医之有案也, 于汉之仓公。继仓公而作者,代有其人。若明之薛氏立斋、喻氏嘉言,
其尤
着矣。余自惭颛陋,安敢步诸贤之后尘。虽然庄生不云乎,轮扁之斫轮也。得之于心,而应
之于手,余亦自道其得心应手者而已矣。且夫医之为术也,蔑古则失之纵,泥古又失之拘。
余自业医以来,以古为师,亦或间出新意,以济古法所未及。虽未能发皆中鹄,而郑重不苟
之心,固有可自信者。故凡应手之处,往往录而存之,以自验学力之浅深。太史鲍君觉生,
见之称善,劝付剞劂,余迟疑者久之;迄今所存之案日益多,友人江君晋三,复促梓行,窃
不自揆,竟徇其请,因即其信于心而应于手者,聊录一二,尚乞海内高明君子,进而教之。
岁在阏逢困敦嘉平月既望,程文囿自序
丹溪云∶产后当以大补气血为主,他证从末治之。言固善矣,然事竟有不可执者。乾隆
乙巳
仲夏,岩镇许静翁夫人病,延诊。据述∶产后十二朝,初起洒淅寒热,医投温散不解,即进
温补,病渐加重,发热不退,口渴心烦,胸闷便闭。时值溽暑,病患楼居,闭户塞牖。诊脉
弦数,视舌苔黄。告静翁曰∶夫人病候,乃产后感邪,医药姑息,邪无出路,郁而为热。今
日本欲即用重剂清解,恐生疑畏,且与一柴胡饮试之,但病重药轻,不能见效,明早再为进
步。并令移榻下楼,免暑气蒸逼。诘朝视之,脉证如故,舌苔转黑。众犹疑是阴证。予曰∶
不然。阴阳二证,舌苔皆黑。阳证舌黑,黑而润滑,病初即见,肾水凌心也。阴证舌黑,黑
而焦干,热久才见,薪化为炭也。前方力薄,不能胜任,议用白虎汤加芩连。饮药周时,家
人报曰∶热退手足微冷。少顷又曰∶周身冷甚。静翁骇然,亦谓恐系阴证,服此药必殆。予
曰无忧。果系阴证,前服温补药效矣
,否则昨服柴胡饮死矣,安能延至此刻。此即仲景所谓热深厥亦深也,姑待之。薄暮厥回复
热,烦渴欲饮冷水,令取井水一碗,与饮甚快。予曰∶扬汤止沸,不若釜底抽薪,竟与玉烛
散下之。初服不动,再剂便解黑矢五六枚,热势稍轻,改用玉女煎数剂,诸候悉平,调养经
月而愈。众尚虑其产后凉药服多,不能生育。予曰无伤。经云有故无殒,至今廿载,数生子
女矣,壬戍岁,与订朱陈焉。予来岩镇谭医,自静翁始。
The recording of medical cases in medicine originated with Cang Gong (Chunyu Yi) of the Han Dynasty. Those who followed Cang Gong in writing medical cases have appeared in every generation. Among them, Xue Ji (styled Lizhai) and Yu Chang (styled Jiayan) of the Ming Dynasty are particularly renowned. I feel ashamed of my limited knowledge; how dare I follow in the footsteps of these sages? Nevertheless, as Zhuangzi said, the wheelwright Bian’s carving of wheels illustrates that skill lies in mental comprehension and manual response. I merely record those treatments where my mind and hand were in harmony. Moreover, medicine as an art: disregarding the ancients leads to laxity, while being bound by them leads to rigidity. Since I began practicing medicine, I have taken the ancients as my teachers, yet occasionally introduced new ideas to supplement what ancient methods failed to cover. Although I cannot claim perfect accuracy every time, my cautious and rigorous attitude is something I can confidently assert. Therefore, whenever a treatment proves effective, I often record it for preservation, to verify the depth of my learning. Mr. Bao Juesheng, a Grand Historian, praised these records and advised me to have them printed. I hesitated for a long time; until now, the number of recorded cases has increased daily. My friend Mr. Jiang Jinthree urged publication again. Presuming upon my own inadequacy, I finally yielded to his request. Thus, I briefly record a few cases where my conviction matched clinical success, and earnestly request guidance from learned gentlemen everywhere.
Preface by Cheng Wenyu on the 16th day of the 12th lunar month in the year of Gefeng Kundun (Qianlong 50, 1785).
Zhu Danxi stated: "Postpartum conditions should primarily be treated with substantial tonification of Qi and Blood, while other syndromes are addressed secondarily." This statement is indeed sound, yet circumstances sometimes defy rigid adherence. In mid-summer of the Yisi year of Qianlong (Qianlong 60, 1795), the wife of Old Man Xu Jingting from Yanzhen fell ill, and I was summoned to diagnose her. According to the account: Twelve days postpartum, she initially presented with alternating chills and fever. The physician administered warm-releasing herbs without effect, then switched to warm-tonifying herbs. The condition worsened, with persistent fever, thirst, irritability, chest stuffiness, and constipation. It was the humid heat of summer, and the patient resided upstairs with doors and windows closed. Her pulse was wiry and rapid; her tongue coating was yellow. I told Mr. Xu: "Madam’s condition results from pathogenic invasion postpartum. The physicians’ indulgent approach prevented the pathogen from exiting, leading to stagnation and heat transformation. Today, I intended to use heavy-dose clearing and resolving formulas, but fearing your doubt or fear, I will first try one dose of Chaihu Yin (Bupleurum Decoction). Given the severity of the illness and lightness of the medication, efficacy is unlikely. We will reassess tomorrow morning." I also instructed moving her bed downstairs to avoid the stifling heat. The next morning, her pulse and symptoms remained unchanged, but her tongue coating had turned black. The crowd suspected a Cold syndrome. I said: "Incorrect. Both Yin and Yang syndromes can present with a black tongue coating. In Yang syndromes, the black coating is moist and slippery, appearing early, indicating Kidney Water overwhelming the Heart. In Yin syndromes, the black coating is dry and scorched, appearing only after prolonged heat, akin to wood turning into charcoal. The previous prescriptions were too weak to handle this case. I propose using Baihu Tang (White Tiger Decoction) added with Huangqin (Scutellariae Radix) and Lianhua (Coptidis Rhizoma)." After one hour of drinking the medicine, family members reported: "Her fever subsided, and her hands and feet became slightly cold." Shortly after: "Her entire body feels very cold." Mr. Xu was alarmed, suspecting a Yin syndrome and fearing that taking such cold medicines would be fatal. I said: "Do not worry. If it were truly a Yin syndrome, the previously administered warm tonics should have worked. Otherwise, she would have died when taking Chaihu Yin yesterday. How could she survive until now? This is what Zhang Zhongjing referred to as 'the deeper the heat, the deeper the cold extremities' (Re Shen Jue Ye Shen). Let us wait and see." By dusk, her cold extremities returned to normal, and her fever recurred. She felt irritable, thirsty, and desired cold water. I ordered a bowl of well water, which she drank with relief. I said: "Stirring the soup to stop boiling is inferior to removing firewood from under the pot. Let us use Yuzhu San (Jade Candle Powder) to purge and unblock bowels." The first dose produced no bowel movement. After the second dose, five or six pieces of black stool were passed, and the feverish sensation slightly alleviated. I then prescribed Yuni Jian (Jade Woman Decoction) for several doses. All symptoms resolved, and she recovered after one month of recuperation. The crowd worried that excessive consumption of cold-natured medicines postpartum might impair her fertility. I said: "No harm will come. The Classic states 'If there is a cause/pathogen, there is no destruction' (You Gu Wu Yun). Twenty years later, she has borne several children. In the Renxu year, our families arranged a marriage alliance between our children." My practice of discussing medicine in Yanzhen began with Mr. Xu Jingting.