手厥阴心包之络,计有九穴之奇,自天池天泉而始,逐曲泽 门而驰,间使通乎内关,大陵近于劳宫,既有掌握乃
抵中冲。
心络起自天池间,乳后一寸腋下三(腋下三寸,乳后一寸),天泉曲腋下三寸,曲泽屈肘陷中央, 门去腕方五寸
(掌后去腕五寸),间使腕后三寸量,内关去腕止二寸,大陵掌后两筋间,劳宫屈中名指取(屈中指、无名指取之),中
指之末中冲详。
\r手少阳三焦经图\p06-d33a19.bmp\r
\r三焦经之图\p06-d33a20.bmp\r
《中藏经》曰∶三焦者,人之三元之气也,总领五脏六腑、营卫、经络、内外、左右、上下之气。三
焦通,则内外、左右、上下皆通,其于周身灌体,和内调外,荣左养右,导上宣下,莫大于此也。
手少阳经三焦 三焦者,决渎之官,水道出焉。上焦在胃上口,其治在膻中;中焦在中脘,其治在脐旁,下焦
在膀胱之上,其治在脐下一寸。上焦如雾,中焦如沤,下焦如渎。虽有上、中、下,其实彻上、彻下皆肾间真阳之气也。
膈膜脂膏之内,五脏六腑之隙,水谷流化之关,其气融会于其间,薰蒸膈膜,腐化水谷,发达皮肤分肉,营运四旁,实
元气之别使也。为元气之别使者,以元气赖其导引,潜行默运于一身之中,所以谓活命之根也。曰上、中、下者,各随
所属之部分,而脏腑脂膜之空处皆是也。是故虽无其形,倚内外之形而得名,虽无其实,合内外之实而为位者也。所
谓借形以为形者也,是此经本有名有形,后世以为无状有名
者,非也。其经多气而少血,与手厥阴为表里,亥时气血注此。
其见证也,耳聋浑浑 ,咽痛喉痹,目锐 角痛,耳后、肩 、时臂外皆痛,小指次指不为用。
其经之脉,受手厥阴心包络经之交,起于小指次指之端关冲穴,上出次指之间,历液门、中渚,循手表腕之阳池,
出臂外两骨之间;循外关、支沟、会宗、三阳、四渎,上贯肘,抵天井穴;从天井上行,循臂 之外,历清冷渊、消
泺,行手太阳之里、手阳明之外,上肩,循 会、肩 、天 ,交出足少阳之后,过手太阳之秉风、足少阳之肩井,下
入阳明之缺盆,复由足阳明之外,而交会于膻中,散布络绕于心包络,下膈,当胃上口,以属上焦;于中脘,以属中
焦;于下脘,以属下焦,其支者,从任之膻中而出缺盆,上项挟耳后,过督之大椎,循天牖上抵耳后,经翳风、螈脉、
颅息,直上出耳上角之角孙,过足少阳之悬厘、颔厌、阳白,及太阳睛明之分,屈曲下颊至 ,会手太阳颧 ,其又
支者,自翳风入耳之分中,过手太阳之听宫,历耳门行禾 ,却出至目锐 ,会足少阳之瞳子 ,循丝竹空,而交于足
少阳之胆经,自瞳子 、听会而下行也。
The Luo-connecting vessel of the Hand-Jueyin Pericardium has nine unique acupoints, starting from Tianchi (PC1) and Tianquan (PC2), extending through Quze (PC3) and Jianshi (PC5), connecting to Neiguan (PC6), with Daling (PC7) near Laogong (PC8), and finally reaching Zhongchong (PC9).
The Pericardium Luo vessel originates at Tianchi (PC1), located one cun posterior to the nipple and three cun below the axilla. Tianquan (PC2) is three cun below the axillary fold. Quze (PC3) is in the center of the depression at the cubital crease when the elbow is flexed. Jian Shi (PC5) [Note: Text refers to 'Men' but describes location of Jian Shi or implies distance contextually, standard text usually places Jian Shi 3 cun above wrist, Neiguan 2 cun. The text says "Men qu wan fang wu cun" which likely refers to a specific measurement point or typo for Jian Shi/Neiguan context, but strictly translating the location described]: five cun distal to the wrist crease. Jian Shi (PC5) is measured three cun proximal to the wrist crease. Neiguan (PC6) is two cun proximal to the wrist crease. Daling (PC7) is between the two tendons behind the palm. Laogong (PC8) is located by flexing the middle and ring fingers. Zhongchong (PC9) is detailed at the tip of the middle finger.
[Image: Diagram of the Hand-Shaoyang Sanjiao Meridian]
[Image: Diagram of the Sanjiao Meridian]
*Zhongzang Jing* states: The Sanjiao (Triple Burner) is the Qi of the Three Primes of the human body, commanding the Qi of the Zang-Fu organs, Ying-Wei (Nutritive-Defensive), meridians, and all internal, external, left, right, upper, and lower aspects. When the Sanjiao is unobstructed, the internal and external, left and right, upper and lower are all connected. In terms of irrigating the whole body, harmonizing the interior and exterior, nourishing the left and right, guiding the upper and promoting the lower, nothing is greater than this.
Hand-Shaoyang Sanjiao Meridian: The Sanjiao is the Official of Drainage, from which water passages emerge. The Upper Jiao is located at the upper opening of the stomach, its treatment site being Danzhong (CV17); the Middle Jiao is at Zhongwan (CV12), its treatment site being beside the umbilicus; the Lower Jiao is above the bladder, its treatment site being one cun below the umbilicus. The Upper Jiao is like mist, the Middle Jiao like fermentation, and the Lower Jiao like a ditch. Although divided into Upper, Middle, and Lower, they actually penetrate from top to bottom and are all the True Yang Qi from between the kidneys. Within the diaphragmatic fat and between the Zang-Fu organs, at the junction where water and grain transform, Qi merges and steams the diaphragm, decomposes food, develops skin and muscles, and circulates to the four limbs. It is truly the Special Envoy of Yuan Qi (Original Qi). As the Special Envoy of Yuan Qi, because Yuan Qi relies on it for guidance, moving secretly throughout the body, it is called the Root of Life. The terms Upper, Middle, and Lower refer only to their respective parts; any empty space within the Zang-Fu and fatty membranes counts. Therefore, although it has no specific form, it takes its name based on the forms inside and outside; although it has no substantial organ, it establishes its position by combining internal and external functions. This is what is meant by "borrowing form to define form." This meridian originally had both name and form; the later view that it exists only as a name without shape is incorrect. This meridian is rich in Qi and poor in Blood, acting as the interior-exterior pair with the Hand-Jueyin Pericardium Meridian. Qi and Blood flow into this meridian during the Hai hour (9 PM - 11 PM).
Its clinical manifestations include: deafness with muffled hearing, sore throat and glottic obstruction, pain at the outer canthus, pain in the back of the ear, shoulder, and lateral aspect of the elbow and arm, and dysfunction of the little and ring fingers.
The meridian's pathway receives transmission from the Hand-Jueyin Pericardium Luo vessel. It starts at Guanchong (TE1) at the radial side of the tip of the ring finger, emerges between the ring and index fingers, passes through Yesmen (TE2) and Zhongzhu (TE3), follows the Yangchi (TE4) on the dorsal aspect of the wrist, and emerges between the two bones of the forearm. It continues along Waiguan (TE5), Zhigou (TE6), Huizong (TE7), Sanyangluo (TE8), and Sidu (TE9), penetrates upward through the elbow, and reaches Tianjing (TE10). From Tianjing, it ascends along the lateral aspect of the arm, passing Qinglengyuan (GB11) and Xiaoluo (GB12), running medial to the Hand-Taiyang Small Intestine Meridian and lateral to the Hand-Yangming Large Intestine Meridian. It ascends to the shoulder, passing Naohui (TE14), Jianliao (TE15), and Tianliao (TE16), emerging posterior to the Foot-Shaoyang Gallbladder Meridian. It passes Bingfeng (SI12) of the Hand-Taiyang Small Intestine Meridian and Jianjing (GB21) of the Foot-Shaoyang Gallbladder Meridian, descends into the Supraclavicular Fossa (Quepen) of the Foot-Yangming Stomach Meridian, then returns via the lateral aspect of the Foot-Yangming Stomach Meridian to intersect at Danzhong (CV17). It spreads and networks around the Pericardium, descends through the diaphragm, attaches to the Upper Jiao at the upper opening of the stomach, attaches to the Middle Jiao at Zhongwan, and attaches to the Lower Jiao at Xiawan. A branch emerges from Danzhong (CV17), exits the supraclavicular fossa, ascends the neck alongside the ear, passes Dazhui (GV14) of the Du Vessel, follows Tianyou (TE16) to reach behind the ear, passes Yifeng (TE17), Xuanmai (GB37 - Note: Text says 'Xuanmai' but context suggests Shaofang or similar, sticking to text 'Xuanmai'), and Luxi (TB19), ascending directly to Jiaosun (TE20) at the upper corner of the ear. It passes Xuanli (GB37), Hanyan (GB18), and Yangbai (GB14) of the Foot-Shaoyang Gallbladder Meridian, and the boundary of Jingming (BL1) of the Foot-Taiyang Bladder Meridian. It curves down to the cheek, meeting Quanliao (SI18) of the Hand-Taiyang Small Intestine Meridian. Another branch enters the ear from Yifeng (TE17), passes Tinggong (SI19) of the Hand-Taiyang Small Intestine Meridian, goes through Ermen (TE21) to Tinghui (GB2), emerges at the outer canthus, meets Tongziliao (GB1) of the Foot-Shaoyang Gallbladder Meridian, follows Sizhukong (TE23), and intersects with the Foot-Shaoyang Gallbladder Meridian, descending from Tongziliao (GB1) and Tinghui (GB2).