月翁令爱患齿衄,药服生地、丹皮、赤芍、连翘、石膏、升麻之属,衄反甚。予于方内
除升
麻加犀角,一服即止。翁问曰∶古人治血证,用犀角、地黄汤云,无犀角代以升麻。盖升麻
能引诸药入阳明也,今服之不效,岂古方不足信与。予曰∶朱二允有言∶升麻性升,犀角性
降,用犀角止血,乃借其下降之气,清心肝之火,使血下行归经耳。倘误用升麻,血随气升
,不愈涌出不止乎。古方未可尽泥也。翁又问入阳明清胃热,药品尚多,惟犀角与齿衄相宜
者,得无齿属上部,角长于头,本乎天者亲上之义耶?予曰∶不宁惟是,人之上齿属足阳明
,《礼》云戴角者,无上齿。阳明之血脉,上贯于角,齿衄用之辄应者,职是故也。
安波按∶医工古方而不知更变,犹一匠人拆旧料起翻房地基,虽合而关笋钩角,总须
刀锯也。
予侨居岩镇,距祖居之东溪几五十里,丁亥春,族弟羲采证患吐血,近延予弟春圃门生
咏堂酌
治,血涌不止,势欲晕脱。专价星夜逆予。至见病者仰靠于床,气息奄奄,自云脐下热气上
冲,血即涌出。切脉虚大不敛,顾谓弟与生曰∶此水火失济之候也。经云水为阴,火为阳,
夫人身之阴阳相抱而不脱,是以百年有常,故阳欲上脱,阴下吸之,不能脱也。今阳但上越
,阴不下吸,恐蹈危机,所服皆滋纳之品,药病相当,其所以不验者,病重药轻故耳。方定
大剂两仪煎,合生脉散,更加龟板、怀牛膝、白芍、茯苓、山药、童便、阿胶之属,服后血
虽不涌,脉犹未敛。予曰∶慎之,防复吐,上午因亲属问病,应答烦劳,血又上涌,神思
飘
荡,几欲脱去,忙照原方熟地由一两增至二两,再加磁石,吸引肾气归原。另煮团鱼汤煎药
。盖治真阳之飞越,不以鼋鳖之类引之,下伏不能也。如言饮药,血旋止。日晡又因家人嘈
杂,血复溢出,虽不若前之甚,亦觉难支。思血属阴喜静,动则阳化,故越出上窍,令其闭
户屏烦。如此两昼夜,始得脉敛神安,血止不吐。仍守前法调治,月余而瘳。
安波按∶方论并妙。
Xu Yuelin's daughter suffered from gingival bleeding (Chi Nu). After taking herbs such as Shengdi Huang (Rehmanniae Radix), Dan Pi (Moutan Cortex), Chi Shao Yao (Paeoniae Radix Rubra), Lian Qiao (Forsythiae Fructus), Shi Gao (Gypsum Fibrosum), and Sheng Ma (Cimicifugae Rhizoma), the bleeding worsened. I removed Sheng Ma from the prescription and added Xi Jiao (Rhinocerotis Cornu). The bleeding stopped after one dose. Mr. Xu asked, "Ancient texts mention using Xijiao Dihuang Tang for blood disorders; if Xi Jiao is unavailable, Sheng Ma is used as a substitute because it guides other herbs into the Yangming channel. Since Sheng Ma was ineffective here, are ancient prescriptions unreliable?" I replied, "Zhu Eryun stated: Sheng Ma has an ascending nature, while Xi Jiao has a descending nature. Using Xi Jiao to stop bleeding relies on its descending qi to clear Heart and Liver fire, causing blood to descend and return to its vessels. If Sheng Ma is mistakenly used, blood will follow the ascending qi and continue to gush uncontrollably. One cannot rigidly adhere to ancient prescriptions." Mr. Xu further asked, "There are many herbs that enter the Yangming channel to clear stomach heat. Why is only Xi Jiao suitable for gingival bleeding? Is it because teeth are located in the upper part, and horns grow on the head, following the principle that 'those originating from heaven are close to the upper'?" I answered, "It is not just that. The upper teeth belong to the Foot-Yangming Stomach Channel. The *Book of Rites* states that animals with horns do not have upper teeth. The meridians of Yangming connect upwards to the horns. Therefore, using Xi Jiao for gingival bleeding is often effective due to this correspondence."
An Bo commented: A physician who sticks to ancient prescriptions without adapting them is like a carpenter demolishing old materials to rebuild a foundation; although the structure may fit, mortise and tenon joints still require saws and chisels.
I resided in Yanzhen, about fifty li east of my ancestral home, Dongxi. In the spring of the Dinghai year, my clan brother Yi Cai suffered from hematemesis (vomiting blood). Recently, he had been treated by Yongtang, a student of my brother Chunpu. The bleeding continued unabated, and his condition became critical, nearly leading to syncope and collapse. His family sent a messenger overnight to summon me urgently. Upon arrival, I found the patient lying supine against the bed, breathing faintly. He reported that a sensation of hot qi rushing upward from below the umbilicus triggered the bleeding. His pulse was deficient, large, and unconsolidated. I said to my brother and the doctor, "This is a sign of failure of water and fire to interact." The *Classic of Acupuncture and Moxibustion* states: Water is Yin, Fire is Yang. In the human body, Yin and Yang embrace each other without separation, allowing for a long life. Thus, if Yang Qi tends to ascend and escape, Yin Qi attracts it from below, preventing escape. Now, Yang Qi ascends freely, but Yin fails to attract it downward, posing a crisis. The medications taken were all yin-nourishing and astringent agents, matching the syndrome. The reason they failed is that the disease was severe while the medication was too light." I prescribed a large dose of Liangyi Jian (Two-Primal Decoction) combined with Shengmai San (Generate the Pulse Powder), plus Guiban (Testudinis Carapax et Plastrum), Huainiuxi (Achyranthis Bidentatae Radix), Baishao (Paeoniae Radix Alba), Fuling (Poria), Shanyao (Dioscoreae Rhizoma), Tongbian (Urine of a Healthy Child), Ejiao (Asini Corii Colla), etc. After taking the medicine, the bleeding ceased, but the pulse remained unconsolidated. I said, "Be cautious; prevent recurrence of vomiting. This morning, due to relatives visiting and answering questions, fatigue caused the blood to surge again, and his spirit drifted, nearly collapsing. I hastily adjusted the original formula, increasing Shudi Huang (Rehmanniae Radix Preparata) from 1 qian to 2 qian, and added Cishi (Hematitum) to guide Kidney Qi back to its origin. Additionally, prepare softshell turtle soup to decoct the herbs. To treat the flight of True Yang, one must use creatures like turtles or softshell turtles to guide it down, otherwise, it cannot settle." Following this instruction, the bleeding stopped quickly. In the late afternoon, noise from family members caused the blood to overflow again, though less severely than before, making him feel unable to endure. Blood belongs to Yin and prefers stillness; movement transforms it into Yang, causing it to exit through the upper orifices. I instructed him to close the doors and avoid disturbances. After two days and nights of this, his pulse consolidated, his spirit calmed, and the bleeding stopped. He continued with the previous method for regulation and recovery, recovering fully after more than a month.
An Bo commented: Both the prescription and the theoretical discussion are exquisite.