南方之地。寒暑不时。春夏淫雨则多寒。晨夕雾昏。地下湿蒸。故阴湿之气常盛。秋冬久晴则多
热。草木不凋而放花。故阳燠之气恒泄。昼燠。夜寒。晴霁热。阴雨寒。人居其中。因寒湿之气盛。
故下体重湿。生痰又多。痰因秋冬热故。热多上壅。肤多出汗。至腠理不密。阳外而阴内。阳浮而阴闭。
于斯时也。若饮食失度。起居不时。及食生冷食炙 。则痰与食相并积于胃。而寒热之病作矣。或不
避暑。奔走于日中。或避暑而坐卧当风。闭其汗孔。使汗不出。此病亦因之而作。或因其晨多雾而寒。
饮酒以御之。少焉日出。而热。则酒与痰相并滞于膈上。此病亦因之而作。或晨寒而少衣。或夜冷而
薄衾。则寒与痰相并。亦
作寒热。或因晨寒多衣。行至日中未解。则暑与痰相并。亦作寒热。要之此病之本。本于天气
热元阳恒泄。在人之阳气。自不降而内又多痰。再不能调摄。感于不正之气。宜其病有上热下寒
之症。所谓无痰不成疟者是也。养生者能远房室。省劳役。毋食生冷。毋食炙 。毋醉早酒。毋
饱晚饭。毋乘暑行走。毋当风坐卧。一日之中。顺其寒暑。而加减衣裳。则瘴虽毒。庶可免矣。
外伤寒邪之症与瘴疟。俱有寒热。医者尽以瘴疟作伤寒。率用汗吐下之法治之。其枉死者。
不可胜计。由其不辨寒热症候耳。今细分之。经曰。冬伤于寒。春必病瘟。冬若即病。谓之伤寒。
不即病至春变为瘟病。至夏变为热病。其病也。多自太阳经始。故发热恶寒。头痛脊强无汗。口中
和而不恶。食脉浮紧。为伤寒。或恶风自汗。而脉浮缓。为伤风。其热无退时。若传经或传阳明经。则有
目痛鼻干不得眠脉长之症。或传少阳经。则有耳聋胁痛。口苦呕吐。舌白苔脉弦之症。若传阳明
腑病为入里。舌苔黄口渴。心烦舌干。不恶寒反恶热。扬掷手足。揭去衣被。狂言谵语。脉洪数
内实之证。宜用下剂。下迟则入阴经。方舌黑大。凡伤寒之热。全不间断。直至传入里。下后方
罢。经曰。夏伤于暑。秋必 疟。夏暑汗不出。秋成风疟。是知疟之发。多因于暑。故发瘴之地。
四时常似夏。其病也无传经。若是冷瘴。则有恶寒发热。头痛脚弱腰重。口中不和。呕吐或不呕吐。
脉弦带数。一呼一吸。脉来六至。或七至八至。或先寒后热。或先热后寒。方其寒也。脉则沉迟
而伏。及其热也。脉则六至七至。而弦洪渴欲饮水。饮则多吐。揭去衣被。待其汗出。热则退矣。或
无汗而热久亦退。或间日再发。或一日一发。此为轻症。若是热瘴。则不恶寒惟发热壮热。头痛身
倦。腰重脚弱烦躁。胸膈不利。呕逆或不呕逆。自利或不自利。小便赤涩。口渴脉洪弦七
至八至。热亦不间断。一日二日舌便黑。目红面赤。渴欲饮冷。与之水亦能饮。狂言谵语。或大便闭。
至日晡尤甚。与伤寒下症无异。细察之。身中之热有不热处。以手扪之。额上极热。面微热黄尖凉。
心胸及腹极热。背微热。腰以下不甚热。重者常冷。或厥且谵语。以手扪心胸。蜷卧狂起。则脚重
无力何也。瘴病是上热下寒。故腰以下。不热而沉重。上身之症。虽阳而阴。症隐具于其中。鼻尖
为年寿宫。年寿属脾。脾寒所以鼻尖凉。此病是外热内寒。热症虽见于外。而内寒之症。验于鼻凉。
蜷卧叉手。胃胸隐然见矣。或谓是伤寒阴症。似阳亦非是。若阴症似阳。渴欲饮冷。与之冷则不饮。
瘴病与之则能饮。若用药得宜则热退。或得间日热。退时则脉微弱。非复前之洪弦数矣。大抵瘴
与伤寒大不相同。伤寒因于寒。瘴病因于暑。伤寒有传经。有变症。有传染。而瘴病不传经。无变症。
不传染。若医者误认恶寒发热为表症。用伤寒汗药。以狂言谵语。大便秘舌黑为里症。用伤寒下药。则不旋踵而告变矣。
In the southern regions, the changes of cold and heat are irregular. During spring and summer, excessive rain leads to an abundance of cold; morning and evening fog creates a humid atmosphere with dampness steaming from the ground, causing Yin-damp Qi to be often prevalent. In autumn and winter, prolonged sunshine results in excessive heat, where grasses and trees do not wither but bloom, causing Yang-warm Qi to frequently dissipate. Days are hot, nights are cold; sunny days are hot, rainy days are cold. Humans living in such environments, due to the prevalence of cold-damp Qi, experience heaviness and dampness in the lower body and generate more phlegm. The production of phlegm is attributed to the heat of autumn and winter; excess heat tends to obstruct upwards. The skin sweats easily, leading to loose *Couli* (pores and interstices), with Yang floating outward and Yin closing inward, Yang drifting and Yin blocking. At this time, if dietary habits are irregular, daily routines are untimely, or raw/cold foods and roasted/dry foods are consumed, phlegm and food stagnation accumulate together in the stomach, triggering alternating chills and fever. One might not avoid the heat, running under the sun, or seek shade while sitting/lying in the wind, closing sweat pores and preventing perspiration, which also induces this disease. Or, due to morning mist and cold, one drinks alcohol to ward it off; shortly after sunrise, heat arises, causing wine and phlegm to stagnate above the diaphragm, inducing this disease. Or wearing too little in the morning cold, or too thin quilts at night, causing cold and phlegm to combine, resulting in chills and fever. Or wearing too much in the morning cold and not removing it by noon, causing summer-heat and phlegm to combine, also resulting in chills and fever. Essentially, the root of this disease lies in the heavenly heat causing constant leakage of primal Yang Qi; human Yang Qi fails to descend, and internal phlegm is abundant. Without proper care, contracting pathogenic factors, symptoms of upper heat and lower cold naturally arise. This is what is meant by "no phlegm, no malaria." Those who practice health preservation can avoid this even toxic miasma by avoiding sexual activity, reducing labor, abstaining from raw/cold and roasted foods, avoiding early drunkenness, not overeating at dinner, not walking in summer heat, and not sitting/lying in drafts. Adjusting clothing according to temperature changes throughout the day allows one to largely escape the disease.
The symptoms of external cold invasion and zhang-malaria both present with chills and fever. Physicians often mistake zhang-malaria for shang-han (cold damage) and indiscriminately use sweating, vomiting, or purging methods. Countless patients have died wrongly due to this failure to distinguish between cold and heat patterns. Now, let us differentiate them clearly. The Classics state: "Winter injury by cold leads to epidemic fevers in spring." If illness occurs immediately in winter, it is called Shanghan. If delayed until spring, it becomes a Wenbing (warm disease); if delayed until summer, it becomes a Rebing (heat disease). Such diseases usually begin in the Taiyang Meridian. Thus, there is fever, aversion to cold, headache, stiff spine, absence of sweating, a normal mouth without bitterness, normal appetite, and a floating-tight pulse—this is Shanghan. Or, with aversion to wind, spontaneous sweating, and a floating-slow pulse—this is Shangfeng (wind injury). If the heat persists and transmits to the Yangming Meridian, symptoms include eye pain, dry nose, insomnia, and a long pulse. If transmitting to the Shaoyang Meridian, symptoms include deafness, hypochondriac pain, bitter taste, vomiting, white tongue coating, and a wiry pulse. If entering the Yangming Fu-organs (interior), symptoms include yellow tongue coating, thirst, mental restlessness, dry tongue, aversion to heat rather than cold, restless tossing, removing clothes/bedding, delirious speech, and a flooding-rapid pulse indicating interior excess. Purging agents are indicated. Delayed purging allows entry into the Yin meridians, presenting with a black, enlarged tongue. Shanghan heat is continuous until transmitted to the interior and purged. The Classics state: "Summer injury by summer-heat leads to malaria in autumn." Summer-heat without sweating leads to wind-malaria in autumn. Thus, malaria often originates from summer-heat. In miasma-prone areas, seasons resemble summer year-round. This disease does not transmit through meridians. Cold-zhang presents with chills and fever, headache, weak legs, heavy waist, oral discomfort, vomiting or not, wiry-numerous pulse (6-8 beats per respiration), alternating chills/fever. During chills, the pulse is deep-slow-hidden; during fever, it is 6-7 beats, wiry-flooding, with thirst for water, vomiting after drinking, restlessness, resolving upon sweating. Or no sweat but heat subsides eventually, occurring every other day or daily (mild cases). Hot-zhang presents with no chills, only high fever, headache, fatigue, heavy waist/legs, irritability, chest oppression, vomiting or not, diarrhea or not, dark-scanty urine, thirst, flooding-wiry pulse (7-8 beats), continuous heat. Within 1-2 days, the tongue turns black, eyes red, face red, craving cold water (drinks it), delirium, constipation worsening at dusk. This resembles Shanghan interior excess. Careful palpation reveals uneven heat: forehead very hot, face slightly hot, nasal tip cool, chest/abdomen very hot, back slightly hot, lower body less hot. Severe cases feel constantly cold or have cold limbs with delirium. Palpating the chest shows curling up then rising wildly. Why are legs heavy? Zhang disease is upper heat/lower cold, hence lower body is cool and heavy. Upper body symptoms appear Yang but hide Yin. The nasal tip is the Nienshou Palace, belonging to the Spleen; spleen cold makes the nasal tip cool. This is exterior heat/internal cold; exterior heat masks internal cold, verified by cool nasal tip. Curling up and crossing hands indicates hidden stomach/chest issues. Some call this Yin-pattern resembling Yang, but it is not. Yin-resembling-Yang craves cold water but refuses it when given. Zhang patients drink cold water. Proper medication resolves heat. If intermittent, pulse becomes weak upon resolution, no longer flooding/wiry/rapid. Generally, Zhang differs greatly from Shanghan. Shanghan stems from cold, has meridian transmission, transformations, and contagion. Zhang stems from summer-heat, has no transmission, no transformation, and no contagion. Mistaking chills/fever for exterior syndrome and using Shanghan sweating herbs, or mistaking delirium/constipation/black tongue for interior syndrome and using purging herbs, will lead to rapid deterioration and death.