人之为病,顺与逆而已,顺者或可勿药,逆则所当急治者也。逆调论者,盖论调逆之法。凡六段。然人之
逆证,实不止于如此也。
黄帝问曰∶人身非常温也,非常热也,为之热而烦满者,何也?岐伯对曰∶阴气少而阳气胜故热而
烦满也。(按∶阴虚于内则阳浮于外,故热而烦满,阳之胜也,阴少故也。)
帝曰∶人身非衣寒也,中非有寒气也,寒从中生者何?岐伯曰∶是人多痹气也,阳气少,阴气多,故身
寒如从水中出。(按∶经络论曰∶“阳虚生外寒。”刺志论曰∶“气虚者,寒也。”阳者火也,阳虚则无火而
水独治,故一身内外皆寒也。痹者,顽木不仁之谓。盖气生于火,无火则气凝泣而痹矣。气痹身寒,似属阴多,
实则由于阳少之故也。)
帝曰∶人有四肢热,逢风寒,如炙于火者,何也?(按∶王本如炙如火,太素作如炙于火,义更通,从之。)
岐伯曰∶是人者,阴气虚,阳气盛,四肢者阳也,两阳相得而阴气虚少,少水不能灭盛火而阳独治,独治者不
能生长也,独胜而止耳。逢风而如炙于火者,是人当肉烁也。(按∶内阳已盛,又逢外热,故云两阳相得。相
得者,以火济火也。纯阳无阴,岂能生长。火愈盛则水益枯而肢体干槁,其肉必消烁也。)
帝曰∶人有身寒,汤火不能热,浓衣不能温,然不冻栗,是为何病?岐伯曰∶是人者,素肾气胜,以水为
事,太阳气衰,肾脂枯不长。……肾者水也,而生于骨,肾不生则髓不能满,故寒甚至骨也。所以不能冻栗者,
肝一阳也,心二阳也,肾孤脏也,一水不能胜二火,故不能冻栗,病曰骨痹,是人当挛节也。(按∶肾气素胜,
则恃其强而纵欲矣,故云以水为事。然恃而不已,则肾髓必且枯竭,以至寒彻于骨也。肝本属阴,然主木而能
生火,又与胆为表里,故亦云一阳。肝心二脏,在五脏之中为木火相资,故能以热胜寒也。挛节,注云∶“肾
不生则髓不满,髓不满则筋干缩,故节挛拘。”是也。)
帝曰∶人之肉苛者,虽近衣絮,犹尚苛也,是谓何
疾?(苛谓 重。)岐伯曰∶荣气虚,卫气实也。(按∶言肉之 重,由于荣血不足,故不知痛痒。然荣之所
以致虚者,由于卫气偏盛,阳盛阴虚而血少故也。)荣气虚则不仁,卫气虚则不用,荣卫俱虚,则不仁且不用,
肉如故也,人身与志不相有,曰死。(按∶此又因论荣虚而并及于卫虚,以明不用不仁之所以为病也。)
帝曰∶人有逆气不得卧而息有音者,有不得卧而息无音者,有起居如故而息有音者,有得卧行而喘者,有不
得卧不能行而喘者,有不得卧卧而喘者,皆何脏使然?愿闻其故。岐伯曰∶不得卧而息有音者,是阳明之逆也,
足三阳者下行,今逆而上行,故息有音也。阳明者,胃脉也,胃者六腑之海,其气亦下行,阳明逆,不得从其
道,故不得卧也。下经曰∶“胃不和则卧不安。”此之谓也。夫起居如故而息有音者,此肺之络脉逆也,络脉
不得随经上下,故留经而不行,络脉之病患也微,故起居如故而息有音也。夫不得卧,卧则喘者,是水气之客
也,夫水者循津液而流也,肾者水脏,主津液,主卧与喘也。帝曰∶善!(寻经所解之旨,不得卧而息无音者,
有得卧行而喘,有不得卧不能行而喘,此三义悉阙未对,亦脱简也。按∶络脉在皮毛之内,经脉之外,尚属浮
浅,非如脏腑之深而重也,故邪虽客之而病微。息有音,如鼻塞气粗咳嗽吐痰之类,不过肺经感冒之轻者。)
Human diseases are categorized merely as favorable (Shun) or unfavorable (Ni). Favorable conditions may sometimes require no medication, whereas unfavorable conditions demand urgent treatment. The *Treatise on Reversal and Regulation* discusses the methods for regulating reversal. It consists of six sections. However, the unfavorable conditions in humans actually extend beyond what is described here.
Huangdi asked: "The human body is not constantly warm, nor constantly hot, yet there are cases where heat arises accompanied by vexation and fullness. What is the cause?" Qibo replied: "This occurs because Yin Qi is deficient while Yang Qi is excessive, resulting in heat, vexation, and fullness." [Note: Internal Yin deficiency leads to external floating of Yang, causing heat and vexation/fullness due to Yang excess, which stems from insufficient Yin.]
Huangdi said: "The body is not cold due to lack of clothing, nor is there internal cold invasion, yet cold arises from within. Why?" Qibo said: "Such individuals often have Bi Qi (obstructive pathogenic factors) stagnation, with little Yang Qi and much Yin Qi, causing the body to feel cold as if emerging from water." [Note: The *Treatise on Meridians* states: 'Yang deficiency generates external cold.' The *Treatise on Acupuncture Techniques* states: 'Qi deficiency results in cold.' Yang corresponds to Fire; Yang deficiency means lack of Fire, allowing Water to dominate exclusively, leading to cold throughout the interior and exterior. 'Bi' refers to numbness and insensitivity. Qi originates from Fire; without Fire, Qi coagulates and stagnates, forming Bi. Although Bi and cold seem indicative of excess Yin, they are actually caused by Yang deficiency.]
Huangdi asked: "Some people experience heat in their four limbs that feels like being roasted by fire when exposed to wind and cold. What is the cause?" [Note: Wang Bing's commentary reads 'like roasting and like fire,' while *Tai Su* reads 'like being roasted by fire,' which is more coherent; this version is adopted.] Qibo said: "In such individuals, Yin Qi is deficient and Yang Qi is abundant. The four limbs belong to Yang; thus, two Yangs combine while Yin Qi becomes scarce. A small amount of water cannot extinguish a raging fire, leading to exclusive dominance of Yang. This exclusive dominance cannot sustain growth and life, representing only unchecked excess. When encountering wind, feeling like being roasted indicates that the muscles will eventually waste away." [Note: Internal Yang is already strong, and encountering external heat creates a combination of two Yangs. Combining fire with fire implies pure Yang without Yin, which cannot sustain growth. As Fire intensifies, Water dries up further, limbs become dry and shriveled, and muscles must emaciate.]
Huangdi asked: "Some people feel cold in their bodies; hot drinks and fires cannot warm them, and thick clothes cannot provide warmth, yet they do not shiver or tremble. What disease is this?" Qibo said: "Such individuals typically have an inherent excess of Kidney Qi and engage excessively in sexual activity ('water affairs'), leading to decline of Taiyang Qi and desiccation of Kidney essence/jelly, preventing nourishment of the bones... The Kidney belongs to Water and generates bone; if the Kidney does not generate, Marrow cannot fill the bones, so cold penetrates to the bone. The reason they do not shiver is that the Liver represents one Yang, the Heart represents two Yangs, while the Kidney is a solitary Zang organ (Water). One unit of Water cannot overcome two units of Fire, hence no shivering. This disease is called Bone Bi, and such individuals will likely suffer from joint contracture." [Note: Inherent Kidney excess leads to indulgence due to perceived strength, termed 'engaging in water affairs.' Unchecked indulgence causes Kidney Marrow to deplete, leading to bone-chilling cold. Although the Liver belongs to Yin, it governs Wood and generates Fire, and is externally-interiorly related to the Gallbladder, thus also referred to as one Yang. The Liver and Heart, governing Wood and Fire respectively, support each other among the Five Zang organs, allowing Heat to overcome Cold. Contracture of joints is explained as: 'If Kidney does not generate, Marrow is insufficient; insufficient Marrow leads to dry tendons, causing joint contracture.']
Huangdi asked: "Some people have heavy, numb flesh; even near cotton wadding, they still feel heavy and numb. What disease is this?" [Ke means heavy.] Qibo said: "This is due to deficient Ying Qi (Nutritive Qi) and solid/excess Wei Qi (Defensive Qi)." [Note: Muscle heaviness results from insufficient Ying Blood, leading to loss of pain/temperature sensation. Ying Qi becomes deficient due to Wei Qi excess; Yang excess and Yin deficiency lead to blood scarcity. Deficient Ying Qi causes numbness (Bu Ren); deficient Wei Qi causes immobility (Bu Yong). If both Ying and Wei are deficient, there is both numbness and immobility, muscles remain unchanged, the body disconnects from consciousness, indicating death.] [Note: This extends the discussion of Ying deficiency to include Wei deficiency to explain the pathology of immobility and numbness.]
Huangdi asked: "Some people have rebellious Qi, cannot lie down, and breathe with sound; some cannot lie down but breathe silently; some function normally but breathe with sound; some can lie down but wheeze when walking; some cannot lie down, cannot walk, and wheeze; some cannot lie down and wheeze immediately upon lying down. Which Zang organs cause these? I wish to hear the explanation." Qibo said: "Those who cannot lie down and breathe with sound have rebellious Yangming Qi. The Foot Three Yang meridians should descend; now they rebel and ascend, causing noisy breathing. Yangming is the Stomach meridian; the Stomach is the sea of the Six Fu organs, and its Qi should also descend. Yangming rebellion prevents following the proper pathway, causing inability to lie down. The *Classic of Lower Methods* says: 'When the Stomach is disharmonious, sleep is restless.' This refers to that case. Those who function normally but breathe with sound have rebellious collateral vessels of the Lung. Collaterals cannot follow the main meridians up and down, so they stagnate in the meridians. Disease in collaterals is minor, hence normal function despite noisy breathing. Those who cannot lie down and wheeze upon lying down are affected by Water Qi invasion. Water flows along fluids; the Kidney is the Water organ, governing fluids, and controls sleep and wheezing." Huangdi said: "Excellent!" [Investigating the intent of the classic explanations, the three cases of 'cannot lie down but silent breathing,' 'can lie down and wheeze when walking,' and 'cannot lie down, cannot walk, and wheeze' are missing answers, suggesting lost bamboo slips. Note: Collaterals are inside the skin/hair and outside the main meridians, relatively superficial, not deep/heavy like Zang-Fu. Thus, even if invaded by pathogens, the disease is mild. Noisy breathing, such as nasal congestion, coarse breathing, coughing, or expectoration, are merely mild lung colds.]