味甘平。主风挛拘急。偏枯气不通利。久服益气不饥。轻身耐老。一名 肪。生池泽
北乡南翔。知时识序。烹舍能鸣。缴加何取。截玉雪凝。酿松泉煮。强健筋骸。蹑风高
举。
礼。季冬之月。雁北乡。魏文帝歌。行群燕辞。归雁南翔。成公绥赋序。奇其应气而知
时。
庄子。命竖子杀雁而烹之。主人曰。杀不能鸣者。史记世家。楚人有好以弱弓微缴加归雁之
上者。顷襄王召而问之。对曰。见鸟六双。以王何取。魏文帝书。美玉白如截肪。李损之诗
。凝阶似截肪。陆游诗。汲泉小瓮酿松肪。陈鉴赋。筋骸强健。陶潜诗。愿言蹑清风。高举
寻吾契。
味甘平。主心腹邪气。诸惊痫 。安五脏诸不足。益气补中。止痛解毒。除众病。和
百药。久服强志轻身。不饥不老。一名石饴。生山谷。
倒悬家室。供课尊王。分喧潮应。申喙花忙。甜珍一滴。暖割千房。谐和旨味。百药攒
芳。
魏书传。管辂射覆卦成曰。家室倒悬。此蜂窠也。黄庭坚诗。稚蜂趋衙供蜜课。苏轼诗。
中
有王子蜂中尊。谢翱诗。分喧刺蜜烟。埤雅。蜂有两衙应潮。柳宗元对。不足以申吾喙。李
商隐诗。蜂亦为花忙。冷斋夜话。仲殊曰。钱如蜜。一滴也甜。陆游诗。花残新蜜酿千房。
唐书传。门下充旨味者多矣。元祯诗。蜂连宿露攒芳久。
Wild Goose Fat: Sweet in taste, neutral in nature. It primarily treats wind-induced spasms and contractures, hemiplegia, and obstruction of Qi flow. Long-term consumption benefits Qi, alleviates hunger, lightens the body, and delays aging. Also known as "Fang." Produced in ponds and marshes.
Northward Migration of Geese: Knowing the seasons and order. It can cry when cooked; why must it be shot with a tethered arrow? Its fat congeals like jade snow, boiled with pine-spring water. It strengthens sinews and bones, allowing one to soar high riding the wind.
The *Book of Rites* records: In the month of late winter, wild geese fly northward. Emperor Wen of Wei wrote in his poem "Song of Fleeing Swallows": "Returning geese fly south." Cheng Gong Sui's preface to his fu praises them for responding to Qi and knowing the times.
*Zhuangzi* records: [The master] ordered a boy to kill a goose and cook it. The host said, "Kill the one that cannot cry." *Records of the Grand Historian: Hereditary Houses* records: A man from Chu liked to shoot returning geese with a weak bow and fine tethered arrows. King Xiang of Chu summoned him and asked why. He replied, "I saw six pairs of birds; what did Your Majesty wish to obtain?" Emperor Wen of Wei's letters praised: "Fine white jade is like cut fat." Li Sunzhi's poem states: "Snow on the steps resembles cut fat." Lu You's poem states: "Drawing spring water from a small urn to brew pine fat (referring to honey or similar substance)." Chen Jian's fu states: "Sinews and bones are strong." Tao Qian's poem states: "Wishing to tread the clear wind, soaring high to seek my kindred spirit."
Rock Honey: Sweet in taste, neutral in nature. It primarily treats evil Qi in the heart and abdomen, various convulsions and epilepsy, calms the five Zang organs and addresses various deficiencies. It benefits Qi, tonifies the Middle Jiao, stops pain, detoxifies, eliminates various diseases, and harmonizes hundred herbs. Long-term consumption strengthens the will, lightens the body, prevents hunger, and delays aging. Also known as "Shi Yi." Produced in mountain valleys.
Hanging in the House: Beehives hang in the house, offering tribute to the king. Responding to Tides: Bees respond to the noise of tides. Busy at Flowers: Extending their proboscises, they busy themselves among flowers. A Drop of Sweet Treasure: A single drop of sweet treasure. Cutting Thousand Combs: Warmly cutting into thousands of honeycombs. Harmonizing Flavor: Blending delicious tastes. Gathering Fragrance of Hundred Herbs: Essence of hundred herbs gathers here.
*Book of Wei* biography records: Guan Lu, while playing Shefu (a guessing game), formed a hexagram saying: "House hanging upside down," referring to a beehive. Huang Tingjian's poem states: "Young bees rush to the yamen to provide honey tribute." Su Shi's poem states: "Among them is the prince bee, the尊 (honored) one in the hive." Xie Ao's poem states: "Separating noise, piercing honey smoke." *Pi Ya* records: Bees have two yamens responding to tides. Liu Zongyuan's reply stated: "Insufficient to extend my proboscis." Li Shangyin's poem states: "Bees also busy themselves for flowers." *Leng Zhai Ye Hua* records: Zhong Shu said: "Money is like honey; even a drop is sweet." Lu You's poem states: "Flowers faded, new honey brewed in thousand combs." *Book of Tang* biography records: There were many filling the role of delicacies at the gate. Yuan Zhen's poem states: "Bees connect with overnight dew, gathering fragrance for a long time."