古人有言曰∶学书纸费,学医人费。盖戒徇臆,尤警泥方,兢兢志慎重也。今世刻方书充栋,
而是岂皆秦越人着撰哉。必洞情晰理,广究细核,斯勒一家,称医学宗。尔古不论,昭代原礼树帜
于建业,立斋标誉于吴中,节庵振响于杭浙,皆独断鲜徇臆之失,师古绝拘方之弊,故着述光焉。
越数十载,复得我台石孙翁。翁生节庵乡,入戴、薛室,精心博览于此道,既家钵而瞩垣慧照,
时有创裁。且笃事丈六金身,不忍欺世误人。是以时时穷讨,念念虔肃,谈一证能晰本证之发源,
制一药能尽本药之至理。三十年来,辑其先人闻见征信之遗,续以增芟疏论计八卷。俾客旅仕商一
见了然,得方书之要领,识其宗旨,别类分门,确可据信以疗治。予友沈刺史题曰《简明医彀》。
二三好德之士,梓以寿世,问叙于予。予医不异聋瞽,然读其书,义先畅而系之以方,使人了了
于心,乃入之口。不苦人以穷乡难得之药,不眩人以钩深难解之辞。其意若专为贫愚仓皇时设,实
则大富贵聪明极闲暇时亦复用之不尽,咀味之不穷。斯其愿力也宏,功德也大矣!卷中大旨已胪列刺史公序中,予第三
复“简明”二字,名实两无惭焉。古称仁人孝子畴其兼之,其惟斯集欤。台石有善男子女人者八,子庠生,仲父氏暨五
龄季处子往生事最奇。今台石着书修道,鸿光一室,断尘世嗜好,老益坚、贫益乐,应是庞道玄载来。若
八卷中谆谆告语,惟恐病者不自了了,为充栋者误则亦烦恼。佛之苦心,不可以弗表也。遂不辞而
为之序。
赐进士出身资善大夫刑部尚书大理寺卿侍经筵官都察院右副都御史通家眷侍生吴仲伟顿首拜题。
The ancients said, "Learning calligraphy wastes paper; learning medicine costs lives." This serves as a warning against acting on subjective assumptions and especially against rigidly adhering to fixed prescriptions, emphasizing the need for caution and reverence for life in medical practice.
Today, printed medical books are piled high like beams, but are they all written by masters like Qin Yueren (Bian Que)? Only those who thoroughly understand pathological conditions, clarify medical principles, conduct extensive research, and verify details carefully can establish their own school of thought and be hailed as patriarchs of medicine. Let us not speak of ancient times; in our current dynasty, Yuan Li established his reputation in Jianye, Lizhai gained fame in Wuzhong, and Jie'an resonated throughout Hangzhou and Zhejiang. All of them dared to make independent judgments, avoiding the error of blind conformity, and emulated the ancients without being shackled by fixed prescriptions; thus, their writings shine brightly.
Decades later, we welcomed my fellow townsman, Old Man Shisun. Born in the hometown of Mr. Jie'an, he entered the halls of Dai Yuanli and Xue Ji, studying this art with meticulous care and broad reading. Possessing both family secrets and the wisdom of observation (wang zhen), he often made innovative adjustments. Furthermore, he was devout in his service to the Buddha (the Sixteen-foot Golden Body) and could not bear to deceive the world or harm people. Therefore, he constantly explored deeply and maintained sincere reverence. When discussing a syndrome, he could clearly elucidate its origin; when prescribing a herb, he could exhaust its ultimate rationale. Over thirty years, he compiled the遗 (legacy) of his ancestors' observations and verified experiences, adding his own augmentations, deletions, and explanatory discussions, totaling eight volumes. This allows traveling officials and merchants to grasp the essentials at a glance, understand the core principles, follow clear classifications, and trust in its efficacy for treatment. My friend, Prefect Shen, titled it *Jianming Yi Gou* (Concise Medical Bow).
A few virtuous gentlemen had it printed to benefit the world and asked me to write a preface. Although my medical skills are as limited as those of a deaf or blind person, having read his book, I found the theories clear and the accompanying formulas easy to apply, making the knowledge accessible and natural. He does not cause patients distress by demanding rare herbs from remote areas, nor does he confuse them with obscure and difficult terminology. His intent seems specifically designed for the poor and ignorant in moments of panic, yet in reality, even the wealthy, intelligent, and leisurely will find it inexhaustible in application and endless in flavor. His vow is vast, and his merit great! The main purport of the volume has already been listed in Prefect Shen's preface. I merely reiterate the two characters "Jian Ming" (Concise and Clear), feeling no shame in either name or substance. The ancients called benevolent men and filial sons those who combine these virtues; surely, this collection embodies that ideal.
Mr. Taishi (Shisun) has eight devoted lay followers. His eldest son is a *xiangsheng* (scholar), his second son surnamed Fu, and the story of his youngest daughter, who passed away at age five, is particularly miraculous. Now, Mr. Taishi writes books and cultivates the Dao, illuminating his room, cutting off worldly desires, growing firmer in old age and happier in poverty. He must be the reincarnation of Pang Daoxuan. If the earnest admonitions in the eight volumes are solely to prevent patients from being confused and misled by the mountain of existing books—thereby causing suffering—then the compassionate heart of the Buddha should indeed be acknowledged. Thus, I do not decline to write this preface.
Wu Zhongwei, Jinshi degree holder, Zishan Dafu (Grand Master of Benevolence), Minister of Justice, Chief Judge of the Court of Judicature and Revision, Lecturer at the Imperial Study, Vice Censor-in-Chief of the Censorate, and Family Friend, bows and writes.