圣谓人身生生之本,根于金水二脏,一水既亏,则五火随炽,上炎烁金,伤其化源,则
生生之机已息,而痨瘵之证成焉。何也?夫真水既亏,则阳自偏胜,以阳从阳,物从其类,
气得火而行健,故阳急阴缓,气疾血徐,不相偕随,所以错经妄行,越出上窍,而为咳唾等
候。然血失既多,则阴虚阳胜,阳既偏胜,则自侵阴分亢害,所谓阴虚生内热,故其潮汗遗
滑证,皆胎于此矣。诸证既见,则日消其阴,火专其令,上而烁金为咳,下涸水为遗,金既
绝其生化之源,则水为涸流之纪矣。于是精神日浅,肌肉日消,毛皮日槁,因而致此极也。
当此之际,犹鱼游辙水,即沛挽天潢,亦何济哉?必神于治者,乃可冀其万一耳。虽然,病
固水亏,不察其所亏之由以治,安得投其隙乎?如始于风寒,时未即发,致火郁久咳,伤其
肺金,是谓母令子虚,法当君以清金,佐以滋水,使以降火,所谓补母益子,伐邪制亢之意
也。又如久病久疟,真气已亏,复以劳欲损其心肾,是谓以虚益虚,法当君以益气,佐以滋
水,使以养血,所谓无伐天和之意也。又如过力伤筋,动而生阳,肝不纳血,血骤妄行,致
阴虚之极者,法当君以养血,佐以降火调气,使以消瘀,所谓攻守兼备之法也。至于膏粱逸
士,酗酒恣欲,致脾肾两亏,水涸火炎,金衰木旺,母子俱病,法当君以补水养血,佐以清
金益士,使以降火平肝,所谓治病必求其本也。若夫前论,所谓五脏相传之证,固为亢害承
制,所必然者,而其所载之候,未必一一全具,但医当素蕴胸中,惟以面色主之,以亢,他
证
倘不察其微,而概以制亢,恣意伐邪,猛浪投剂,虚虚之祸,咎将安归。
Gong Juzhong posits that the root of human vitality lies in the Lung (Metal) and Kidney (Water) organs. Once Kidney Water is deficient, the Fire of the Five Zang organs flares up accordingly, scorching Lung Metal upwards and damaging its source of transformation. Consequently, the mechanism of life ceases, and the syndrome of Lao Zhai (consumption disease, such as tuberculosis) manifests. Why is this? Since True Yin Water is depleted, Yang naturally becomes excessive. Yang assists Yang, and things follow their kind; Qi, empowered by Fire, moves vigorously. Thus, Yang becomes urgent while Yin/Yin Blood becomes slack; Qi moves rapidly while Blood flows slowly, failing to coordinate with each other. This leads to irregular and erratic menstruation, bleeding from the upper orifices, and symptoms such as coughing and expectoration. However, excessive blood loss results in Yin deficiency and Yang hyperactivity. Once Yang is excessively dominant, it invades the Yin aspect causing hyperactive harm, which is referred to as "Yin deficiency generating internal heat." Therefore, syndromes such as tidal fever, night sweats, seminal emission, and slipping are all conceived here. Once these syndromes appear, Yin is consumed daily, and Fire exclusively dominates. Upwards, it scorches Metal causing cough; downwards, it dries Water causing emission. Since Metal cuts off its source of generation, Water becomes a dried-up stream. Thus, spirit diminishes daily, muscles waste away, and hair and skin become withered, leading to this extreme state. At this juncture, it is like a fish swimming in a rut's water; even if one were to draw down the Milky Way to replenish it, what good would it do? Only those skilled in treatment may hope for a one-in-ten-thousand chance of recovery. Nevertheless, although the disease is indeed due to Water deficiency, if one does not investigate the cause of the deficiency to treat it, how can one seize the opportunity? For instance, if it begins with Wind-Cold, which does not manifest immediately, causing Fire to be constrained and resulting in chronic cough that damages Lung Metal, this is called "Mother causing Child deficiency" (referring to the Metal-Water relationship). The method should employ clearing and moistening Metal as the sovereign herb, assisting with nourishing Water, to descend Fire. This embodies the meaning of tonifying the Mother and benefiting the Child, suppressing pathogenic excess. Again, in cases of chronic illness or long-standing malaria where True Qi is already deficient, further damage to Heart and Kidney from labor and sexual indulgence constitutes "adding deficiency to deficiency." The method should employ tonifying Qi as the sovereign herb, assisting with nourishing Water, and using blood-nourishing herbs, embodying the principle of not disrupting the natural harmony of Heaven (the body). Again, if excessive force injures the sinews, moving and generating Yang, and the Liver fails to store Blood, causing sudden erratic bleeding leading to extreme Yin deficiency, the method should employ blood-nourishing herbs as the sovereign, assisting with descending Fire and regulating Qi, and using blood-stasis-resolving herbs, representing a method of both attack and defense. As for the pampered and idle scholars who indulge in alcohol and lust, causing dual deficiency of Spleen and Kidney, drying Water and flaming Fire, weakening Metal and flourishing Wood, affecting both Mother and Child, the method should employ tonifying Water and nourishing Blood as the sovereign, assisting with clearing Lung Metal and benefiting Earth, and using herbs to descend Fire and calm the Liver, embodying the principle that treating disease requires seeking its root. Regarding the previously discussed syndromes of transmission among the Five Zang organs, although they are necessarily subject to the law of hyperactivity and constraint (Kang-Hai Cheng-Zhi), the recorded symptoms may not always present completely. Physicians must have these principles firmly in mind and primarily diagnose based on facial complexion. If one fails to observe subtle signs and indiscriminately applies methods to suppress hyperactivity and ruthlessly attack pathogens, prescribing aggressively, thereby causing the disaster of "deficiency inducing deficiency" (making the deficient more deficient), whose fault shall it be?