云间期叔李先生,无所不通,医特其绪余也。医中之着述甚富,《汇辨》特其一斑也。忆数年
前《汇辨》将脱稿,先子节欲付梓,先生曰,请姑俟之。以后先生客湘江、客天中客济上,如冥
鸿绝影,慕者无从。凡习岐黄家言者。以仆父子与先生交契,索《汇辨》者踵相接,不得而去,
则误以为有所秘惜。至庚戌春,先生始南还。仆闻之大喜,迎至敝庐,邀诸骚人酒徒酣饮彻
昼夜。见先生之貌益腴,气益敛,退然如不能出言词。仆外父仲谋彭先生语人曰∶“吾见期
叔者数矣,每一引满,慷慨而谈,信心冲口,一归于行谊之正。虽老生宿儒,无不敛手而听。他
若十洲洞冥、杜阳诺皋之书,又于见闻之表,自辟天地,乃今何以遂悬绝也,是盖必有所进
矣。”暇日先生偶出其诗文若干卷,外父字字称赏,既为序而藏之。最后得其《汇辨》稿十
卷,而愈见仁人用心之勤也,盖自高阳之伪诀兴,中材之士,不知有叔和,更何知有灵素,而
脉始不可问矣。先生乃为诠次古今辨驳之语,类成是编,折衷一理,弥沦万言,读之不啻千
门万户,五花八阵,初见者不无心怵目眩,至徐察焉次第秩然,剪除谬种,俾天下后世复见
先圣之旨,其功讵不大哉。嗟乎!输般之巧,孙吴之奇,实非径庭,要在习与不习耳。先生家有
赐书,手不释卷,兼之姿悟非常,其游屐几遍海内,需以岁月之久,得成专书,然后问世,其耽
玩道真,承接圣绪,诚非浅人所能喻者;宁惟收撮漂零,随世裒掇而已哉。是书也先子每赞
成之,至光夏遂睹厥成。敢不怂恿流布,公诸同好。行见子云藻翰,独留千金。聊复识数言于
简端,一以慰向者索书诸君子之诚,亦以成先子未竟之志云耳。
康熙丙午竹醉日,武原刘光夏顿首拜题于岩绿居
Mr. Li Qishu from Yunjian was knowledgeable and versatile in all fields; medicine was merely a byproduct of his extensive learning. There are abundant writings in the field of medicine, and *Huibian* (Comprehensive Analysis) is but one fragment of them. I recall that several years ago, when *Huibian* was about to be completed, my father intended to have it printed. Mr. Li said, "Please wait for a while." Afterwards, Mr. Li resided successively at Xiangjiang, Tianzhong, and Jishang, vanishing like a wild goose flying far away, leaving his admirers with no way to find him. Those who studied the teachings of Qi Huang (Traditional Chinese Medicine), knowing of the close relationship between my father and me and Mr. Li, came in crowds to request *Huibian*. Unable to obtain it, they left, mistakenly believing that Mr. Li was hoarding it out of selfishness. It was not until the spring of the Gengxu year that Mr. Li finally returned south. Upon hearing this, I was overjoyed, welcomed him to my humble residence, and invited various literati and wine lovers to drink heartily day and night. I observed that Mr. Li's appearance had become more plump, his aura more restrained, and he appeared so modest that he seemed unable to speak. My father-in-law, Mr. Peng Zhmou, told others: "I have met Qishu several times. Whenever he filled his cup, he would speak generously and confidently, his words flowing directly from his heart, always adhering to righteous conduct. Even old scholars and seasoned Confucians could not help but listen attentively with hands folded. As for books recording strange tales such as *Shizhou Ji*, *Dongming Ji*, *Duyang Zabian*, and *Nuogao Guangzhi*, he created new worlds beyond common knowledge. Why is he now so completely different? This must be due to further spiritual advancement." On a leisure day, Mr. Li occasionally showed us several volumes of his poetry and prose. My father-in-law praised every word and subsequently wrote a preface, keeping the manuscripts. Finally, we obtained the ten-volume manuscript of *Huibian*, revealing even more the diligence of a benevolent mind. Since the rise of the spurious *Maijue* (Pulse Instructions) attributed to Gaoyang, men of average talent did not know of Wang Shuhe, let alone the *Lingshu* (Spiritual Pivot) and *Suwen* (Basic Questions), causing pulse diagnosis to become unmanageable. Mr. Li thus collected and organized ancient and modern debates and refutations on pulse diagnosis, classifying them into this compilation. He reconciled everything under one principle, writing tens of thousands of words. Reading it feels like entering a labyrinth of thousands of doors and arrays; beginners may feel startled and dazzled, but upon careful examination, the order becomes clear. By eliminating erroneous doctrines, he enabled future generations to see again the intent of the sages. Is his merit not great? Alas! The skill of Lu Ban and the strategy of Sun Wu and Wu Qi are not fundamentally different; it lies only in whether one practices or not. Mr. Li possessed imperial-gifted books in his home, never letting go of his scrolls, and combined with extraordinary aptitude, his travels covered almost the entire country. It took long years to complete this specialized book before publishing it. His deep engagement with the true Dao and his inheritance of the sage's lineage are indeed beyond the comprehension of shallow people; it is certainly not just gathering scattered fragments and compiling them casually according to the times. My father often supported this book, and Guangxia (the author, Liu Guangxia) finally witnessed its completion. How could I not encourage its dissemination among those who share this interest? Soon, works of literary brilliance like those of Yang Xiong will remain valuable as a thousand gold pieces. I briefly record these few words at the beginning of the volume, both to comfort the sincerity of the gentlemen who previously sought the book and to fulfill my father's unfinished wish.
On the Bamboo Drunken Day of the Bingwu Year of the Kangxi Reign, Liu Guangxia of Wuyuan bowed and inscribed at Yanlü Ju.