玉翁大郎,童年曾患头昏,诸药不愈。予作肝风治,疏归芍地黄汤。佥谓头昏是有风寒
,童
子不可轻服熟地。翁排众议,根据方多服而瘳。次春又患腹痛,呕吐便泻,延诊,药用温中调
气,两服未愈,家人着急,令更他医,日请数人。或以为虫,或以为血,或以为火,治总不
验,淹缠旬余,痛甚不止,呕泻不停,寝食俱废。复邀诊视,脉细面青,呻吟疲惫。予思病
势增剧,玉翁固虽相信,然旁议纷纷,难与着手,转荐同道余朗亭先生延医。初投五苓散,
续进真武汤,亦俱不应。玉翁坚嘱想法,予曰∶非不欲为借筹,奈令郎病久,胃气必空,轻
剂谅不济事,若背城借一,尊公爱孙如珍,见方骇然,焉肯与服。翁沉吟云∶有一善策,今
早友人谈及邻村有扶鸾治病者,家人欲往求方,予呵止之。祈拟一方,予持语家人云,是乩
仙所开,自必信服。予曰∶策固善矣,治法尚难。令郎之病,起初不过寒凝气滞,本无大害
,因求速效,诸治庞杂,痛久伤气,吐多伤胃,泻多伤脾,故困顿若此。倘仍见病疗病,必
至土败气脱,计惟扶阳益气,以拯其急。爱议附子理中汤,米水煎饮。气固胃安,庶堪保守
。诘朝玉翁来舍,喜云∶曩服他药,如水投石,昨服尊方,不但病减,并可啜粥。家人信为
神丹,相烦往视,恳为加减。予曰∶药已对证,勿轻易辙。今日照方仍服一剂,明日再为斟
酌。次早往诊,病势大转,因其体素阴虚,方内除去附子,又服两日。更用参苓白术散,调
理而痊。是役也,非玉翁平素信心,兼施权变,安能图成?志此以见医家临证,不特病情
之难窥,而人情之难处尤甚也。
安波按∶人情难处,近今为尤甚。杏翁处嘉道盛世之际,而不见光绪医生之吃苦乎。
今日之医,必须一剂知,二剂已之技,否则另商他人矣。可见人心不古,愈流愈下。
The eldest son of Mr. Xu Yushu suffered from dizziness (dizziness) in his childhood, which did not respond to various medications. I treated it as Liver Wind (Liver Wind), prescribing Guizhi Dihuang Tang (Cinnamon Twig and Rehmannia Decoction). Everyone claimed that dizziness was caused by Wind-Cold (Wind-Cold) and that a child should not easily consume Shudi (Prepared Rehmannia Root). Mr. Xu disregarded the dissenting opinions, had him take the prescription repeatedly, and he recovered. The following spring, he suffered from abdominal pain (abdominal pain) with vomiting and diarrhea. Upon consultation, I prescribed herbs to warm the Middle Jiao (Middle Jiao) and regulate Qi (Qi). After two doses, there was no improvement. His family became anxious and requested other doctors, inviting several daily. Some attributed it to parasites (parasites), others to Blood stasis (Blood stasis), and others to Fire (Fire), but none of the treatments were effective. The condition dragged on for over ten days with severe, unceasing pain and continuous vomiting and diarrhea, leading to neglect of sleep and eating. I was invited again to consult. His pulse was fine (fine pulse) and his complexion was cyanotic (cyanosis); he was moaning and exhausted. Considering the worsening condition, although Mr. Xu trusted me, the surrounding criticism made it difficult to proceed. I referred him to my colleague, Mr. Yu Langting. Initially, Wuling San (Five-Ingredient Poria Powder) was administered, followed by Zhenwu Tang (True Warrior Decoction), but neither worked. Mr. Xu firmly urged me to find a solution. I said, "It is not that I do not wish to plan for him, but his illness has been prolonged, so his Stomach Qi (Stomach Qi) must be depleted. Light doses will likely be ineffective. If we resort to a desperate measure, your lordship loves your grandson like a treasure; seeing the prescription, he would be startled and unlikely to allow him to take it." Mr. Xu pondered and said, "There is a good strategy. This morning, a friend mentioned a neighbor village where someone practices Fu Luan (spirit writing) for healing. My family wanted to seek a prescription there, but I scolded them. Please draft a prescription. I will tell my family that it was opened by a spirit immortal, so they will surely believe and accept it." I replied, "The strategy is indeed good, but the treatment method remains difficult. Your son's illness initially was merely Cold coagulation and Qi stagnation (Cold coagulation and Qi stagnation), which was not serious. Because you sought quick results, the treatments became chaotic. Prolonged pain damaged Qi (Qi), excessive vomiting damaged the Stomach (Stomach), and excessive diarrhea damaged the Spleen (Spleen), hence this debility. If we continue to treat symptoms individually, it will lead to Earth failure and Qi collapse (Earth failure and Qi collapse). The only way is to support Yang (Yang) and tonify Qi (Qi) to save the emergency. Therefore, I propose Fuzi Lizhong Tang (Aconite and Ginger Decoction to Regulate the Middle), decocted with rice water. This will consolidate Qi (Qi) and calm the Stomach (Stomach), allowing for conservative management." The next morning, Mr. Xu came to my residence, happily saying, "Previous medicines were like water thrown on stone (ineffective). Yesterday, after taking your prescription, not only did the illness subside, but he could also drink congee." His family believed it to be a miraculous pill and asked me to visit again to adjust the formula. I said, "The medicine matches the syndrome (syndrome differentiation), do not change it lightly. Take one more dose according to the original prescription today, and we will reconsider tomorrow." The next morning upon consultation, the condition improved significantly. Since his constitution was inherently Yin deficient (Yin deficiency), I removed Fuzi (Prepared Aconite Root) from the formula, and he took it for another two days. Subsequently, Shenling Baizhu San (Ginseng, Poria, and Atractylodes Macrocephala Powder) was used for regulation, leading to full recovery. In this case, without Mr. Xu's usual trust and flexibility, success would have been impossible. I record this to illustrate that for physicians in clinical practice, not only is the disease condition hard to discern, but the difficulty of navigating human relations is even greater.
An Bo's Note: The difficulty of human relations is even more pronounced nowadays. Old Xingxian lived during the prosperous era of Emperor Jiaqing and Daoguang; does he not see the hardships faced by doctors in the Guangxu era? Today's physicians must possess the skill to achieve results with one dose and cure with two, otherwise, patients will seek others. This shows that ancient virtues are lost, and morals decline further.