, to naturally attain a state of divine efficacy and transformative mastery, allowing everyone to alter their destiny through healing.
Subsequently, Mr. Yuzhan and the brothers Zhongji donated funds to have the book engraved and printed for public use. They earnestly requested me to write a preface to place at the beginning of the volume. I could not help but leap with joy, believing that Qin Zi's ambition to benefit the world might now be perpetuated indefinitely. The merit of these gentlemen in illuminating the world and future generations aligns perfectly with my intention to make this work public.
Written by Cha Shenxing, Tongjia Di (Brother of the same clan/family friend), Jinshi degree conferred by imperial grace, currently serving as Compiler in the Hanlin Academy, on New Year's Eve of the Yiyi year of the Kangxi era.