金华戴原礼学于朱彦修既尽其术来吴中为木客吴人以病谒者每制一方率银若干耳仲光时
为儒
未知医也慕而谒焉因咨学医之道原礼曰熟读素问耳仲光归而习之三年原礼复来见仲光谈论大
骇以为不如恐坏其技于是登堂拜母以定交时仲光虽得纸上语未能用药原礼有彦修医案十卷秘
不肯授仲光仲光私窥之知其藏处俟其出也径取之归原礼还而失医案悔甚叹曰惜哉吾不能终为
此惠也于是仲光之医名吴下(杨南峰苏谈)
淮南蒋用文儒而医老益精练由戴原礼荐入为御医永乐中升院判极蒙宠异仁宗特加院使赐
谥恭毅 国朝太医院官赐谥唯公一人而已吾乡沈以潜宣德间征人为医士未甚知名会院判蒋用文
病上遣中使问之曰卿既死谁可代者用文书以潜名进即擢为御医进对称旨 上谓用文能知人以
潜为不负所举矣观此则知前辈忠浓之风互相推荐有如是夫
曾德显云人有恒心践履端谨始可与言医道矣凡有请召不以昼夜寒暑远近亲疏富贵贫贱闻
命即
赴视彼之疾举切吾身药必用真财无过望推诚拯救勿惮其劳冥冥之中自有神佑如临安张彦明为
医未尝计利应有求药期于必效一日城中火灾周遭 尽烟焰中独存其居厥后子孙荣显以此见天
道好还信不诬矣(活幼心书)
昔钱乙在宋神宗时治皇子仪国公病螈 国医莫能治乙进黄土汤遂愈神宗问曰黄土汤何以
愈斯疾乙对曰以土胜水木得其平则风自止且诸医所治垂愈已小臣适当其愈耳神宗悦其对尝
赉甚浓余近见丹溪先生诲子十说其一云同道中切宜谦和不可傲慢于人年尊者恭敬之有学人师
事之倘有医类但当义让不可攘夺致怨招谤经云礼之用和为贵噫观二公之谦德足以为后学之
楷范
Dai Yuanli from Jinhua studied under Zhu Yanxiu, mastering all his techniques before coming to the Wuzhong region to practice medicine. When local people sought medical treatment, he would prescribe a formula for each case, typically charging only a certain amount of silver. At that time, Yang Zhongguang was still a Confucian scholar and did not understand medicine. Out of admiration for Dai Yuanli, he visited him to inquire about the path of learning medicine. Dai Yuanli said, "Simply read the *Suwen* (Plain Questions) thoroughly." Upon returning home, Yang Zhongguang studied it diligently. Three years later, when Dai Yuanli met him again, he was greatly astonished by their discussion on medical principles, believing that his own knowledge was inferior to Yang's. Fearing that his skills might be surpassed, he went to Yang's house to pay respects to his mother to establish a formal friendship. Although Yang Zhongguang had mastered the theoretical knowledge from books at that time, he was not yet able to apply it clinically. Dai Yuanli possessed ten volumes of Zhu Yanxiu's medical cases, which he kept secret and refused to teach to Yang. Yang secretly observed where they were hidden and, while Dai was out, took them home. When Dai returned and discovered the loss of the medical cases, he regretted it deeply, sighing, "Alas, I could not ultimately bestow this favor." From then on, Yang Zhongguang's reputation as a physician spread throughout the Wu region. (From *Yang Nanfeng Su Tan*)
Jiang Yongwen from Huainan was both a scholar and a physician, becoming more refined in his practice with age. Recommended by Dai Yuanli, he entered the imperial court as an Imperial Physician (*Yiyi*). During the Yongle reign, he was promoted to Vice President of the Imperial Medical Bureau (*Yuanpan*), receiving exceptional favor and distinction. The Emperor Renzong specifically elevated him to President of the Imperial Medical Bureau (*Yuanshi*) and posthumously honored him with the title "Gongyi" (Respectful and Resolute). He was the only official of the Imperial Medical Bureau in our dynasty to receive a posthumous title. Shen Yiqian, a fellow townsman of mine, was conscripted into the capital as a Medical Attendant (*Yishi*) during the Xuande reign but was not very famous at the time. When Vice President Jiang Yongwen fell ill, the Emperor sent an eunuch to ask, "If you were to die, who could replace you?" Jiang Yongwen submitted Shen Yiqian's name. The Emperor immediately promoted Shen Yiqian to Imperial Physician. Shen's responses pleased the Emperor, who remarked to Jiang Yongwen, "You know how to recognize talent; Shen Yiqian has not failed your recommendation." Observing this, one can see that the loyal and honest ethos of the seniors involved mutual recommendations of such depth.
Zeng Dexian stated: Only when a person possesses perseverance and conducts themselves with integrity and caution can one discuss the Way of Medicine with them. Whenever summoned for consultation, regardless of day or night, cold or heat, distance, closeness, or whether the patient is rich or poor, one must respond immediately upon hearing the call. One should view the patient's illness as if it were one's own; medications must be genuine, without greed for wealth or excessive expectations; one should save patients with sincerity and not fear labor. In the unseen realm, there will naturally be divine protection. For example, Zhang Yanming from Lin'an practiced medicine without ever calculating profit. Whenever someone requested medicine, he aimed for a definite cure. One day, a fire broke out in the city, burning down surrounding houses, yet his residence alone remained standing amidst the flames. Later, his descendants enjoyed prosperity and prominence. This shows that the Way of Heaven returns good for evil (karma), and this truth is indeed not deceptive. (From *Huoyou Xinshu*)
In the past, during the reign of Emperor Shenzong of Song, Qian Yi treated the Prince of Yiguo for *chizong* (convulsions/spasms). The National Physicians (*Guoyi*) were unable to cure him. Qian Yi prescribed *Huangtu Tang* (Yellow Earth Decoction), and the prince recovered. Emperor Shenzong asked, "Why did *Huangtu Tang* cure this disease?" Qian Yi replied, "Because Earth overcomes Water, allowing Wood to achieve balance, thus stopping the Wind. Moreover, the other physicians' treatments had brought the condition close to recovery; it was merely that this humble subject happened to coincide with the moment of healing." The Emperor was pleased with his answer and bestowed generous gifts. Recently, I saw Master Danxi's Ten Instructions for Educating His Sons, one of which states: Among colleagues, one must be humble and peaceful, never arrogant towards others. Respect those who are older; treat those with learning as teachers. If encountering other medical practitioners, one should yield according to righteousness and not seize opportunities, thereby avoiding resentment and slander. The Classics state: "In the application of propriety, harmony is most precious." Alas, observing the humble virtues of these two gentlemen serves as a model for future learners.