长林胡某,延诊妇病,据述证经半载,外无寒热,饭食月事如常,惟时时
悲泣
,劝之不止,询其何故,伊芳不自知。延医多人,有云抑郁,用逍遥散者,有云痰火,用温胆
汤者,药俱不效。又疑邪祟,禳祷无灵,咸称怪证,恳为延医。视毕出语某曰∶易治耳。立
方药用甘草小麦大枣。某问病名及用药方法,予曰∶病名脏躁,方乃甘麦大枣汤,详载《金
匮玉函》中,未见是书,不识病名,焉知治法,宜乎目为怪证也。某曰∶适承指教,足见高
明,但拙荆病久,诸治无功,尊方药只三味,且皆平淡,未卜果能去疾否。予曰∶此仲圣祖
方。神化莫测,必效无疑。服之果验。
安波按∶有时法于古而不泥于古,有时竟法于古而泥于古,此之谓良工也。
振兄乃郎,出胎两月,突然肢搐目斜,超时乃定,乳食如常,以为偶然,次日又发。幼
科作
胎惊治,药用疏风镇惊不应,发经数日,俱在巳午时候。予视之,曰此非胎惊,乃胎痫也。
振兄云∶胎惊则尝闻之矣,胎痫之名,请问出于何典?予曰∶名出《内经》。帝曰∶人生而
有癫疾者,病名曰何?安所得之?岐伯曰∶名为胎病。此得之在母腹中时,其母有所大惊,故
令子发为癫疾也。注云∶癫痫也。夫惊之搐搦无定,痫之发作有时,大人之痫疾亦然。惟其
发作有时,故较惊稍轻耳。爱用茯神远志麦冬丹参甘草白芍菊花钩藤桑寄生以安神定志,养
肝熄风,少入橘红、半夏曲以涤扰心之痰涎。盖疾由母腹受惊而得,病在心肝二脏,神安风
熄,其疾自平。妄行疏散,则风益动,襁褓胃气薄弱,金石镇坠,尤非所宜。服药其发渐轻
,未几而定。所见数儿证同,皆照此法治愈。
安波按∶斯症迩来幼医辄以抱龙等丸从事,从不知孩提之负屈者,岂止恒河沙数乎。
Changlin, a man surnamed Hu, invited me to treat his wife's illness. According to his account, the condition had persisted for half a year. There were no exterior symptoms of chills or fever, and her appetite and menstruation remained normal. However, she frequently wept with sorrow involuntarily; no matter how much she was comforted, she could not stop. When asked the reason, she herself did not know why. Many doctors had been consulted: some diagnosed it as depression (Yu Yi) and prescribed Xiaoyao San (Free and Easy Wanderer Powder); others diagnosed it as phlegm-fire (Tan Huo) and prescribed Wendan Tang (Warm the Gallbladder Decoction), but none of the medications were effective. It was also suspected to be caused by evil spirits, so exorcism and prayers were performed without success. Everyone called it a strange disease and earnestly requested my medical attention.
After examination, I came out and told Mr. Hu, "This is easy to treat." I immediately prescribed a formula consisting of Gancao (Licorice Root, *Glycyrrhizae Radix*), Xiaomai (Wheat Grain, *Tritici Fructus*), and Dazao (Jujube Fruit, *Ziziphi Jujubae*). Mr. Hu asked for the disease name and the rationale behind the medication. I replied, "The disease is named Zang Zao (Visceral Agitation, a syndrome characterized by mental depression and restlessness). The formula is Ganmai Dazao Tang (Licorice, Wheat, and Jujube Decoction), which is detailed in the *Jingui Yufan* (Golden Chamber Jade Box). Since you have not seen this book and do not recognize the disease name, how could you possibly know the treatment method? No wonder you regard it as a strange disease." Mr. Hu said, "I appreciate your guidance, which demonstrates your high expertise. However, my wife has been ill for a long time, and all previous treatments failed. Your prescription contains only three ingredients, all of which are mild and plain. I am unsure if it can truly cure the disease." I said, "This is an ancestral formula from Zhang Zhongjing (the Ancestor of Clinical Medicine). Its efficacy is miraculous and unpredictable; it will certainly work without doubt." Upon taking the medicine, it indeed proved effective.
An Bo commented: Sometimes one follows the ancients without being bound by them; sometimes one follows the ancients but becomes rigidly bound by them. This distinction defines a skilled physician.
Brother Zhenru's son, at two months old, suddenly experienced limb convulsions and eye deviation, which subsided only after a long time. His feeding and eating habits remained normal. Initially thought to be a chance occurrence, it recurred the next day. Pediatricians treated him for Tai Jing (Fetal Startle) using wind-dispersing and spirit-calming medications, but there was no response. For several days, the episodes occurred specifically during the Si and Wu hours (9:00 AM to 3:00 PM). Upon examination, I said, "This is not Fetal Startle, but Tai Xian (Fetal Epilepsy)." Brother Zhenru said, "I have heard of Fetal Startle, but where does the term 'Fetal Epilepsy' originate?" I replied, "It originates from the *Neijing* (Inner Canon). The Yellow Emperor asked: If a person is born with dian-ji (epileptic seizures), what is the disease name? How is it acquired? Qibo answered: It is named Tai Bing (Fetal Disease). This results from severe fright suffered by the mother while in the womb, causing the child to develop dian-ji after birth. The commentary states: This refers to epilepsy. The convulsions of startle are irregular, whereas the attacks of epilepsy occur at fixed times. This holds true for adults as well. Because the attacks are timed, they are slightly milder than those of startle. Therefore, I used Fushen (Poria with Hostwood, *Polyporus*), Yuanzhi (Polygala Root, *Polygalae Radix*), Maidong (Ophiopogon Tuber, *Ophiopogonis Tuber*), Danshen (Salvia Root, *Salviae Miltiorrhizae Radix*), Gancao (Licorice Root, *Glycyrrhizae Radix*), Baishao (White Peony Root, *Paeoniae Radix Alba*), Juhua (Chrysanthemum Flower, *Chrysanthemi Flos*), Gouteng (Uncaria Ramulus cum Uncis, *Uncariae Ramulus Cum Uncis*), and Sangjisheng (Taxillus Stem, *Taxilli Caulis*) to calm the spirit and stabilize the mind, nourish the liver, and extinguish wind. A small amount of Juhong (Citrus Reticulata Pericarpium Rubrum, *Citri Reticulatae Pericarpium Rubrum*) and Banxiaqu (Pinellia Fermented Paste, *Pinelliae Praeparatum*) was added to clear the phlegm-fluid disturbing the heart. Since the disease originated from fright in the womb, the pathological location lies in the Heart and Liver. Once the spirit is calm and the wind is extinguished, the disease naturally subsides. Indiscriminate use of wind-dispersing agents would agitate the wind further; given the infant's weak stomach qi, the use of heavy mineral sedatives is particularly inappropriate. After taking the medicine, the attacks gradually lessened and ceased shortly thereafter. Several other children with identical symptoms were cured using this same method.
An Bo commented: Recently, pediatricians often treat such cases with pills like Baolong Wan (Embrace Dragon Pill), unaware that the number of infants suffering from hidden trauma or fright is as countless as the sands of the Ganges.