原夫钩、割、针、烙之术,仿黄帝九针所作,闻自汉·华元化先生得来,一云龙树山人,未知孰是。出险拯
危,功效最速。本科专此,实泻利郁滞、剪除横逆之一法也。如钩,先须认定何处皮肉筋膜浮浅,可钩不可钩,
即手法亦随病之轻重行之;如割,在土、金位,患攀睛、鸡冠蚬肉、鱼子石榴等症者可,大 头一块红肉,乃心
之英华,误犯则血脱而盲,或元气薄及燥急湿盛,因而惹风,必为溃、为漏、为枯陷。风轮肉蚀,钩得便割得。
其丝血浓蔽,略略剔去外边秽瘀与峰起者。贴睛浅障,耐心磨濯自消,若性急取快,恐怕膏流珠碎;针即针内障、
拨反背、刺痰核,暨开导砭灸之针,详于本症本论,不复胪列;至于烙,只能治残风弦烂重而久不愈者,轻者亦
不须。若障属血分,割如再长,务火烙以断之始平,且藉其能止血,不致亡阴。倘在黑白之间,切勿行。总四者
之法,功效虽速,必不得已而用。全在心细胆大、手准力完,庶几无害于事。事后当按症用药,若欲补泻,各随
脏腑所宜,否则气散血凝,剜肉成疮,纵有今日之明,不久终为痼疾,夫然后起龙树、元化,尽黄帝九针之术,
无能为也。噫!审诸。
医科之事,惟目症治最繁。一以贯之,五行生克、内外感伤而已。第伤于内者必达于外,感于外者必传于内,
一传再传,一达再达,则阴阳错乱,五行杂见,外感者几为内伤,内伤者几为外感,生者等于克,克者等于生。
专于斯者犹不能辨其精微,彼猎涉方书,安望其舍此无辜、伐彼有过,认真于虚、实、贼、微、传、并、自、合
之病者哉!夫所谓虚、实、贼、微、传、并、自、合者,盖天地生人,禀赋大异,情好各殊。子国子曰∶人心之
不同,如其面焉。惟其不同,以故忧愁思虑伤乎心,积为伏梁;形寒饮冷伤乎肺,积为息贲;恚怒气逆上而不下
伤乎肝,积为肥气;饮食劳倦伤乎脾,积为痞气;久坐湿地,强力入水伤乎肾,积为奔豚。种种人欲,难以笔罄,
此无病而致其病也。此所谓飞蛾扑火,自焚其身,岂蚕以丝、象以齿故也。况且阴阳戾气,无时无之,此中人最
易相犯,今既已犯耳,自然各从其属而加甚,乃发为中风、伤暑、中痰、伤寒、中湿之五邪。五邪之来,又当有
别,盖从前来者为实邪,从后来者为虚邪,从所不胜来者为贼邪,从所胜来者为微邪,自病为正邪。如心火,因
肝木之邪所致,火生于木是从后来。火中有木,木能克土,无土则水至而致火,故曰虚邪;因脾土之邪所致,土
生于火,是从前来。火中有土,水不能至而火无惧惮矣,故曰实邪;因肾水之邪所致,水能克火,是从所不胜来。
既不能胜,势必为祸,故曰贼邪;因肺金之邪所致,火能刑金,是从所胜来。胜应不能为害,然有反克之理,故
曰微邪;心火自炎,无他邪相干,故曰正邪。假令心病由中风
得之为虚邪,色当赤。何以言之?肝主色,入心为赤,入脾为黄,入肺为白,入肾为黑,自入为青。肝邪入心,
故知色赤也。其病身热,胁下满痛,其脉浮大而弦;中痰得之为实邪,当喜苦味。脾主味,入心为苦,入肺为辛,
入肾为咸,入肝为酸,自入为甘。其病身热体重,谵语,四肢不收,其脉浮大而缓;伤寒得之为微邪,当谵言妄
语。肺主声,入心为言,入肝为呼,入脾为歌,入肾为呻,自入为哭。其病身热,洒洒恶寒,甚则喘咳,其脉浮
大而涩,中湿得之为贼邪,当汗出不止。肾主液,入心为汗,入肝为泪,入脾为痰,入肺为涕,自入为唾,一曰
自入为精。其病身热,小腹痛,足胫寒而逆,其脉沉缓而大;中暑得之为正邪,当恶焦臭。心主臭,入肾为腐,
入肝为臊,入脾为香,入肺为腥,自入为焦。其病身热而烦,或心痛,其脉浮大而数;此经与彼经齐病曰合;一
经、二经病,一经罢而一经加甚曰并;传即五邪往来;自乃正邪别名,自我、因他,圆融昭鉴。病虽变幻万端,
亦有以宰制之法,此上工所以知将来而治未病也。是故古人立言垂训,制方疗病,有病源即有病症、有病名。后
人顾名思义,援症投药若合符节,何莫非造化枢纽。但其理深不易穷,博而难约,无以豁浅人之胸次,故名家医
集具在,蛛网尘封,从来未有翻阅到底者。愚妄以意逆志,始以论说,继以诗词,以图象以注释,有不能言语形
容者,必旁求曲喻,务使伤感浅深,病症内外,悉寓于短章尺幅之中,一览了然,不遗余蕴,不生厌渎而后已。
苏子曰∶惟求疾愈,何必困医,意在是也。若夫心病者愈在季夏,季夏不愈,甚于冬,冬不变,持于春,起于夏。
又病在心,戊己愈,戊己不愈,加于壬癸,壬癸不变,持于甲乙,起于丙丁者流,此经所谓邪气之客于身也,以
胜相加,至所生而愈,至所不胜而甚,
至所生而持,自得其位而起。亦五行生克之理,乃症治后一着事,专于斯者,又不可不知此也。已上诸说,举心
为例,余可类推,非先主而后臣也。其脏如此,其腑可知,非重脏而薄腑也。篇中虚实二字,须毋执着,尤不可
轻易放过。经曰∶必先度其形之肥瘠,以调其气之虚实,此以形体别虚实也;又曰∶邪气盛则实,形气夺则虚,
此以邪正别虚实也;以饮食言,曰∶谷盛气盛,谷虚气虚;以血脉言,曰∶脉实血实,脉虚血虚;至云邪之所凑,
其气必虚,留而不行,其病则实。分疏到此,无隐不彰矣。进而论之,实者邪实,虚者正虚。邪虚正实,邪实正
虚何则?夫人真元不亏,邪何能入,即入亦不甚深,略用清和之品,其病立退。凡用大热大寒之剂者,皆正气素
虚而邪气暴实也。若虚实只从前后来论,则百病但有传与,而无自受耳。若虚实壹作气血衰旺看,则百病但有内
伤而无外感耳。且虚必议补,邪虚正实,早用恐养奸贻患;实必须泻,邪实正虚,数进恐喜攻增气。谚曰∶实实
损不足,虚虚益有余,盲人骑瞎马,夜半临深池,其机如此。即就此机而参之,思过半矣。呜乎!医者意也,药
者却也。却病之方,不外补泻,得医之意,无非虚实,能知虚实,定以补泻,医事尽之矣。更不必阴阳五行,一
以贯目症之繁。
The techniques of hooking, cutting, needling, and cauterization (using hot objects to burn wounds for hemostasis or sterilization) were modeled after the Nine Needles of Huangdi (nine ancient needles of different shapes and purposes). It is said they were learned from Hua Tuo of the Han Dynasty, while others claim they came from Longshu Mountain Man in India; it is unknown which is correct. These methods are most rapid in efficacy for resolving danger and saving critical conditions. Ophthalmology specializes in these, as they are essentially a method to drain stagnation and remove abnormal hyperplastic tissues. For instance, with hooking, one must first determine where the skin, flesh, fascia, and tendons are superficial enough to be hooked and where they are not; the technique should also be applied according to the severity of the disease. With cutting, it is applicable to patients presenting with pterygium (wing-shaped conjunctival growth), caruncle hypertrophy (fleshy proliferation at the palpebral fissure), or follicular conjunctivitis-like conditions in the Spleen (Earth) and Lung (Metal) zones. The red tissue in the center of the eye is the essence of the Heart; if mistakenly injured, it leads to blood loss and blindness, or, due to deficient Yuan Qi combined with dryness/urgency or dampness abundance, invites Wind pathogen, inevitably resulting in ulceration, fistula formation, or tissue atrophy. For fleshy erosion on the Black Eye Globe (Wind Wheel), hooking can be used, and cutting where appropriate. For cases where filamentous vessels densely obscure vision, slightly removing external filth, stasis, and protrusions suffices. Superficial nebulae adhering to the eyeball will dissipate with patient grinding and washing; impatience may lead to ointment leakage and lens rupture. Needling refers to treating internal cataracts, correcting trichiasis, puncturing phlegm nodules, and serving as an aid for Bian stones and moxibustion guidance; details are in respective chapters and not listed here. Cauterization is only for residual Wind pathogens causing severe stringy rot that persists despite long duration; mild cases do not require it. If the nebula belongs to the Blood level and regrows after cutting, fire cauterization must be used to sever it for leveling, leveraging its hemostatic effect to prevent Yin depletion. Never perform this between the black and white of the eye. In summary, although these four methods are rapid in efficacy, they must only be used when absolutely necessary. Success relies entirely on the physician's meticulousness, courage, accuracy, and complete force application, ensuring no harm to the condition. Post-procedure, medication should be prescribed based on symptoms; tonification or purging must follow organ-specific suitability. Otherwise, Qi dispersal and Blood coagulation may occur, turning excised flesh into ulcers. Even with current clear vision, stubborn diseases will eventually arise. Then, even if Longshu and Hua Tuo returned, utilizing all Nine Needle techniques of Huangdi, they would be powerless. Alas! Prudence is essential.
Among medical disciplines, ophthalmic treatment is the most complex. The underlying principle is simply the generation and restriction of the Five Elements and internal/external pathogenic influences. Internal injuries necessarily manifest externally, and external invasions necessarily transmit internally. Repeated transmission and manifestation lead to chaotic Yin-Yang and mixed Five Elements, where external patterns resemble internal injuries and vice versa, and generation resembles restriction. Specialists still struggle to discern subtleties; how can those who merely skim formularies hope to spare innocent organs and attack guilty ones, rigorously analyzing deficiency, excess, thief, subtle, transmission, combination, self, and union pathologies? Deficiency, excess, thief, subtle, transmission, combination, self, and union arise because human endowments vary greatly and preferences differ. Ziguozi said: "Human minds differ as much as their faces." Thus, worry and overthinking damage the Heart, accumulating as Fuliang (abdominal mass); cold exposure and cold drinks damage the Lungs, accumulating as Xiben (lung mass); anger and reversed Qi damage the Liver, accumulating as Feiqi (liver mass); diet and fatigue damage the Spleen, accumulating as Piqi (Spleen Qi stagnation); sitting long on damp ground or forcing entry into water damages the Kidneys, accumulating as Bentun (Qi rushing from lower abdomen). Various desires cause diseases hard to fully record—this is getting sick without prior illness, like a moth flying into fire, burning itself, not because silkworms spin silk or elephants have tusks. Moreover, aberrant Yin-Yang Qi exists always; people easily offend each other. Once offended, it worsens according to affiliation, leading to Stroke, Summerheat, Phlegm obstruction, Cold Damage, and Dampness invasion—the five evils. Their origins differ: coming from before is Excess Evil; from behind is Deficiency Evil; from the unconquerable (one that controls me) is Thief Evil; from the conquerable (one I control) is Subtle Evil; self-arising is Righteous Evil. For example, Heart Fire caused by Liver Wood evil: Fire generates from Wood, coming from behind, so it is Deficiency Evil; Fire contains Wood, Wood controls Earth, without Earth Water arrives to fuel Fire, hence Deficiency Evil. Caused by Spleen Earth evil: Earth generates from Fire, coming from before, so it is Excess Evil; Fire contains Earth, Water cannot arrive, Fire fears nothing, hence Excess Evil. Caused by Kidney Water evil: Water controls Fire, coming from the unconquerable, unable to conquer, disaster ensues, hence Thief Evil. Caused by Lung Metal evil: Fire penalizes Metal, coming from the conquerable, victory should not harm, but reverse control exists, hence Subtle Evil. Heart Fire flaring alone, no other evil interferes, hence Righteous Evil. Suppose Heart Disease from Stroke is Deficiency Evil; complexion should be red. Why? Liver governs color; entering Heart makes it Red, Spleen Yellow, Lung White, Kidney Black, Self Green. Liver evil entering Heart means Red complexion. Symptoms: fever, hypochondriac fullness/pain, pulse floating-large-stringy. Phlegm obstruction is Excess Evil; preference for bitter taste. Spleen governs taste; entering Heart makes it Bitter, Lung Pungent, Kidney Salty, Liver Sour, Self Sweet. Symptoms: fever/heaviness, delirium, limbs unresponsive, pulse floating-large-slow. Cold Damage is Subtle Evil; delirious speech. Lung governs sound; entering Heart makes it Speech, Liver Shout, Spleen Sing, Kidney Groan, Self Cry. Symptoms: fever, aversion to cold, possibly wheezing/cough, pulse floating-large-choppy. Dampness invasion is Thief Evil; incessant sweating. Kidney governs fluid; entering Heart makes it Sweat, Liver Tears, Spleen Phlegm, Lung Mucus, Self Saliva (or Essence). Symptoms: fever, lower abdominal pain, cold legs/shins, pulse deep-slow-large. Summerheat is Righteous Evil; aversion to burnt smell. Heart governs odor; entering Kidney makes it Putrid, Liver Fishy, Spleen Fragrant, Lung Fishy, Self Burnt. Symptoms: fever/restlessness, or heart pain, pulse floating-large-rapid. Simultaneous disease of two meridians is Union; one meridian disease ending while another worsens is Combination; Transmission is the interplay of five evils; Self is alias for Righteous Evil, self-caused or other-caused, harmonious and clear. Though diseases change endlessly, there is a controlling method, allowing superior physicians to predict and treat pre-disease. Thus ancients established words, made formulas; disease source implies symptom/name. Later generations match symptoms to drugs seamlessly, reflecting creation's pivot. Yet principles are deep/hard to exhaust, broad/hard to summarize, failing to enlighten shallow minds. Master collections gather dust, unread. I presumptuously guessed intent, starting with essays, then poetry, images, annotations, using metaphors for the ineffable, aiming to contain depth/symptoms within short verses, clear at a glance, leaving no residue, avoiding boredom. Su Shi said: "Seek cure, why trouble doctors?" This is the intent. Heart disease heals in Late Summer; if not, worsens in Winter; if unchanged, holds in Spring; rises in Summer. Also, Heart disease heals on Wu/Ji days (Earth); if not, worsens on Ren/Gui days (Water); if unchanged, holds on Jia/Yi days (Wood); rises on Bing/Ding days (Fire). This matches classics: evil enters body, adds by superiority, heals at generating element, worsens at unconquerable element, holds at generating element, rises at own position. This is Five Element logic, post-treatment matters specialists must know. Examples use Heart; others infer. Not prioritizing Zang over Fu. Do not cling to Deficiency/Excess terms. Classics say: measure fat/thin to adjust Qi deficiency/excess (body type distinguishes deficiency/excess); say: evil abundance is excess, form/Qi depletion is deficiency (evil/righteous distinguishes deficiency/excess); regarding diet: grain abundance/sufficiency, grain deficiency/weakness; regarding vessels: pulse excess/blood excess, pulse deficiency/blood deficiency. Where evil gathers, Qi is deficient; lingering causes disease excess. Analysis至此 is complete. Further: Excess is evil excess, Deficiency is righteous deficiency. What is evil deficiency/righteous excess, evil excess/righteous deficiency? True Yuan not depleted, how can evil enter? If entered, not deep; mild clearing/harmonizing drugs退病 immediately. Large hot/cold agents are for chronic righteous deficiency and acute evil excess. If deficiency/excess only viewed via transmission, diseases only transmit, never self-acquired. If viewed as Qi/Blood decline/prosperity, diseases only internal injury, no external invasion. Deficiency needs tonification; early tonification for evil deficiency/righteous excess feeds evil. Excess needs purging; frequent purging for evil excess/righteous deficiency harms Qi. Proverb: "Excess-excess damages insufficiency, deficiency-deficiency benefits surplus," blind man riding blind horse, midnight near deep pool. Reflecting on this mechanism yields half the understanding. Alas! Medicine is intent; drugs are restraint. Cure lies in tonification/purging; intent lies in deficiency/excess. Knowing deficiency/excess determines tonification/purging; medicine is complete. No need for Yin-Yang/Five Elements to manage ophthalmic complexity.