痰瘤结核,大者如拳,小者如栗,用南星研末,醋调作饼贴之,或以艾炷于上,日灸
三五壮,惟使温散,勿使过热,伤皮后不便灸也,良验。
消核散结,用大蒜同食茱萸捣涂。
枕后脑痹痰核,用浮石烧研,入轻粉,油调涂,或以百协议蓖麻仁研涂。
消痰核,用夏枯草煎膏贴之,数日立消。
治结核瘰疡瘿瘤神方,用海带、海藻、昆布、海螵蛸、海石各一两,紫背天葵晒干二
两,夏枯草晒干二两,连翘带子二两,贝母一两,桔梗一两,天花粉一两,皂角刺五钱
,俱为细末,炼蜜为丸梧子大,每食后滚白汤下百丸。
夫痿之与痈,固皆肺病,然溯所由,则有异矣。何也?痿则火郁气虚而肺燥,痈则火
迫血热而肺溃,二者较若苍素,治宁得无异乎?盖肺体清虚,本燥主乎气,金气清肃
则一呼一吸之间,脏腑经络,四体百骸,无往不之,而其动静之为,靡不借以司用。今也火
郁邪壅,致金体燥烈,肺气虚微,而敷运停息,亦自衰弱,不能充盈百脉,乃使筋骨痿
,由是而痿病作焉。故经曰∶肺伤善痿,然金体既伤叶亦焦枯,而其息亦不利,息既不利,
则火邪无从而泄,郁遏蒸熏,致咯唾咳嗽,血渗妄行,必云门中府隐痛,咳而喉腥,脉数而
虚,以此为验,乃曰肺痿。症与痨瘵仿佛,治当君以养气,佐以清金,而兼攻痰之法,则善
矣。至于肺痈,由则不然,或始于风寒袭肺,不即消散,致金气壅遏,而复饮酒,若火添油
,火迫血聚,灼而为痈。或素酗酒恣欲,致水亏火炽,金伤热迫,血聚结而为痈。种种之因
,又当晰辨,证必咳而烦满,心胸甲错,口啖生豆不腥,脉数而实,以此为谛,故曰∶肺痈
。始则咳血,渍久则腐化为脓。《脉诀》云∶疮浮酒灌穿,正此谓也。法当君以排脓凉血,佐
以保肺清金。吴氏所谓肺痈,当凉其血,肺痿,当养其血,盖亦得其旨矣。
Phlegm nodules, scrofula, and tumors, whether large as a fist or small as a chestnut, can be treated by grinding *Arisaema Cum Bile* (Nanxing, 南星) into powder, mixing it with vinegar to form a cake for topical application. Alternatively, moxa cones may be applied on top of the cake for moxibustion, three to five sessions daily. The goal is to induce warmth and dispersion without causing excessive heat that might damage the skin, rendering further moxibustion inconvenient; this method yields excellent results.
To resolve masses and dissipate nodules, crush garlic together with *Cornus Officinalis* (Shizhuyu, 食茱萸) and apply externally.
For phlegm nodules associated with bi-syndrome at the back of the head, calcined *Pumice* (Fushi, 浮石) ground into powder, mixed with *Calomelas* (Qingfen, 轻粉), and blended with oil for topical application is effective. Alternatively, *Stemona Root* (Baibu, 百部) combined with *Ricinus Seed* (Bimaren, 蓖麻仁) can be crushed and applied.
To eliminate phlegm nodules, apply a paste made from boiling down *Prunella Vulgaris* (Xiakucao, 夏枯草); they typically disappear within a few days.
A divine prescription for treating tuberculosis, scrofula, goiter, and tumors consists of: *Sargassum* (Haidai, 海带), *Sargassum Horneri* (Zaozao, 海藻), *Laminaria* (Kunbu, 昆布), *Sepia Shell* (Haipiaoxiao, 海螵蛸), and *Pumice* (Haishi, 海石), each one tael; dried *Viola Yedoensis* (Zibeitiankui, 紫背天葵), two taels; dried *Prunella Vulgaris* (Xiakucao, 夏枯草), two taels; *Forsythia Fruit* (Lianqiao, 连翘) including seeds, two taels; *Fritillaria Bulb* (Beimu, 贝母), one tael; *Platycodon Root* (Jiegeng, 桔梗), one tael; *Trichosanthes Root* (Tianghuafen, 天花粉), one tael; and *Gleditsia Sinensis Thorn* (Zaociaoci, 皂角刺), five qian. All ingredients are finely powdered and formed into pills the size of wu-tzu seeds using refined honey. Take one hundred pills after each meal, washed down with boiling plain water.
Atrophy syndrome (Wei Bing, 痿病) and lung abscess (Fei Yong, 肺痈) are indeed both diseases of the Lung, but tracing their origins reveals differences. Why? Atrophy arises from constrained fire and qi deficiency leading to lung dryness, whereas lung abscess results from fire forcing blood heat and causing lung tissue ulceration. These two conditions differ as clearly as black and white; how could their treatments not differ? The Lung organ is pure and empty, inherently dry and governing Qi. When Metal Qi is clear and肃 (solemn/clear), during every inhalation and exhalation, it permeates the zang-fu organs, meridians, four limbs, and hundred bones, governing all movements and functions. Currently, if fire is constrained and pathogens obstructed, the Lung body becomes dry and fierce, Lung Qi becomes weak and minute, distribution and transportation cease, and the organ itself weakens, failing to fill the vessels. This leads to flaccidity of tendons and bones, giving rise to atrophy disease. Thus, the Classics state: "When the Lung is injured, atrophy easily occurs." Since the Lung leaves are damaged and scorched, respiration becomes difficult. If respiration is impaired, pathogenic fire cannot be vented, leading to constraint, steaming, and薰 (fuming), resulting in coughing and expectoration, with blood leaking and flowing recklessly. There will inevitably be dull pain in the Yunmen and Zhongfu acupoints, a fishy smell in the throat upon coughing, and a rapid yet deficient pulse. Based on these signs, it is termed Lung Atrophy (Fei Wei, 肺痿). Its symptoms resemble consumptive disease (Lao Zhai, 劳瘵). Treatment should prioritize nourishing Qi, assist with clearing Metal (cooling the Lung), and concurrently attack phlegm, which is optimal. As for lung abscess, the etiology is different. It may begin with wind-cold invading the Lung, failing to dissipate immediately, causing Metal Qi to become obstructed, compounded by alcohol consumption, akin to adding oil to fire. Fire forces blood to aggregate, burning and forming an abscess. Or, due to chronic alcoholism and indulgence, Kidney Water is depleted while Fire blazes, injuring Metal and forcing heat, causing blood to aggregate and congeal into an abscess. Various causes must be distinguished carefully. The presentation must include cough with vexation and fullness, rough skin over the heart and chest (like scales), no fishy taste when tasting raw beans, and a rapid yet forceful pulse. Based on these confirmations, it is termed Lung Abscess (Fei Yong, 肺痈). Initially, there is hemoptysis; prolonged stagnation leads to putrefaction and pus formation. The *Mai Jue* (Pulse Classic) states: "Abscess pulse floats like wine pouring through," referring precisely to this. The treatment method should prioritize draining pus and cooling blood, assisting with protecting the Lung and clearing Metal. Wu Shi stated that lung abscess requires cooling the blood, while lung atrophy requires nourishing the blood; this captures the essence of the matter.