运合在泉十二法
一庚子下见乙卯乙金运也地见阳明对化在泉也即阳明金即上与运同金也即在泉之化与运合德白埃四起辛物生多酸物
生少岁半之后燥胜风少
二庚午下见乙酉乙金运也地见阳明对化在泉也阳明金也即上与运同金也故在泉之气与运合德远视山谷白气如练正令
实又合运令燥令辛化木气还亏
三辛丑下见丙辰丙辛水运也地见太阳对化在泉也太阳水也上与运同水也故在泉之气与运合德黑气远见咸物乃生苦物
生少寒化后令阳光不治
四辛未下见丙戌丙辛水运也地见太阳正化在泉也太阳水也上与运同水也故在泉之气与运合德也遥望天涯暝暝黯暗地
气上胜也咸化胜苦寒胜于热其令又胜于辰年正化运合也
五壬寅下见丁巳丁壬木运也地见厥阴对化在泉也厥阴木也上与运同木也故在泉之气与运合德也即青埃之下酸物生多
甘物乃少风化后令
六壬申下见丁亥丁壬木运也地见厥阴正化在泉也厥阴木也上与运同木也故在泉之气与运合德也故地发苍埃山生碧气
酸物刑甘令生摧拉正化运合还胜于巳
七癸酉下见戊子戊癸火运也地见少阴君火对化在泉也少阴君火也上与运同火也故在泉之气与运合德也地发赤气远生
郊野苦物生多辛物反苦后令温暄冬见流水
八癸卯下见戊午戊癸火运也地见少阴君火正化在泉也少阴君火也上与运同火也即在泉之气与运合德也地蒸热气山谷
焦枯赤气频见燔KT 郊外苦物胜辛赤花鲜盛后令冬暄正化运合不同于子
九甲戊下见己丑甲巳土运也地见太阴对化在泉也太阴土也上与运同土也即在泉之气与运合德也黄埃四起地气乃润甘
物生多咸物化少后令埃雾
十甲辰下见己丑甲巳土运也地见太阴正化在泉也太阴土也上与运同土也即在泉之气与运合德也远视山谷黄气下起太
虚埃昏云物以扰雨生 昧甘物黄花并皆肥盛后雨湿正化运合不同于丑
十一癸巳下见戊申戊癸火运也地见少阳对化在泉也少阳相火也上与运同火也即在泉之气与运合德也热蒸地暖地发汤
泉苦化辛衰冬令反温
十二癸亥下见戊寅戊癸火运也即地见少阳在泉也少阳相火也上与运同火也即在泉之气与运合德也热蒸地气焰明夜见
郊野燔KT 赤气远生苦胜辛酉正化运同不同于申
运胜在泉十二法
一戊子下见癸卯戊癸火运地见 在泉阳明金也上见火运运胜地金赤气之下辛物变苦岁半之后令燥反热生对化地虚运
胜乃甚
二戊午下见癸酉戊癸火运地见阳明在泉上见火运运胜地金赤气之下辛物变衰岁半之后令燥中间热正化地实运胜减半
三己丑下见甲辰甲巳土运地见太阳在泉太阳水也上见土运运胜地水黄气之下咸物变甘岁半之后令寒化反化对化地虚
运胜乃甚
四己未下见甲戌甲巳土运地见太阳在泉太阳水也上见土运运胜地水黄气之下咸物变甘岁半之后令寒中间湿埃雾时起
正化地实运胜减半也
五庚寅下见乙巳乙庚金运地见厥阴在泉厥阴木也上见金运运胜地木白气之下酸物变辛岁半之后令风化反燥对化地虚
运乃甚也
六庚申下见乙亥乙庚金运地见厥阴在泉厥阴木也上见金运运胜地木白气之下酸物变辛岁半之后令风中间燥正化地实
运胜减半也
七辛酉下见丙子丙辛水运地见少阴在泉少阴君火也上见水运运胜地火也黑气之下苦物变咸岁半之后令温中变寒对化
地虚运胜乃甚
八辛卯下见丙午丙辛水运地见少阴在泉少阴君火也上见水运运胜地火也黑气之下苦物变咸岁半之后令温中间寒正化
地实运胜减半
九壬戌下见丁丑丁壬木运地见太阴在泉太阴土也上见木运运胜地土青气之下甘物变酸岁半之后令雨中反风对化地虚
运胜乃甚也
十壬辰下见丁未丁壬木运地见太阴在泉太阴土也上见木运运胜地土青气之下甘物变酸岁半之后雨中间风正化地实运
胜减半也
十一辛巳下见丙申丙辛水运地见少阳在泉少阳相火也上见水运运胜地火也黑气之下苦物变咸也岁半之后令热化反寒
对化地虚运胜乃甚
十二辛亥下见丙寅丙辛水运地见少阳在泉少阳相火也上见水运运胜地火也黑气之下苦物乃咸也岁半之后令热化间寒
正化地实运胜得半也
Twelve Methods of Yearly Movement Harmonizing with Earth Below (Yun He Zai Quan)
1. In the Gengzi year, the yearly movement is Metal (Note: Text says Yi Metal, but Geng implies Metal). The Earth reveals Yangming Dryness Metal as the Qi below (Zai Quan). Yangming belongs to Metal, which matches the yearly movement's Metal. Thus, the Qi below harmonizes in virtue with the movement. White dust rises everywhere; pungent (Xin) substances grow abundantly, while sour (Suan) substances grow sparingly. After the middle of the year, Dryness overcomes Wind, and Wind is diminished.
2. In the Gengwu year, the yearly movement is Metal. The Earth reveals Yangming Dryness Metal via opposite transformation (Dui Hua) as the Qi below. Yangming belongs to Metal, matching the yearly movement. Thus, the Qi below harmonizes in virtue with the movement. Looking far into the valleys, white mist appears like white silk. During the main season, it combines with the movement's command; the Dryness command prevails, Pungent transformations occur, and Wood Qi is depleted.
3. In the Xinchou year, the yearly movement is Water (Bing-Xin transform to Water). The Earth reveals Taiyang Cold Water via opposite transformation as the Qi below. Taiyang belongs to Water, matching the yearly movement. Thus, the Qi below harmonizes in virtue with the movement. Black Qi is visible from afar; salty (Xian) substances arise, while bitter (Ku) substances grow sparingly. Cold transformation occurs in the later season, and Solar Light fails to govern.
4. In the Xinwei year, the yearly movement is Water. The Earth reveals Taiyang Cold Water via direct transformation (Zheng Hua) as the Qi below. Taiyang belongs to Water, matching the yearly movement. Thus, the Qi below harmonizes in virtue with the movement. Gazing at the horizon, it is dim and dark; Earth Qi ascends and dominates. Saltiness transformation surpasses Bitterness; Cold surpasses Heat. Its command surpasses that of the Chen year's direct transformation harmony.
5. In the Renyin year, the yearly movement is Wood (Ding-Ren transform to Wood). The Earth reveals Jueyin Wind Wood via opposite transformation as the Qi below. Jueyin belongs to Wood, matching the yearly movement. Thus, the Qi below harmonizes in virtue with the movement. Under the green dust, sour substances grow abundantly, while sweet (Gan) substances are few. Wind transformation occurs in the later season.
6. In the Renshen year, the yearly movement is Wood. The Earth reveals Jueyin Wind Wood via direct transformation as the Qi below. Jueyin belongs to Wood, matching the yearly movement. Thus, the Qi below harmonizes in virtue with the movement. The earth emits greyish dust, and mountains generate azure Qi. Sour substances undergo punishment, and the Sweet command is destroyed and disrupted. Direct transformation harmony surpasses that of the Si year.
7. In the Guiyou year, the yearly movement is Fire (Wu-Gui transform to Fire). The Earth reveals Shaoyin Ministerial Fire via opposite transformation as the Qi below. Shaoyin Ministerial Fire belongs to Fire, matching the yearly movement. Thus, the Qi below harmonizes in virtue with the movement. The earth emits red Qi, extending to the suburbs. Bitter substances grow abundantly, while Pungent substances paradoxically become bitter. The later season is warm and mild; flowing water is seen in winter.
8. In the Guimao year, the yearly movement is Fire. The Earth reveals Shaoyin Ministerial Fire via direct transformation as the Qi below. Shaoyin Ministerial Fire belongs to Fire, matching the yearly movement. Thus, the Qi below harmonizes in virtue with the movement. The earth steams with hot Qi, causing valleys to scorch and wither. Red Qi frequently appears, burning the suburbs. Bitterness surpasses Pungency; red flowers flourish brightly. The later season features a warm winter. Direct transformation harmony differs from the Zi year.
9. In the Jiawu year (Text says "Jia Wu", likely referring to a Jia year where Jia-Ji transform to Earth), the yearly movement is Earth (Jia-Ji transform to Earth). The Earth reveals Taiyin Damp Earth via opposite transformation as the Qi below. Taiyin belongs to Earth, matching the yearly movement. Thus, the Qi below harmonizes in virtue with the movement. Yellow dust rises everywhere, and Earth Qi becomes moist. Sweet substances grow abundantly, while salty substances transform sparingly. The later season features dust and fog.
10. In the Jiachen year, the yearly movement is Earth. The Earth reveals Taiyin Damp Earth via direct transformation as the Qi below. Taiyin belongs to Earth, matching the yearly movement. Thus, the Qi below harmonizes in virtue with the movement. Looking far into the valleys, yellow Qi rises downward; the vast sky is dusty and dim, clouds and objects are disturbed. Rain brings obscurity; sweet substances and yellow flowers both thrive. Later rain and dampness prevail. Direct transformation harmony differs from the Chou year.
11. In the Guisi year, the yearly movement is Fire. The Earth reveals Shaoyang Ministerial Fire via opposite transformation as the Qi below. Shaoyang Ministerial Fire belongs to Fire, matching the yearly movement. Thus, the Qi below harmonizes in virtue with the movement. Heat steams, the earth is warm, and the earth emits steam like hot springs. Bitter transformation occurs, Pungent decline happens. The Winter command is reversed to warmth.
12. In the Guihai year, the yearly movement is Fire. The Earth reveals Shaoyang Ministerial Fire as the Qi below. Shaoyang Ministerial Fire belongs to Fire, matching the yearly movement. Thus, the Qi below harmonizes in virtue with the movement. Heat steams, Earth Qi flares brightly; at night, the suburbs appear as if burning. Red Qi generates far away. Bitterness surpasses Pungency. Direct transformation harmony is identical but differs from the Shen year.
Twelve Methods of Yearly Movement Overcoming Earth Below (Yun Sheng Zai Quan)
1. In the Wuzi year, the yearly movement is Fire (Wu-Gui transform to Fire). The Earth reveals Yangming Dryness Metal as the Qi below. Above, Fire movement overcomes the Metal below. Under the red Qi, Pungent substances change to Bitter. After the middle of the year, the Dryness command reverses to Heat. The opposite-transformation Earth is deficient, so the movement's overcoming is severe.
2. In the Wuwu year, the yearly movement is Fire. The Earth reveals Yangming Dryness Metal as the Qi below. Above, Fire movement overcomes the Metal below. Under the red Qi, Pungent substances decline. After the middle of the year, the Dryness command has Heat in between. The direct-transformation Earth is solid, so the movement's overcoming is halved.
3. In the Jichou year, the yearly movement is Earth (Jia-Ji transform to Earth). The Earth reveals Taiyang Cold Water as the Qi below. Above, Earth movement overcomes the Water below. Under the yellow Qi, Salty substances change to Sweet. After the middle of the year, the Cold command transforms into its opposite. The opposite-transformation Earth is deficient, so the movement's overcoming is severe.
4. In the Jiwei year, the yearly movement is Earth. The Earth reveals Taiyang Cold Water as the Qi below. Above, Earth movement overcomes the Water below. Under the yellow Qi, Salty substances change to Sweet. After the middle of the year, the Cold command has Dampness in between, and dust/fog arises frequently. The direct-transformation Earth is solid, so the movement's overcoming is halved.
5. In the Gengyin year, the yearly movement is Metal (Yi-Geng transform to Metal). The Earth reveals Jueyin Wind Wood as the Qi below. Above, Metal movement overcomes the Wood below. Under the white Qi, Sour substances change to Pungent. After the middle of the year, the Wind command reverses to Dryness. The opposite-transformation Earth is deficient, so the movement's overcoming is severe.
6. In the Gengshen year, the yearly movement is Metal. The Earth reveals Jueyin Wind Wood as the Qi below. Above, Metal movement overcomes the Wood below. Under the white Qi, Sour substances change to Pungent. After the middle of the year, the Wind command has Dryness in between. The direct-transformation Earth is solid, so the movement's overcoming is halved.
7. In the Xinyou year, the yearly movement is Water (Bing-Xin transform to Water). The Earth reveals Shaoyin Ministerial Fire as the Qi below. Above, Water movement overcomes the Fire below. Under the black Qi, Bitter substances change to Salty. After the middle of the year, the Warm command changes to Cold in between. The opposite-transformation Earth is deficient, so the movement's overcoming is severe.
8. In the Xinmao year, the yearly movement is Water. The Earth reveals Shaoyin Ministerial Fire as the Qi below. Above, Water movement overcomes the Fire below. Under the black Qi, Bitter substances change to Salty. After the middle of the year, the Warm command has Cold in between. The direct-transformation Earth is solid, so the movement's overcoming is halved.
9. In the Renxu year, the yearly movement is Wood (Ding-Ren transform to Wood). The Earth reveals Taiyin Damp Earth as the Qi below. Above, Wood movement overcomes the Earth below. Under the green Qi, Sweet substances change to Sour. After the middle of the year, the Rain command reverses to Wind in between. The opposite-transformation Earth is deficient, so the movement's overcoming is severe.
10. In the Renchén year, the yearly movement is Wood. The Earth reveals Taiyin Damp Earth as the Qi below. Above, Wood movement overcomes the Earth below. Under the green Qi, Sweet substances change to Sour. After the middle of the year, the Rain command has Wind in between. The direct-transformation Earth is solid, so the movement's overcoming is halved.
11. In the Xinsi year (Note: Text lists this under Yun Sheng, implying Water overcoming Fire), the yearly movement is Water (Bing-Xin transform to Water). The Earth reveals Shaoyang Ministerial Fire as the Qi below. Above, Water movement overcomes the Fire below. Under the black Qi, Bitter substances change to Salty. After the middle of the year, the Heat command reverses to Cold. The opposite-transformation Earth is deficient, so the movement's overcoming is severe.
12. In the Xinhai year, the yearly movement is Water. The Earth reveals Shaoyang Ministerial Fire as the Qi below. Above, Water movement overcomes the Fire below. Under the black Qi, Bitter substances become Salty. After the middle of the year, the Heat command has Cold in between. The direct-transformation Earth is solid, so the movement's overcoming is half.