辨病之难,不难于真正,而难于疑似。治病之难,不难于正逆,而难于反从。盖积在中,实也,甚则默默不
欲语,肢体不欲动,或眩晕昏花,泄泻不时,皆大实有羸状也。正如食而过饱,反倦怠嗜卧也。脾胃损伤,虚也,
甚则胀满而食不得入,气不得舒,便不得利,皆至虚有盛候也。正如饥而过时,反不思食也。脾胃虚寒,真阴症
也,阴盛之极,往往格阳,面红目赤,口舌破烂,手扬足掷,语言错乱,有似乎阳也。正如严冬惨肃,而水泽坚
冰,坚为阳刚之象也。邪热未解,真阳证也,阳盛之极,往往发厥,厥则口鼻无气,手足逆冷,有似乎阴也。正
如盛夏炎灼,林木流津,津为阴柔之象也。所以前人有云∶实见羸状,虚得盛候,误在补泻。阴症似阳,阳症似
阴,毙于温凉。可不辨乎?其实亦易明,如真寒者厥冷、呕吐、腹痛、泄泻、小便清频,即有热发,必欲得衣,
脉沉小或迟而濡,目得热气则少瘥;真热者烦
躁喘渴,声音壮厉,大便秘结,小水赤涩,发热掀衣,脉滑数或大而有力,目痛畏光与热;假寒者身虽冷却恶衣,
便热且难,心烦喜饮,上下气出,鼻秽,脉迟有力或沉而鼓激;假热者虽面赤身炽热,衣被不撤而神静,语虽谵
妄,声息则微,或虚狂起倒,禁之则止,或蚊迹花斑而淡红细碎,或喜冷水而所啜不多,或大便不解而小水多利,
脉虽数而濡,或浮大无根及芤弦断续;真虚者色惨形疲,精衰气怯,自汗不收,二便不禁,脉弱无神;真实者内
结脏腑,外闭经络,气壅不行,血留为祸,脉形俱盛;假虚者状似羸而脉病争强,假实者病虽盛而正气大衰。治
真虚者补,真实者攻,真寒者温,真热者凉,是谓正、逆。假寒者清其内热,内清则浮阴退舍。假热者温其真阳,
中温则虚火归原。假虚者正气既损,当直去其邪,邪去则身安。假实者邪气虽盛,当兼补正,正存则不致大患。
且补中自有攻意,世未有正气复而邪不退者,亦未有正竭而命不倾者,万不得已,亦宜从轻从缓,寓战于守。斯
可矣,是谓反、从。要之,能胜攻者固实证,实者多热,药虽寒无虑。不能胜攻者便是虚,虚者多寒,药非温热
恐呼吸变生,转应无及。是故疑似之症,神色不足凭,当参以脉理。脉又不足凭,当察其禀受,喜温喜凉与夫痰、
汗、便、溲,恶寒恶热暨病之久新,药之误否,然后下以汤剂,虽不中,不远矣。若乃塞因塞用、通因通用、热
因热用、寒因寒用、用热远热、用寒远寒者,如脾虚作胀,治以参术,脾得补而胀自消。肾虚气逆上,治以五味
子,肾得补而气归元,逆满自平。塞因塞用也。伤寒挟热下利,或中有燥粪,用调胃承气下之乃安。滞下不利,
用芍药汤通之而愈。通因通用也。药本寒也,而反佐之以热,药本热也,而反佐之以寒,俾无拒格之患,经所谓
必先其所主而伏其所因,其始则异,其终则同,
热因热、寒因寒用也。寒病宜投热药,热病宜投寒药,仅使中病,勿过用焉,过用转恐为药伤矣,经所云久而增
气,物化之常,气增日久,夭之由也。用热远热、寒远寒也。已上诸法,亦从治之大凡,扩而充之,惟在明良者
触类而已。故曰病无常形,医无常方,药无常品,顺逆进退存乎其时,君臣佐使存乎其用,圣神工巧存乎其人。
彼自用自专以正逆邪,适逢真病当不大谬。一旦临疑似之症,治应反从,若涉大海,莫知津涯,几微之间,生杀
凛然。况是假虚之病不多见,而假实之症恒有,假寒之误通解,而假热之误不可救,一剂入口,五内迸裂。人非
木石,言亦寒心。然又有反从而逆正,假病医至真病者,皆疑似之害之也。皓首穷经,不免一失,哀哉!故谨编
其辨病治病之至难者,以告后人,仁以为己任者,当必引为同心。
The difficulty in distinguishing diseases lies not in identifying true conditions, but in differentiating between similar (suspected) conditions. The difficulty in treating diseases lies not in handling direct (Zheng) and reverse (Ni) patterns, but in responding to "reverse treatment" (Fan Zhi) and "following treatment" (Cong Zhi).
When pathogenic factors accumulate within, it is an Excess condition. In severe cases, it may present with silence, reluctance to speak, unwillingness to move the limbs, dizziness, blurred vision, or frequent diarrhea. These are all signs of a great Excess presenting with Deficient appearances. This is like overeating, which leads to fatigue and a desire to lie down.
When the Spleen and Stomach are damaged, it is a Deficiency condition. In severe cases, it may present with abdominal distension and fullness, inability to ingest food, stagnation of Qi, and obstruction of bowel and bladder movements. These are all signs of extreme Deficiency presenting with Excessive appearances. This is like prolonged hunger, which leads to a loss of appetite.
Spleen-Stomach Deficiency-Cold is a True Yin pattern. When Yin Cold reaches its extreme, it often causes "Yin repelling Yang" (Ge Yang), manifesting as red face, red eyes, mouth and tongue ulcers, restless tossing of hands and feet, and confused speech, which superficially resembles a Yang pattern. This is like the severe cold of winter where water freezes into hard ice; hardness is an image of Yang-Gang.
Unresolved pathogenic heat is a True Yang pattern. When Yang Heat reaches its extreme, it often causes Jue (syncope/cold extremities due to heat blockage). During Jue, there is no breath at the mouth and nose, and the hands and feet are cold, which superficially resembles a Yin pattern. This is like the scorching heat of midsummer where trees weep sap; sap is an image of Yin-Soft.
Therefore, predecessors said: When Excess presents with Deficient appearances, and Deficiency presents with Excessive appearances, error lies in mistaken tonification or purgation. When Yin patterns resemble Yang, and Yang patterns resemble Yin, error lies in mistaken warming or cooling. Can one fail to distinguish them?
In fact, this is easy to understand. For example, True Cold manifests as cold extremities, vomiting, abdominal pain, diarrhea, clear and frequent urination. Even if fever occurs, the patient desires clothing. The pulse is deep, small, slow, or soggy; eye discomfort improves with warmth. True Heat manifests as restlessness, panting, thirst, loud voice, constipation, dark and scanty urine, fever with a desire to throw off covers. The pulse is slippery, rapid, large, or forceful; eyes hurt and fear light and heat. False Cold manifests as a cool body but aversion to clothing, hot and difficult stool, irritability, desire for drinks, foul-smelling exhaled air. The pulse is slow but forceful, or deep and surging. False Heat manifests as a red face and hot body, but without removing covers and with calm spirit; speech may be delirious but breath is faint; or false mania with sudden rising and falling that stops when restrained; or skin spots like mosquito bites, pale red and fine; or preference for cold water but drinking little; or constipation with frequent urination. The pulse may be rapid but soggy, or floating, large, rootless, knotted, wiry, or intermittent. True Deficiency manifests as pale complexion, exhausted form, depleted essence, timid Qi, spontaneous sweating, incontinence of bowels and bladder, weak and spiritless pulse. True Excess manifests as internal organ knotting, external meridian closure, Qi stagnation, blood stasis causing harm, and pulses that are all robust. False Deficiency appears emaciated but the pulse is pathological and strong. False Excess appears vigorous but the healthy Qi is greatly depleted.
Treating True Deficiency requires tonification; Treating True Excess requires attack/purgation; Treating True Cold requires warming; Treating True Heat requires cooling. This is called Direct (Zheng) and Reverse (Ni) treatment. Treating False Cold requires clearing internal heat; once internal heat is cleared, floating Yin retreats. Treating False Heat requires warming True Yang; once the middle warms, deficient fire returns to its source. Treating False Deficiency, since healthy Qi is damaged, one should directly eliminate the pathogen; once the pathogen is gone, the body is safe. Treating False Excess, although pathogens are abundant, one should simultaneously tonify healthy Qi; once healthy Qi is preserved, major disaster is avoided.
Moreover, tonification inherently contains the intent to purge. There is no case where healthy Qi recovers while pathogens remain, nor where healthy Qi exhausts while life is preserved. If absolutely necessary, one should proceed lightly and slowly, embedding attack within defense. This is called Reverse (Fan) and Following (Cong) treatment.
In summary, those who can withstand attack therapies are indeed Excess patterns. Excess patterns are mostly Heat; even if drugs are cold, there is no worry. Those who cannot withstand attack therapies are Deficiency patterns. Deficiency patterns are mostly Cold; if drugs are not warm/hot, changes may occur rapidly during breathing, making response too late. Therefore, for suspected symptoms, facial expression and spirit are insufficient evidence; one must refer to pulse theory. If pulse theory is also insufficient, one must observe constitution, preference for warm/cool, phlegm, sweat, stool, urine, aversion to cold/heat, duration of disease, and whether previous medication was erroneous. Then administer decoctions. Even if not perfectly accurate, it will not be far off.
Regarding methods such as "Tonifying to treat obstruction" (Se Yin Se Yong), "Purging to treat discharge" (Tong Yin Tong Yong), "Warming to treat heat" (Re Yin Re Yong), "Cooling to treat cold" (Han Yin Han Yong), "Using heat avoiding heat seasons" (Yong Re Yuan Re), and "Using cold avoiding cold seasons" (Yong Han Yuan Han): For instance, Spleen Deficiency causing distension is treated with Ginseng (Renshen) and Atractylodes (Baizhu); the Spleen is tonified and distension消 (disappears). Kidney Deficiency causing rebellious Qi is treated with Schisandra (Wuweizi); the Kidney is tonified and Qi returns to the source, rebellious fullness calms. This is Tonifying to treat obstruction. Typhoid with heat-induced diarrhea, or dry feces inside, is treated with Tiao Wei Cheng Qi Tang to purge and bring peace. Dysentery with obstruction is treated with Shaoyao Tang to promote flow and cure. This is Purging to treat discharge. Drugs that are inherently cold are counter-assisted with hot drugs; drugs that are inherently hot are counter-assisted with cold drugs, to avoid rejection. As the Classic says: One must first address the primary cause and subdue the underlying reason; they differ at the start but converge at the end. This is Warming to treat heat, Cooling to treat cold. Cold diseases suit hot drugs; heat diseases suit cold drugs. Use only enough to hit the target; do not overuse, lest drug damage occur. As the Classic states: Long-term use increases Qi energy, which is the norm of transformation. Increased Qi over time leads to premature death. This is Using heat avoiding heat seasons, Using cold avoiding cold seasons. The above methods are general principles of Following Treatment. Expanding upon them depends on the wise physician's ability to infer by analogy. Thus it is said: Diseases have no fixed shape; physicians have no fixed formulas; drugs have no fixed categories. Compliance, opposition, advance, and retreat depend on timing. Sovereign, minister, assistant, and courier roles depend on application. Sage-like skill depends on the person. Those who rigidly apply standard opposites to true/reverse patterns may not err greatly when facing true diseases. But once facing suspected diseases, where treatment requires reverse/following approaches, it is like crossing a vast sea without knowing the shore. Between subtle nuances, life and death hang in the balance. Moreover, False Deficiency is rare, while False Excess is common. Errors in False Cold are understandable, but errors in False Heat are incurable; one dose enters, and the five viscera burst. Humans are not wood or stone; such words chill the heart. Yet there are cases where following treatment opposes the truth, turning false illness into true illness. All these harms stem from suspicion/similarity. White-haired scholars exhausting classics still make mistakes. How sad! Therefore, I carefully compile these most difficult aspects of distinguishing and treating diseases to inform future generations. Those who take benevolence as their responsibility should surely share this sentiment.